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| |Anitya Paramanuvada (अनित्यपरमाणुवादः) or Kshanabhangavada (क्षणभङ्गवादः) | | |Anitya Paramanuvada (अनित्यपरमाणुवादः) or Kshanabhangavada (क्षणभङ्गवादः) |
| |- | | |- |
− | |'''Nyaya and Vaiseshika (न्यायम्-वैशेषिकः )''' | + | |'''[[Nyaya Darshana (न्यायदर्शनम्)|Nyaya]] and [[Vaiseshika Darsana|Vaiseshika]] (न्यायम्-वैशेषिकः )''' |
| |Nitya Paramanukaranavada (नित्यपरमाणुकारणवादः) or Abhava-Utpattivada | | |Nitya Paramanukaranavada (नित्यपरमाणुकारणवादः) or Abhava-Utpattivada |
| |- | | |- |
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| ! rowspan="5" |Satkaryavada (सत्कार्यवादः) Theory of Evolution | | ! rowspan="5" |Satkaryavada (सत्कार्यवादः) Theory of Evolution |
| | rowspan="5" |The effect (कार्यम् । karya) pre-exists (सत् । sat) in its material cause. Effect is an explicit manifestation of that which is contained in its material cause. Based on the reality or unreality of the effect it is further classified into two. | | | rowspan="5" |The effect (कार्यम् । karya) pre-exists (सत् । sat) in its material cause. Effect is an explicit manifestation of that which is contained in its material cause. Based on the reality or unreality of the effect it is further classified into two. |
− | |'''Samkhya and Yoga (साङ्ख्यः - योगः)''' | + | |'''[[Samkhya Darshana (साङ्ख्यदर्शनम्)|Samkhya]] and Yoga (साङ्ख्यः - योगः)''' |
| |Prkriti-parinamavada (प्रकृतिपरिणामवादः) | | |Prkriti-parinamavada (प्रकृतिपरिणामवादः) |
| | rowspan="2" |Parinamavada (परिणामवादः) : Expounds that the effect is a real transformation of its cause. | | | rowspan="2" |Parinamavada (परिणामवादः) : Expounds that the effect is a real transformation of its cause. |
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| ! rowspan="2" |Sadasatkaryavada (सदसत्कार्यवादः) | | ! rowspan="2" |Sadasatkaryavada (सदसत्कार्यवादः) |
| | rowspan="2" |The effect is both real as well as unreal before its production. | | | rowspan="2" |The effect is both real as well as unreal before its production. |
− | |'''Kumarila Bhatta's Mimamsa (मीमांसा)''' | + | |'''Kumarila Bhatta's [[Mimamsa Darsana|Mimamsa]] (मीमांसा)''' |
| | rowspan="2" |Sadasatkaryavada (सदसत्कार्यवादः) | | | rowspan="2" |Sadasatkaryavada (सदसत्कार्यवादः) |
| | rowspan="2" |The effect is real as identical with the cause and unreal as a modal change thereof, though ultimately both incline towards Parinamavada. | | | rowspan="2" |The effect is real as identical with the cause and unreal as a modal change thereof, though ultimately both incline towards Parinamavada. |