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<blockquote>सत्संप्रयोगे पुरुषस्येन्द्रियाणां बुद्धिजन्म तत्प्रत्यक्षम्...१,१.४ (Mima. Sutr. 1.1.4)<ref name=":1">Mimamsa [https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A5%80%E0%A4%AE%E0%A4%BE%E0%A4%82%E0%A4%B8%E0%A4%BE%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF Sutras]</ref></blockquote>A contact between an object and indriyas generates Knowledge for Purusha and it is called Pratyaksha. (See [https://archive.org/details/in.ernet.dli.2015.274358/page/n21 Page 21] of Reference<ref name=":10" />).  

<blockquote>सत्संप्रयोगे पुरुषस्येन्द्रियाणां बुद्धिजन्म तत्प्रत्यक्षम्...१,१.४ (Mima. Sutr. 1.1.4)<ref name=":1">Mimamsa [https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A5%80%E0%A4%AE%E0%A4%BE%E0%A4%82%E0%A4%B8%E0%A4%BE%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF Sutras]</ref></blockquote>A contact between an object and indriyas generates Knowledge for Purusha and it is called Pratyaksha. (See [https://archive.org/details/in.ernet.dli.2015.274358/page/n21 Page 21] of Reference<ref name=":10" />).  

Prabhakara defines Pratyaksha as Sakshath pratitihi (साक्षात् प्रतीतिः । direct apprehension) pertaining to the apprehended object, to the apprehending person and to the act of apprehension itself, thus we see three factors in each act of Pratyaksha or Perception. This distinctive view of Prabhakara has been called Triputipratyakshavada.  

Prabhakara defines Pratyaksha as Sakshath pratitihi (साक्षात् प्रतीतिः । direct apprehension) pertaining to the apprehended object, to the apprehending person and to the act of apprehension itself, thus we see three factors in each act of Pratyaksha or Perception. This distinctive view of Prabhakara has been called [[Triputipratyakshavada (त्रिपुटिप्रत्यक्षवादः)|Triputipratyakshavada]].  

==== शब्दः ॥ Shabda - Vedas ====

==== शब्दः ॥ Shabda - Vedas ====