Changes

The Saṃskāra to be performed at the end (of life), i.e. at the time of death of a person. The earlier fifteen Saṃskāras are performed while a person is alive. The last one, viz. Antyeṣṭi is performed after death of a person in order to get him a comfortable position. Antyeṣṭi is performed by sons.<blockquote>जातस्य हि ध्रुवो मृत्युः ध्रुवं जन्म मृतस्य च।</blockquote><blockquote>तस्मादपारिहार्येऽर्थे न त्वं शोचितुमर्हति ॥ भगवद्गीता, २.२७॥</blockquote><blockquote>jātasya hi dhruvo mṛtyuḥ dhruvaṃ janma mṛtasya ca।</blockquote><blockquote>tasmādapārihārye'rthe na tvaṃ śocitumarhati ॥ Bhagavadgītā, 2.27॥</blockquote>Śrīkṛṣṇa tells Arjuna during the great war of Mahābhārata – whoever is born has to die and one who is dead would be born, i.e. it is an unending cycle of birth and death. Therefore, you are not supposed to weep with regard to a thing that is inevitable.

The Saṃskāra to be performed at the end (of life), i.e. at the time of death of a person. The earlier fifteen Saṃskāras are performed while a person is alive. The last one, viz. Antyeṣṭi is performed after death of a person in order to get him a comfortable position. Antyeṣṭi is performed by sons.<blockquote>जातस्य हि ध्रुवो मृत्युः ध्रुवं जन्म मृतस्य च।</blockquote><blockquote>तस्मादपारिहार्येऽर्थे न त्वं शोचितुमर्हति ॥ भगवद्गीता, २.२७॥</blockquote><blockquote>jātasya hi dhruvo mṛtyuḥ dhruvaṃ janma mṛtasya ca।</blockquote><blockquote>tasmādapārihārye'rthe na tvaṃ śocitumarhati ॥ Bhagavadgītā, 2.27॥</blockquote>Śrīkṛṣṇa tells Arjuna during the great war of Mahābhārata – whoever is born has to die and one who is dead would be born, i.e. it is an unending cycle of birth and death. Therefore, you are not supposed to weep with regard to a thing that is inevitable.