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→उपनिषद्विषयाः ॥ Upanishad Vishaya
The main subject of Upanishads is the discussion about Paramatmatattva. There are two kinds of Vidyas : Para (पराविद्या) and Apara (अपराविद्या). Of these Paravidya is supreme and is called Brahmavidya (ब्रह्मविद्या). Upanishads present the detailed discussion about Paravidya. Aparavidya is primarily related to Karmas, hence called Karmavidya (कर्मविद्या). The fruits of Karmavidya are perishable while the results of Brahmavidya are indestructable. Aparavidya may not lead one to Moksha (may lead to svarga and other worlds) but Paravidya always gives Moksha.<ref name=":42222" /> The central concepts found in the Upanishads involve the following aspects of Sanatana Dharma<ref name=":1" /><ref name=":22" /><ref name=":022">''Sanatana Dharma : An Advanced Textbook of Hindu Religion and Ethics''. (1903) Benares : The Board of Trustees, Central Hindu College</ref>
The main subject of Upanishads is the discussion about Paramatmatattva. There are two kinds of Vidyas : Para (पराविद्या) and Apara (अपराविद्या). Of these Paravidya is supreme and is called Brahmavidya (ब्रह्मविद्या). Upanishads present the detailed discussion about Paravidya. Aparavidya is primarily related to Karmas, hence called Karmavidya (कर्मविद्या). The fruits of Karmavidya are perishable while the results of Brahmavidya are indestructable. Aparavidya may not lead one to Moksha (may lead to svarga and other worlds) but Paravidya always gives Moksha.<ref name=":42222" /> The central concepts found in the Upanishads involve the following aspects of Sanatana Dharma<ref name=":1" /><ref name=":22" /><ref name=":022">''Sanatana Dharma : An Advanced Textbook of Hindu Religion and Ethics''. (1903) Benares : The Board of Trustees, Central Hindu College</ref>
*ब्रह्मन् ॥ [[Brahman]] (Supreme Being, Ultimate Reality)
*ब्रह्मन् ॥ [[Brahman]] (Supreme Being, Ultimate Reality)
*आत्मा जीवात्मा ॥ [[Atman (आत्मन्)|Atman]] or Jivatma (Self)
*आत्मा or जीवात्मा ॥ [[Atman (आत्मन्)|Atman]] or Jivatma (Self)
*जीवःJ iva (Embodiment of Atman)
*जीवः ॥ Jiva (Embodiment of Atman)
*माया ॥ Maya (Illusion)
*माया ॥ Maya (Illusion)
*॥ Unity of Brahman and Atman)
*॥ Unity of Brahman and Atman)
*सृष्टिः S rshti (Origin of Creation)
*सृष्टिः ॥ Srshti (Origin of Creation)
*ज्ञानम् ॥ Jnana (Knowledge that Unity and Self are not separate)
*ज्ञानम् ॥ Jnana (Knowledge that Unity and Self are not separate)
*अविद्या ॥ Avidya (Ignorance)
*अविद्या ॥ Avidya (Ignorance)