Asanas (आसनानि)

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Asanas (Samskrit: आसनानि) refer to Yogic Postures that are one of the eight important aspects in Ashtanga Yoga or the eightfold path in the practice of Yoga given by Maharshi Patanjali. Asanas are also integral to Hatha Yoga, a system of practices inspired by Yoga Darshana and developed as part of the Yoga tradition with a view to rejuvenate the body and prolong life. The article elaborates on the meaning, types, objectives and benefits of Asanas.

परिचयः ॥ Introduction

Based on the observation of nature, the ancient Rishis of Bharata devised a number of Asanas or postures. So, it is not by mere chance that in Hatha Yoga terminology, all the postures are named after different animals. And each posture or pose has a purpose of its own.

Asana literally means 'seat'. In Yoga, an asana refers to a body posture. Originally a sitting pose for meditation, later reclining, standing, inverted, twisting and balancing poses were added to the meditative posture.

Maharshi Patanjali in his Yoga Sutras says,

स्थिरसुखमासनम् ॥४६॥ प्रयत्नशैथिल्यानन्तसमापत्तिभ्याम् ॥४७॥ ततो द्वन्द्वानभिघातः ॥४८॥ sthirasukhamāsanam ॥46॥ prayatnaśaithilyānantasamāpattibhyām ॥47॥ tato dvandvānabhighātaḥ ॥48॥

Meaning: A Posture is that which is stable and easeful which is effected through relaxation of effort and a coalescence with the endless or endlessness. And thereby, one is no longer affected by pairs of opposites like heat and cold.

It refers to the position of the body in which a person experiences ease ie. non-production of discomfort and pain. And stability here is marked by absence of movement. Furthermore, the essential qualities of asanas are described as follows:

1. Sthira - stable
2. Nishchala - motionless
3. Nishkampa - devoid of tremble
4. Anudvejaniya - not subject to agitations
5. Sukha - easeful
6. Sukhavaha - bringing about comfort

Invariably, these also address the problems a beginning practitioner of meditation encounters in the form of

1. involuntary movements of the body like swaying and general shifting about (countered by Nishchalatva of asanas).
2. trembling of limbs (countered by Nishkampana of asanas).
3. excitation and agitation caused by internal reasons such as nervous twitch and jerking or by external stimuli causing sudden movements or the urge to abandon the meditation seat (countered by anudvejanatva of asanas).

Thus, all Yogasanas should be performed slowly by observing Stability (Sthira), Ease (Sukha), Effortlessness (Prayatna Shaitilya) and Boundless Happiness (Ananta Samapatti). For, an asana here is a constituent of Samadhi. And according to the oral tradition, an asana maintained for 3hrs 36mins in absolute stillness, without the minutest tremble anywhere and with a high level of awareness guides one effortlessly into Samadhi.

आसनानां प्रयोजनानि ॥ Benefits of Asanas

The Asanas are a gift to humanity by ancient seers. It is said that regular practice of Asanas endows one with a long and healthy life. However, performance of these asanas requires one to focus on the pose and learn to align the body correctly in relation to how it functions; guiding each limb to observe the degree appropriate for the pose. Alignment, balance and strength are key factors of all asanas.

In this context, one basic theory of Asana needs to be understood. The primary human personality consists of the body from waist to the head. The arms and legs are known as Upangas. In the practice of meditation, the position of the primary part that is most important. That is what is meant to be maintained in a straight and balanced position.

The common benefits of asanas are that they

• Help maintain flexibility and strength of muscular-skeletal system
• Increase concentration and focus by calming the mind
• Improve function of vital organ systems
• Promote flexibility of the spine leading to ease in forward bending, backward bending and side bending
• Facilitate development of personality

More importantly, Yogasanas help those pursuing a spiritual life to prepare the body and mind for union with brahman. Infact, the health benefits of Yogasanas are ancillary to the ultimate goal of becoming one with brahman.

आसनानां वर्गीकरणम् ॥ Classification of Asanas

It has already been mentioned that all asanas have a purpose and some of them even help culture one's personality. There are primarily two methods prevalent in the classification of Asanas. They are,

Classification of Asanas

Method 1 - Composition of the Posture	Method 2 - Purpose of the Asana
Standing Asanas - Where body is supported by soles of the feet. Sitting Asanas - Where body is supported by the rear. Prone Asanas - Where one lies face down and body is supported on the stomach. Supine Asanas - Where one lies down with face upwards and body is supported by the back.	Relaxation - For eg. Shavasana, Makarasana (the crocodile posture), Shithila Tadasana and Shithila Dandasana. Meditative - For eg. Padmasana, Siddhasana, Vajrasana and Sukhasana. Cultural - All the remaining postures. They are meant essentially, to develop the personality.

Cultural Asanas and Personality Development

It is said that every cultural Asana has been designed to build personality. For eg.

• To develop confidence, overcome shyness and become dynamic, it is advised to practice cultural asanas that involve back bending postures like the Chakrasana, Bhujangasana (cobra posture), Ardha Chakrasana (standing bending backward), Suptavajrasana, etc. These practices also strengthen the chest and shoulders.
• For people who are egoistic, humility can be promoted by practicing front bending postures like Paschimottanasana, Shashankasana, Padahastasana, etc. Because, such people are observed to always hold their shoulders back and heads up. And these prescribed asanas help them overcome egotistic characters and develop a pleasing and warmer personality.

A Few Asanas

Padmasana

Padmasana means 'lotus-pose'. This is known as Kamalasana. Padmasana and Siddhasana are best suited for purposes of Japa, meditation and for the practice of Pranayama.

Procedure: Sit on the ground by spreading the legs forward. Then place the right foot over the left thigh and the left foot over the right thigh. Keep the hands on the knee-joints. You can make a finger- lock and keep the locked hands over the left ankle. Face the north or east.

Siddhasana

Next to Padmasana comes Siddhasana in importance. If you get mastery over this Asana, you will acquire many Siddhis. Young Brahmacharins who attempt to get established in celibacy should practise this Asana.

Procedure: Place one heel at the anus and keep the other heel at the root of the generative organ. The feet or legs should be so nicely arranged that the ankle-joints should touch each other. Hands can be placed as in Padmasana.

Books on Hatha Yoga eulogise the merits and advantages of Padma and Siddha Asanas to a very high degree. He who sits on any one of the Asanas even for 15 minutes daily with closed eyes, concentrating on God, destroys all sins and gets Moksha. These Asanas are useful to cure rheumatism and to keep the system in proper order. They purify and strengthen the nerves of the legs and thighs. They are suitable very much for maintaining Brahmacharya.

Sirshasana

Procedure: Spread a fourfolded blanket. Sit on the two knees. Make a finger-lock by interweaving the fingers and place it on the ground upto the elbow. Keep the top of your head on this finger-lock or between the two hands. Slowly raise the legs till they become vertical. Stand steadily as long as you can and then slowly bring the legs down. Do the Asana very slowly without any jerks. While standing on the head, breathe slowiy through the nose and never through the mouth.

When you begin to learn this Asana, you can place the palms on the ground one, on each side of the head. You will find this easy to practise. When you have learnt balancing, then you can take to finger-lock method. Ask your friend to assist you to keep the legs steady or get the help of a wall, in the beginning stage of your practice.

Pundit Raghunath Shastri at Badari Narayana says that this leads to natural Pranayama and Samadhi by itself. No other effort is necessary. If you watch the breath, you will notice that it becomes finer and finer. ln the beginning of practice there will be slight difficulty in breathing. As you advance in practice, this vanishes. You will find real pleasure, exhilaration of spirits in this Asana. Sri P.V. Acharya finds this highly beneficial for meditative purposes because the brain centres are supplied with a large quantity of blood. In this Asana alone the brain can draw plenty of Prana and blood. You can hear the Anahata sounds quite distinctly while practising. Mark these sounds carefully. Words will fail to describe adequately the beneficial results and effects. This is a panacea, a cure-all, a sovereign specific for all diseases. Memory admirably improves. It heightens the psychic faculties. Great benefit is derived by sitting for meditation after Sirshasana. It transmutes the sex-energy into Ojas-Sakti, spiritual energy. It energises, invigorates and vivifies. In Yogatattva Upanishad it is said: "On the first day, the Yogi should stand on his head with the feet raised up for a moment. He should increase this period gradually every day. Wrinkles and greyness of hair will disappear within 3 months. He who practises only for a period of 3 hours every day conquers time."

It helps Brahmacharya a lot. It ·awakens the Kundalini Sakti. It relieves congestion in the seminal bags and checks wet-dreams, spermatorrhoea. Eyesight improves. All diseases of the eye, ear, nose, head, throat, stomach, genito-urinary system, liver, spleen, lungs are removed. It removes deafness, gonorrhoea, diabetes, piles, asthma, consumption, pyorrhoea, constipation, renal colic, syphilis, etc. It is a powerful blood-purifier, brain and nervine tonic. It augments the digestive fire, Jatharagni.

Sarvangasana

This is another important Asana.

Procedure: Lie on the back flat. Slowly raise the legs quite vertical. Support the back with the two hands. This is an easy Asana. Sirshasana is a little more difficult. Concentrate the mind on the thyroid in the neck. Practise this Asana from 5 to 20 minutes, twice daily. Press the chin against the chest. Then slowly bring down the legs.

Sirshasana, Sarvangasana combined with Paschimottanasana can keep you in perfect health. You need not take any long walk or physical exercise. Physical exercise draws the Prana out. Asanas send the Prana in. Asana distributes Prana quite evenly throughout the different systems of the body. So the effects are different in two cases. Asana is not only physical but also spiritual, as it awakens the serpent power, Kundalini Sakti, and as it forms the third Anga of the Raja Yoga. A particular Asana removes a particular disease. Mark the wonderful power of Asanas. Sarvangasana centralises the blood in spinal column and nourishes beautifully all the spinal roots of nerves. But for this Asana, there is no scope for these nerve-roots to draw a sufficient blood-supply.

In this practice, the thyroid gland which is situated a little above the root of the neck is nourished properly. Thyroid gland is a ductless endocrine gland with a mysterious internal secretion which is absorbed directly into the blood. Thyroid takes a wonderful part in metabolism of the body, in growth, structure and development. Metabolism is the sum total of constructive and destructive changes which go on, in the body. This thyroid operates in conjunction with other ductless glands, such as pituitary, pineal in the brain, supra-renal above the kidneys, liver, spleen, testes, etc. If this thyroid is diseased, all other glands suffer. A vicious circle is formed. Sarvangasana keeps a healthy thyroid. Healthy thyroid means healthy functioning of all the organs of the body. Sarvangasana keeps the spine very elastic. Elasticity of the spine means everlasting youth. Sarvangasana awakens Kundalini, checks wet dreams, removes constipation, helps digestion, exhilarates the heart, purifies the blood, tones the nerves and brain and removes all diseases. Sarvangasana energises, invigorates and vivifies. A course of Sirsho-Sarvanga powerfully rejuvenates the body and dispenses with monkey-gland grafting.

Paschimottanasana

Procedure: Sit on the ground. Stretch the two legs stiff like a stick. Catch the toe with the hands. Place the forehead on the two knees slowly. You can bend still further and keep the head between the thighs also. This reduces fat, and stimulates the digestive fire. This is useful in all diseases of the stomach, and for curing the enlargement of spleen.