Changes

परप्रयुक्तेन चिरं प्रयत्नेनार्थभावनात् । पदार्थाभावनानाम्नी षष्ठी संजायते गतिः ।। १४ (Yoga. Vasi. 3.118.13-14)<ref name=":1" /></blockquote>By practice of these five virtues and by the feeling of self-satisfaction and inner delight, man is freed from his thoughts and cares about all internal and external objects.<ref name=":3" /> The antahkarana keeps diminishing as there are no external objects to attract it outside. Manas, and chitta loose their vrttis (modifications) as there is no separate object identified by them. Every thing or object, physical and mental are nothing but appearance of Consciousness only to him and temporary. Again there is no subject-object duality, and the person can spend long hours in the state of samadhi.<ref name=":5" />

परप्रयुक्तेन चिरं प्रयत्नेनार्थभावनात् । पदार्थाभावनानाम्नी षष्ठी संजायते गतिः ।। १४ (Yoga. Vasi. 3.118.13-14)<ref name=":1" /></blockquote>By practice of these five virtues and by the feeling of self-satisfaction and inner delight, man is freed from his thoughts and cares about all internal and external objects.<ref name=":3" /> The antahkarana keeps diminishing as there are no external objects to attract it outside. Manas, and chitta loose their vrttis (modifications) as there is no separate object identified by them. Every thing or object, physical and mental are nothing but appearance of Consciousness only to him and temporary. Again there is no subject-object duality, and the person can spend long hours in the state of samadhi.<ref name=":5" />

=== तुर्यगा॥ Turyaga ===

=== 7. तुर्यगा॥ Turyaga ===

Turyaga is the ultimate transcendent stage of a person, the last of the seven jnanabhumikas. <blockquote>भूमिषट्रुचिराभ्यासाद्भेदस्यानुपलम्भतः । यत्स्वभावैकनिष्ठत्वं सा ज्ञेया तुर्यगा गतिः ।। १५

Turyaga is the ultimate transcendent stage of a person, the last of the seven jnanabhumikas. <blockquote>भूमिषट्रुचिराभ्यासाद्भेदस्यानुपलम्भतः । यत्स्वभावैकनिष्ठत्वं सा ज्ञेया तुर्यगा गतिः ।। १५