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== परिचय || Introduction ==

== परिचय || Introduction ==

Every person leads a life irrespective of the civilization he belongs to. But every civilization has a characteristic way of living ('''jeevan shaili'''), which, as per that civilization’s convictions, is superior to the way other civilizations live. And the basis of this characteristic way of living” are the perspectives of life ('''jeevan dristi''') that the civilization is founded upon. And underlying the way of living and the perspectives of life are the perspectives about the world ('''vishwa dristhi''' (विश्व दृष्टी ) or '''tattvajnana''' (तत्त्वज्ञान)) that the civilization is founded upon and these include its world view of all moving ('''char''') and non-moving ('''achar''') entities, as well as its view of creation overall. The world view and perspectives toward life held by the civilization tend to influence an individual’s relationships with other entities, which include all moving ('''char''') and non-moving ('''achar''') entities.  

Every person leads a life irrespective of the civilization he belongs to. But every civilization has a characteristic way of living ('''jeevan shaili'''), which, as per that civilization’s convictions, is superior to the way other civilizations live. And the basis of this characteristic way of living are the perspectives of life ('''jeevan dristi''') that the civilization is founded upon. And underlying the way of living and the perspectives of life are the perspectives about the world ('''vishwa dristhi''' (विश्व दृष्टी ) or '''tattvajnana''' (तत्त्वज्ञान)) that the civilization is founded upon and these include its world view of all moving ('''char''') and non-moving ('''achar''') entities, as well as its view of creation overall. The world view and perspectives toward life held by the civilization tend to influence an individual’s relationships with other entities, which include all moving ('''char''') and non-moving ('''achar''') entities.  

In order to ensure that life continues in alignment with its world view and perspectives about life, the civilization gives birth to certain structures that are mutually supplementary as well as complementary. These structures, in conjunction with the '''vishwa dristi''' (which includes '''jeevan dristi''' and '''jeevan shaili''') constitute the paradigm ('''pratiman''') characterizing the civilization.  

In order to ensure that life continues in alignment with its world view and perspectives about life, the civilization gives birth to certain structures that are mutually supplementary as well as complementary. These structures, in conjunction with the '''vishwa dristi''' (which includes '''jeevan dristi''' and '''jeevan shaili''') constitute the paradigm ('''pratiman''') characterizing the civilization.