Difference between revisions of "Vasishta (वसिष्ठः)"

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Vasishta (Samskrit : ) is one of foremost and greatest of the Sapta Maharshi's and is one of the Brahma-manasa-putra.
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Vasishta (Samskrit : ) is one of foremost and greatest of the Sapta Maharshi's and is one of the Brahma-manasa-putras. He is the famous Rajaguru of the Ikshvaku lineage, to which Dasaratha and Sri Ramachandra belonged to.
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== Three Births ==
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The three births of Vasiffha. Vasistha with the radiance
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 +
of Brahma, is very famous in the Puranas. He had three
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 +
births.
 +
 
 +
i) First birth.
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a) Birth. Vasistha is one of the mental sons of Brahma.
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This is the first birth of Vasistha.
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"Narada was born from the lap, Daksa was born from
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the right thumb, Vasistha from the breath (prana)
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Bhrgu from the skin, Kratu from the hand of Brahma."
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In this birth, Arundhati was the wife of Vasistha.
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Arundhati was known by the name Urja also. There is
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a Puranic story behind the marriage of Vasistha and
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Arundhati.
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In her previous birth the name of Arundhati was
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Sandhya. She was born from the passion of Brahma.
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 +
As soon as she was born she grew up. Seeing her exquisite
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 +
beauty the Prajapatis were filled with excitement.
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 +
Even Brahma, her father, was some-what excited at her
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 +
sight. Siva, who understood this, teased Brahma.
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 +
Sandhya was ashamed. Even after Siva, Brahma, Prajapatis
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 +
and the others had gone their ways, she remained
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 +
there blaming her birth. She said to herself: "The moment
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 +
I was born, I grew up to be a young woman. My
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father and my brothers looked at me with desire. I
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 +
also looked at them excitedly. As an atonement for
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 +
this sin, I will burn my body in fire. I do not want a
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 +
body desired by my father and brothers. With this
 +
 
 +
decision she went to the mountain Candrabhaga, which
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is the source of the river Candrabhaga, and began to
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perform penance. Brahma who came to know of this,
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== Association with Vishvamitra ==
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Once while Visvamitra was a ruling King, he went into a forest to hunt. In the course of his rambles through the forest, he happened to arrive at Vasistha's Asrama with his retinue. Vasistha called Kamadhenu and ordered her to provide food for Visvamitra and his party. Kamadhenu, by her divine powers, prepared food within a short time and gave them a sumptuous meal; Visvamitra was greatly pleased with this amazing feat of Kamadhenu and he asked Vasisdia to give her to him. He even offered to give crores of cows in return for her. But Vasistha refused to comply with his request. Then Visvamitra tried to seize and take her away by force. At once Kamadhenu assumed the form of a terrible monster of destruction. From the different parts of her body emerged fierce warriors who clashed with Visvamitra's followers. All the arrows shot by Visvamitra were caught by Vasistha with his hand. In the end Visvamitra admitted that the might of a Brahmana is superior to the might of a Ksatriya. (Vasistha was a Brahmana and Visvamitra a Ksatriya). Visvamitra, soon gave up his kingly duties and began penance, thus turning himself into a "Rajarsi" (Royal saint). (Valmiki Ramayana, Bfila Kanda, 52nd Sarga ; M.B. Salya Parva, Chapter 40 ; M.B. Adi Parva, Chapter 175)
  
 
== Association with Srikalahasti ==
 
== Association with Srikalahasti ==

Revision as of 21:56, 18 December 2018

Vasishta (Samskrit : ) is one of foremost and greatest of the Sapta Maharshi's and is one of the Brahma-manasa-putras. He is the famous Rajaguru of the Ikshvaku lineage, to which Dasaratha and Sri Ramachandra belonged to.

Three Births

The three births of Vasiffha. Vasistha with the radiance

of Brahma, is very famous in the Puranas. He had three

births.

i) First birth.

a) Birth. Vasistha is one of the mental sons of Brahma.

This is the first birth of Vasistha.

"Narada was born from the lap, Daksa was born from

the right thumb, Vasistha from the breath (prana)

Bhrgu from the skin, Kratu from the hand of Brahma."

In this birth, Arundhati was the wife of Vasistha.

Arundhati was known by the name Urja also. There is

a Puranic story behind the marriage of Vasistha and

Arundhati.

In her previous birth the name of Arundhati was

Sandhya. She was born from the passion of Brahma.

As soon as she was born she grew up. Seeing her exquisite

beauty the Prajapatis were filled with excitement.

Even Brahma, her father, was some-what excited at her

sight. Siva, who understood this, teased Brahma.

Sandhya was ashamed. Even after Siva, Brahma, Prajapatis

and the others had gone their ways, she remained

there blaming her birth. She said to herself: "The moment

I was born, I grew up to be a young woman. My

father and my brothers looked at me with desire. I

also looked at them excitedly. As an atonement for

this sin, I will burn my body in fire. I do not want a

body desired by my father and brothers. With this

decision she went to the mountain Candrabhaga, which

is the source of the river Candrabhaga, and began to

perform penance. Brahma who came to know of this,

Association with Vishvamitra

Once while Visvamitra was a ruling King, he went into a forest to hunt. In the course of his rambles through the forest, he happened to arrive at Vasistha's Asrama with his retinue. Vasistha called Kamadhenu and ordered her to provide food for Visvamitra and his party. Kamadhenu, by her divine powers, prepared food within a short time and gave them a sumptuous meal; Visvamitra was greatly pleased with this amazing feat of Kamadhenu and he asked Vasisdia to give her to him. He even offered to give crores of cows in return for her. But Vasistha refused to comply with his request. Then Visvamitra tried to seize and take her away by force. At once Kamadhenu assumed the form of a terrible monster of destruction. From the different parts of her body emerged fierce warriors who clashed with Visvamitra's followers. All the arrows shot by Visvamitra were caught by Vasistha with his hand. In the end Visvamitra admitted that the might of a Brahmana is superior to the might of a Ksatriya. (Vasistha was a Brahmana and Visvamitra a Ksatriya). Visvamitra, soon gave up his kingly duties and began penance, thus turning himself into a "Rajarsi" (Royal saint). (Valmiki Ramayana, Bfila Kanda, 52nd Sarga ; M.B. Salya Parva, Chapter 40 ; M.B. Adi Parva, Chapter 175)

Association with Srikalahasti

Once, even Vasishtha fell in the trap of Maya and lamented when he lost all his sons. Unable to bear the grief he jumped off a cliff in order to kill Himself. Then Bhudevi caught him safely and said “Will death stop another Janma? No! Death will only change our body and the cycle of Janma’s will continue. Whatever grief you are trying to overcome by killing yourself will hence not be gone but will simply be postponed to another Janma. Additionally, you will get the unusually greatest paapam of killing yourself! Such paapatma’s will for large number of times be born in Pishaacha forms and if with some great punya they ever take a human form, they will have to experience the grief due to atma-hatya-patakam. In case you really don’t want grief, stop lamenting for what happened and try to stop this cycle of Janana-Maranas. The best way to come out of this cycle is by surrendering yourself to Paramaatma. Near by, there is a great Kshetra by name Gajakaananam. Go there and do Tapas for Parameshvara” .

Vasistha then followed Bhudevi‘s advise and performed severe Tapas. On Shiva's darshna he asked Parameshwara “O Aadi Gruhastha! Since I have severe hunger (of Brahma-jnanam), and it is afternoon time (as I am experiencing severe heat from my Tapas), please give Bhiksha of Your Brahmavidya Jnanam in my Hrdayam (Hrdayam is my Bhiksha Patra), so that I will never again be hungry (for anything)”. Then, Shiva re-appeared as DakshinaMurty and gave Brahmajnana to Vasishtha, making Him a Brahmarshi. Vasistha, the Videhamukta, then requested Shiva to stay back in Gajakaananam and bless the Bhaktas who come there. This Gajakaananam is now popular by the name ShriKalaHasti.