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− | Bhagavad Gita (Samskrit: भगवद्गीता) is a dialogue between Lord Krishna and Arjuna, narrated in the Bhishma Parva of the [[Mahabharata (महाभारतम्)|Mahabharata]]. It comprises eighteen discourses of a total of 701 Sanskrit verses. On the battlefield of Kurukshetra, Sri Krishna, during the course of His most instructive and interesting talk with Arjuna, revealed profound, sublime and soul-stirring spiritual truths, and expounded the rare secrets of [[Yoga Darshana (योगदर्शनम्)|Yoga]], [[Vedanta (वेदान्तः)|Vedanta]], Bhakti and Karma.<ref name=":2">Swami Sivananda (2000), [https://holybooks-lichtenbergpress.netdna-ssl.com/wp-content/uploads/BHAGAVAD-GITA-By-SRI-SWAMI-SIVANANDA.pdf Bhagavad Gita], Uttar Pradesh: The Divine Life Society, Preface.</ref> | + | Bhagavad Gita (Samskrit: भगवद्गीता) is a dialogue between Lord Krishna and Arjuna, narrated in the Bhishma Parva of the [[Mahabharata (महाभारतम्)|Mahabharata]]. It comprises eighteen discourses of a total of 701 Sanskrit verses. On the battlefield of Kurukshetra, Sri Krishna, during the course of His most instructive and interesting talk with Arjuna, revealed profound, sublime and soul-stirring adhyatmik truths, and expounded the rare secrets of [[Yoga Darshana (योगदर्शनम्)|Yoga]], [[Vedanta (वेदान्तः)|Vedanta]], Bhakti and Karma.<ref name=":2">Swami Sivananda (2000), [https://holybooks-lichtenbergpress.netdna-ssl.com/wp-content/uploads/BHAGAVAD-GITA-By-SRI-SWAMI-SIVANANDA.pdf Bhagavad Gita], Uttar Pradesh: The Divine Life Society, Preface.</ref> |
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| == परिचयः ॥ Introduction == | | == परिचयः ॥ Introduction == |
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| One can become a liberated sage by annihilating the ego and the currents of likes and dislikes; by annihilating desires and cravings and destroying their residual potencies. Thus, one can rest in one's true essential nature as Existence-Knowledge-Bliss Absolute and still be active in the affairs of the world. Because, now you will not be bound by actions since the idea of doership has been destroyed by the attainment of knowledge of the Self. This is the keynote of the Gita.<ref name=":2" /> | | One can become a liberated sage by annihilating the ego and the currents of likes and dislikes; by annihilating desires and cravings and destroying their residual potencies. Thus, one can rest in one's true essential nature as Existence-Knowledge-Bliss Absolute and still be active in the affairs of the world. Because, now you will not be bound by actions since the idea of doership has been destroyed by the attainment of knowledge of the Self. This is the keynote of the Gita.<ref name=":2" /> |
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− | The Gita again and again emphasises that one should cultivate an attitude of non-attachment or detachment. It urges repeatedly that an individual should live in the world like water on a lotus leaf.<ref name=":2" /> <blockquote>ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः । लिप्यते न स पापेन पद्मपत्रमिवाम्भसा ॥५- १०॥<ref name=":3" /></blockquote><blockquote>brahmaṇyādhāya karmāṇi saṅgaṁ tyaktvā karoti yaḥ । lipyate na sa pāpena padmapatramivāmbhasā ॥5- 10॥</blockquote>Meaning: He who does actions, offering them to Brahman and abandoning attachment, is not tainted by | + | The Gita again and again emphasises that one should cultivate an attitude of non-attachment or detachment. It urges repeatedly that an individual should live in the world like water on a lotus leaf.<ref name=":2" /> <blockquote>ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः । लिप्यते न स पापेन पद्मपत्रमिवाम्भसा ॥५- १०॥<ref name=":3" /></blockquote><blockquote>brahmaṇyādhāya karmāṇi saṅgaṁ tyaktvā karoti yaḥ । lipyate na sa pāpena padmapatramivāmbhasā ॥5- 10॥</blockquote>Meaning: He who does actions, offering them to Brahman and abandoning attachment, is not tainted by papa (पापम्) as a lotus leaf by water<ref name=":2" /> |
− | sin as a lotus leaf by water<ref name=":2" />
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| == Commentaries on the Gita == | | == Commentaries on the Gita == |
| Gita has numerous commentators from all philosophies and Sampradayas.<ref name=":0" /> | | Gita has numerous commentators from all philosophies and Sampradayas.<ref name=":0" /> |
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| * those caused by beings around one | | * those caused by beings around one |
| * those caused by the gods. | | * those caused by the gods. |
− | It is said that, in all the spiritual literature of the world there is no book so elevating and inspiring as the Gita. It is the source of all wisdom and an inexhaustible spiritual treasure. It is a fountain of bliss, an ocean of knowledge. It is full of divine splendour and grandeur. It is a book for eternity.<ref name=":2" /> | + | It is said that, in all the adhyatmik literature of the world there is no book so elevating and inspiring as the Gita. It is the source of all wisdom and an inexhaustible adhyatmik treasure. It is a fountain of bliss, an ocean of knowledge. It is full of divine splendour and grandeur. It is a book for eternity.<ref name=":2" /> |
| Talking of the Gita, Gita Mahatmya (as in the Padma Purana) says,<blockquote>सर्वोपनिषदो गावो दोग्धा गोपालनन्दनः । पार्थो वत्सः सुधीर्भोक्ता दुग्धं गीतामृतं महत् ॥४॥<ref>Abhinavagupta (March 1987), [https://ia800609.us.archive.org/12/items/HindiBook--shrimad-gitartha-sangraha-prabha-devi.pdf/HindiBook--shrimad-gitartha-sangraha-prabha-devi.pdf Shrimad Geetartha Sangraha], Kashmir: Normal Press.</ref></blockquote><blockquote>sarvopaniṣado gāvo dogdhā gopālanandanaḥ । pārtho vatsaḥ sudhīrbhoktā dugdhaṁ gītāmr̥taṁ mahat ॥4॥</blockquote>Meaning: All the Upanishads are cows; the Milker is Krishna, the cowherd boy; Partha (Arjuna) is the calf; men of purified intellect are the drinkers, the milk is the great nectar of the Gita.<ref name=":0" /> | | Talking of the Gita, Gita Mahatmya (as in the Padma Purana) says,<blockquote>सर्वोपनिषदो गावो दोग्धा गोपालनन्दनः । पार्थो वत्सः सुधीर्भोक्ता दुग्धं गीतामृतं महत् ॥४॥<ref>Abhinavagupta (March 1987), [https://ia800609.us.archive.org/12/items/HindiBook--shrimad-gitartha-sangraha-prabha-devi.pdf/HindiBook--shrimad-gitartha-sangraha-prabha-devi.pdf Shrimad Geetartha Sangraha], Kashmir: Normal Press.</ref></blockquote><blockquote>sarvopaniṣado gāvo dogdhā gopālanandanaḥ । pārtho vatsaḥ sudhīrbhoktā dugdhaṁ gītāmr̥taṁ mahat ॥4॥</blockquote>Meaning: All the Upanishads are cows; the Milker is Krishna, the cowherd boy; Partha (Arjuna) is the calf; men of purified intellect are the drinkers, the milk is the great nectar of the Gita.<ref name=":0" /> |
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| The Gita is a boundless ocean of nectar. It is the immortal celestial fruit of the Upanishadic tree.It is a rare and | | The Gita is a boundless ocean of nectar. It is the immortal celestial fruit of the Upanishadic tree.It is a rare and |
− | splendid flower that wafts its sweet aroma throughout the world. Just as the dark unfathomed depths of the ocean contain most precious pearls, so also the Bhagavad Gita contains spiritual gems of incalculable value.<ref name=":2" /> | + | splendid flower that wafts its sweet aroma throughout the world. Just as the dark unfathomed depths of the ocean contain most precious pearls, so also the Bhagavad Gita contains adhyatmik gems of incalculable value.<ref name=":2" /> |
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| === Message beyond barriers === | | === Message beyond barriers === |
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| [[Category:Prasthana Trayi]] | | [[Category:Prasthana Trayi]] |
| [[Category:Bhagavad Gita]] | | [[Category:Bhagavad Gita]] |
| + | <references /> |
| + | [[Category:Vedanta]] |