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While though inseparable from the Paramatma, when turned towards Him, she is called Vidya or Mahavidya, the Supreme Knowledge which leads a Jiva to Him (moksha). When turned away from Him, toward the worldly aspects, she is called Avidya or Mahamaya, the Great Illusion (the lack of true knowledge) which permeates in the Mulaprakrti and remains inseparable from it.<ref name=":022" />

While though inseparable from the Paramatma, when turned towards Him, she is called Vidya or Mahavidya, the Supreme Knowledge which leads a Jiva to Him (moksha). When turned away from Him, toward the worldly aspects, she is called Avidya or Mahamaya, the Great Illusion (the lack of true knowledge) which permeates in the Mulaprakrti and remains inseparable from it.<ref name=":022" />

This Mulaprakrti or Prakrti (Shakti) and Maya are often interchanged and thus used synonymously. Devi Bhagavata describes the matter side of Nature which is regarded as Maya. The Upanishads describe the visible universe, and the human experience, as an interplay of Purusha (the eternal, unchanging principles, consciousness) and Prakrti. Ishvara by his Maya, creates, preserves and destroys the innumerable world systems that form the ocean of Samsara.   

This Mulaprakrti or Prakrti (Shakti) and Maya are often interchanged and thus used synonymously. Devi Bhagavata describes the matter side of Nature which is regarded as Maya. The Upanishads describe the visible universe, and the human experience, as an interplay of Purusha (the eternal, unchanging principles, consciousness) and Prakrti. Ishvara by his Maya, creates, preserves and destroys the innumerable world systems that form the ocean of Samsara.