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→‎When should one adopt Sannyasashrama ?: Adding content with reference - to be edited
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* Vividisha Samnyasa
 
* Vividisha Samnyasa
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एतमेव प्रव्राजिनो लोकमिच्छन्तः प्रव्रजन्ति ॥ बृह. ४,४.२२ ॥<ref>Brhadaranyakopanishad ([https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%83%E0%A4%B9%E0%A4%A6%E0%A4%BE%E0%A4%B0%E0%A4%A3%E0%A5%8D%E0%A4%AF%E0%A4%95_%E0%A4%89%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A6%E0%A5%8D_4p Adhyaya 4])</ref>
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एतमेव प्रव्राजिनो लोकमिच्छन्तः प्रव्रजन्ति ॥ बृह. ४,४.२२ ॥<ref name=":8">Brhadaranyakopanishad ([https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%83%E0%A4%B9%E0%A4%A6%E0%A4%BE%E0%A4%B0%E0%A4%A3%E0%A5%8D%E0%A4%AF%E0%A4%95_%E0%A4%89%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A6%E0%A5%8D_4p Adhyaya 4])</ref>
    
It is when they desire him (this immense unborn self) as their world that wandering ascetics undertake the ascetic life of wandering. This is termed as Vividisha Samnyasa or renunciation undertaken in order to know the ultimate reality.<ref name=":62" />
 
It is when they desire him (this immense unborn self) as their world that wandering ascetics undertake the ascetic life of wandering. This is termed as Vividisha Samnyasa or renunciation undertaken in order to know the ultimate reality.<ref name=":62" />
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A vidvat-samyasin is essentially a muni. This is reinforced from the Brhadaranyaka Upanishad which states that only after knowing the (real) self, one becomes a muni.
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एतमेव (आत्मानमेव) विदित्वा मुनिर्भवति ।<ref name=":8" />
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While Manu connotes muni as vanaprastha which is brought out in his description of the food fit for a vanaprastha as munyannam.
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मुन्यन्नैर्विविधैर्मेध्यैः शाकमूलफलेन वा । एतानेव महायज्ञान्निर्वपेद्विधिपूर्वकम् । । ६.५ । ।<ref>Manusmrti, [https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%B7%E0%A4%B7%E0%A5%8D%E0%A4%A0%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 6]</ref>
    
== सन्न्यासधर्मः ॥ Code of Conduct ==
 
== सन्न्यासधर्मः ॥ Code of Conduct ==

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