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Line 19: − (अदुष्टं विद्या । वैशेषिक-९,२.१२ । adustam vidya (Vais. Sutr. 9.2.12)<ref>Vaiseshika [https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A5%88%E0%A4%B6%E0%A5%87%E0%A4%B7%E0%A4%BF%E0%A4%95%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Sutras]</ref>+ + + + + + + Line 36:
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Pramanas in Astika Darshanas (आस्तिकदर्शन-प्रमाणानि) (view source)
Revision as of 17:23, 10 November 2018
, 17:23, 10 November 2018→Vaiseshika
Kanda who occupies the first place in traceable history of epistemological tradition states that the general definition of pramana should be based on the principle that the cause of cognition should be free from defects
Kanda who occupies the first place in traceable history of epistemological tradition states that the general definition of pramana should be based on the principle that the cause of cognition should be free from defects
अस्येदं कार्यं कारणं संयोगि विरोधि समवायि चेति लैङ्गिकम् । वैशेषिक-९,२.१ ।
अस्येदं कार्य कारणसम्बन्धश्चावयवाद्भवति । वैशेषिक-९,२.२ ।
एतेन शाब्दं व्याख्यातम् । वैशेषिक-९,२.३ ।
हेतुरपदेशो लिङ्गं प्रमाणं करणमित्यनर्थान्तरम् । वैशेषिक-९,२.४ । (Vais. Sutr. 9.2.12)<ref>Vaiseshika [https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A5%88%E0%A4%B6%E0%A5%87%E0%A4%B7%E0%A4%BF%E0%A4%95%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Sutras]</ref>
===Mimaamsa===
===Mimaamsa===
Mimamsa sutras firmly affirm that Vedas are the source of Dharma. They con
Mimamsa sutras firmly affirm that Vedas are the source of Dharma. They con
====Advaitha Vedanta====
====Advaitha Vedanta====
Advaita vedanta also defines pramana as the operative cause (kaarana) of prama or ture knowledge. It defines prama in two ways. First, prama means knowledge that has both the characteristics of novelty and uncontradictoriness. This means that true knowledge is uncontradicted and original, i.e. it gives us new information. Secondly, prama simply means uncontradicted knowledge of objects, excluding or including memory.
Advaita vedanta also defines pramana as the operative cause (kaarana) of prama or ture knowledge. It defines prama in two ways. First, prama means knowledge that has both the characteristics of novelty and uncontradictoriness. This means that true knowledge is uncontradicted and original, i.e. it gives us new information. Secondly, prama simply means uncontradicted knowledge of objects, excluding or including memory.
== Reference ==