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'''Panchagnividyā''' ([[Sanskrit (संस्कृत)|Sanskrit]]: पञ्चाग्निविद्या) deals with the essential principle of Origin of Life in [[Sanatana Dharma (सनातन धर्म)|सनातन धर्म || Sanatana Dharma]].  Every aspect of life is a Yagna or divine activity, not just an action or labour.  Yagna is a continuous activity offered to divinity on a moment to moment basis.  

'''Panchagnividyā''' ([[Sanskrit (संस्कृत)|Sanskrit]]: पञ्चाग्निविद्या) deals with the essential principle of Origin of Life in [[Sanatana Dharma (सनातन धर्म)|सनातन धर्म || Sanatana Dharma]].  Every aspect of life is a Yagna or divine activity, not just an action or labour.  Yagna is a continuous activity offered to divinity on a moment to moment basis.  

Panchagni vidyā is a specific kind of [[Vidyā|विद्या ''<nowiki>|| vidyā</nowiki>'']] taught by the royal sage,  [[प्रावहन जैवली|Prāvāhana Jaivali]] to [[श्वेतकेतु|Svetaketu]], the son of [[Aruni|Uddālaka Āruni]].  It was vested with the [[Kshatriya (क्षत्रिय)|क्षत्रिय || Kśatriyas]]<nowiki/>and Uddālaka Āruni was the first ब्राह्मण || [[Brahmin]] to receive this knowledge. Pravāhana Jaivali, who was well-versed in उद्गीथ || [[Samaveda|udgitha]], held that the Universe exhibits at every stage the principle of sacrifice.  

Panchagni vidyā is a specific kind of [[Vidyā|विद्या <nowiki>|| vidyā</nowiki>]] taught by the royal sage,  [[प्रावहन जैवली|Prāvāhana Jaivali]] to [[श्वेतकेतु|Svetaketu]], the son of [[Aruni|Uddālaka Āruni]].  It was vested with the [[Kshatriya (क्षत्रिय)|क्षत्रिय || Kśatriyas]]<nowiki/>and Uddālaka Āruni was the first ब्राह्मण || [[Brahmin]] to receive this knowledge. Pravāhana Jaivali, who was well-versed in उद्गीथ || [[Samaveda|udgitha]], held that the Universe exhibits at every stage the principle of sacrifice.  

== परिचय || Introduction ==

== परिचय || Introduction ==

* [[स्त्री|स्त्री || stri]] (Woman). Into this fire, देवता || devatas offer the वीर्य || virya (semen) of the पुरुष || purusha as oblation. In this fire, अाप || aapa (here denotes वीर्या || viryaa) is transformed into the masculine form and power of speech. This is the final stage and the Creation born of this fire stays within the womb of the woman for nine or ten months, and after birth is encompassed by जरायु || Jarayu (old age) until its life span. Before departing to परलोक || paraloka, it returns to the same source that it was created from, i.e. अग्नि || Agni.  

* [[स्त्री|स्त्री || stri]] (Woman). Into this fire, देवता || devatas offer the वीर्य || virya (semen) of the पुरुष || purusha as oblation. In this fire, अाप || aapa (here denotes वीर्या || viryaa) is transformed into the masculine form and power of speech. This is the final stage and the Creation born of this fire stays within the womb of the woman for nine or ten months, and after birth is encompassed by जरायु || Jarayu (old age) until its life span. Before departing to परलोक || paraloka, it returns to the same source that it was created from, i.e. अग्नि || Agni.  

The activity of procreation (or of manifestation of any object) begins with the birth of the child (or with the production of an atom or molecule) whom the cosmos produces and not parents alone, then the child’s presence is felt everywhere mainly because the universe is intimately inter-connected. The [[Shastra|शस्त्र || Śāstras]] teach that the macrocosm is in the microcosm; each manifestation is the quintessence of every particle of [[Prakṛti|प्रकृति || Prakrti]], and that Prakrti on its own accord takes care of each manifestation or birth and withdraws those manifestations as a part of the operation of the universal laws. This is the philosophical background of this ''vidyā'' which deals all events of manifestation not merely as the birth of a human child alone, and which vidyā is the contemplation of the mind in perceiving the reality that is transcendent to the visible parts of the inner sacrifice.

The activity of procreation (or of manifestation of any object) begins with the birth of the child (or with the production of an atom or molecule) whom the cosmos produces and not parents alone, then the child’s presence is felt everywhere mainly because the universe is intimately inter-connected. The [[Shastra|शस्त्र || Śāstras]] teach that the macrocosm is in the microcosm; each manifestation is the quintessence of every particle of [[Prakṛti|प्रकृति || Prakrti]], and that Prakrti on its own accord takes care of each manifestation or birth and withdraws those manifestations as a part of the operation of the universal laws. This is the philosophical background of this vidyā which deals all events of manifestation not merely as the birth of a human child alone, and which vidyā is the contemplation of the mind in perceiving the reality that is transcendent to the visible parts of the inner sacrifice.

== सम्वाद || Discussion ==

== सम्वाद || Discussion ==