Difference between revisions of "Garuda (गरुडः)"
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== Birth and Family == | == Birth and Family == | ||
| − | Vinata, a wife of Kasyapa gave birth to Garuda and Kadru and her sister gave birth to the Nagas. Once there was a dispute between Vinata and Kadru. Vinata said that the hairs on the tail of [[Ucchaishrava (उच्चैःश्रवस्)|Uchaishravas]], Devendra's horse, were white but Kadru asserted that they were black. To settle the dispute they made a bet. The condition was that the loser must become the servant maid of the winner. As instructed by Kadru, some of the Nagas went in advance and hung down from the tail of Uccaissravas, thus giving the false appearance of a tail with black hairs. By this trick Vinata lost the bet and had to become Kadru's servant maid. As a result of it, the task of looking after Kadru's children became Garuda's duty. Kadru told him that if he fetched Amrtam from devaloka and gave it to the Nagas, she was prepared to release him from the bondage. So Garuda flew up to devaloka, fought with the gods and defeated them. He returned with the pot of Amrtam and gave it to the Nagas. The Nagas went to take their bath after placing the pot on darbha grass spread on the floor. Just then Devendra swooped down and carried away the pot of Amrtam to devaloka. When the Nagas returned after their purifying bath, the pot was not to be seen. In their greed they began to lick the darbha grass on which the pot was placed. The sharp edge of the grass cut their tongues into two. This is why the Nagas (snakes) came to have forked tongues. | + | Vinata, a wife of Kasyapa gave birth to Garuda and Kadru and her sister gave birth to the Nagas. Once there was a dispute between Vinata and Kadru. Vinata said that the hairs on the tail of [[Ucchaishrava (उच्चैःश्रवस्)|Uchaishravas]], Devendra's horse, were white but Kadru asserted that they were black. To settle the dispute they made a bet. The condition was that the loser must become the servant maid of the winner. As instructed by Kadru, some of the Nagas went in advance and hung down from the tail of Uccaissravas, thus giving the false appearance of a tail with black hairs. By this trick Vinata lost the bet and had to become Kadru's servant maid. As a result of it, the task of looking after Kadru's children became Garuda's duty. Kadru told him that if he fetched Amrtam from devaloka and gave it to the Nagas, she was prepared to release him from the bondage. So Garuda flew up to devaloka, fought with the gods and defeated them. He returned with the pot of Amrtam and gave it to the Nagas. The Nagas went to take their bath after placing the pot on darbha grass spread on the floor. Just then Devendra swooped down and carried away the pot of Amrtam to devaloka. When the Nagas returned after their purifying bath, the pot was not to be seen. In their greed they began to lick the darbha grass on which the pot was placed. The sharp edge of the grass cut their tongues into two. This is why the Nagas (snakes) came to have forked tongues.<ref name=":1">Mani, Vettam. (1975). ''[https://archive.org/details/puranicencyclopa00maniuoft Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature.]'' Delhi:Motilal Banasidass. (Page 613 and 614)</ref> |
== Garuda and Valakhilyas == | == Garuda and Valakhilyas == | ||
Revision as of 13:12, 27 December 2018
Garuda once went to devaloka and brought Amrtam from there to be given to the Nagas, but Devendra came down and took it back. This story is given in Mahabharata from Chapter 27 onwards. Agni Purana, Chapter 19 refers to Garuda and Aruna as the sons of Vinata.
Birth and Family
Vinata, a wife of Kasyapa gave birth to Garuda and Kadru and her sister gave birth to the Nagas. Once there was a dispute between Vinata and Kadru. Vinata said that the hairs on the tail of Uchaishravas, Devendra's horse, were white but Kadru asserted that they were black. To settle the dispute they made a bet. The condition was that the loser must become the servant maid of the winner. As instructed by Kadru, some of the Nagas went in advance and hung down from the tail of Uccaissravas, thus giving the false appearance of a tail with black hairs. By this trick Vinata lost the bet and had to become Kadru's servant maid. As a result of it, the task of looking after Kadru's children became Garuda's duty. Kadru told him that if he fetched Amrtam from devaloka and gave it to the Nagas, she was prepared to release him from the bondage. So Garuda flew up to devaloka, fought with the gods and defeated them. He returned with the pot of Amrtam and gave it to the Nagas. The Nagas went to take their bath after placing the pot on darbha grass spread on the floor. Just then Devendra swooped down and carried away the pot of Amrtam to devaloka. When the Nagas returned after their purifying bath, the pot was not to be seen. In their greed they began to lick the darbha grass on which the pot was placed. The sharp edge of the grass cut their tongues into two. This is why the Nagas (snakes) came to have forked tongues.[1]
Garuda and Valakhilyas
Garuda (Eagle) who went to the realm of devas (gods) for Amrta (ambrosia) took rest on the branch of a banyan tree, and that branch was broken from the tree. Sixty thousand Valakhilyas were doing penance hanging head downwards on that branch. Garuda knew this only after the branch was broken. Feiring the curse form them he took the branch in his beak and flew about here and there. At last, according to the advice of Kasyapa, he took the branch to the mount Gandhamadana and without causing any harm to the small hermits placed it there (M.B., Adi Parva, Chapter 30).
Gajakacchapa Akhyana
After saluting his mother Garuda set out on his quest for Amrta. All the fourteen worlds shook at the lashing of his wings. He reached Nisadalaya, where while consuming whole lots of Nisadas a brahmin and his wife also happened to get into his throat. Garuda felt their presence immediately in his throat and requested them to get out of his mouth. Accordingly they got out and also blessed Garuda, who continued on his journey. Next Garuda reached the forest where his father Kasyapa was engaged in tapas. He told him about his mission and requested him for something to eat. Kasyapa then tells him the Gajakacchapa Akhyana (गजकच्छप-आख्यानम्) about the origin of the elephant (gaja) and kacchapa (tortoise). (Mahabharata Adiparva Adhyaya 29)
Amrtam
Amrtam which has been thus recovered after many such adventures, is still preserved carefully in devaloka. [ (1) M.B., Adi Parva, Chapter 17. (2) M.B., Adi Parva, Chapter 27, verse 16. (3) M.B. Adi Parva, Chapter 30, Verse 2. (4) Valmlki Ramayana, Aranya Kanda, 35th Sarga. (5) Visnu Purana, Section 1, Chapter 9. (6) Agni Purana, Chapter 152. (7) Bhagavata, 8th Skandha. (8) Uttara Ramayana.]
References
- ↑ Mani, Vettam. (1975). Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature. Delhi:Motilal Banasidass. (Page 613 and 614)