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Brahmacharya is a virtue that a person is expected to bear. It is a Yama that a person can follow. Below are reasons for it.  

Brahmacharya is a virtue that a person is expected to bear. It is a Yama that a person can follow. Below are reasons for it.  

=== a.   Swami Sivananda in Practice of Brahmacharya<ref>Swami Sivananda, [https://www.dlshq.org/download/practice-of-brahmacharya/ Practice of Brahmacharya],(1997), World Wide Web, A DIVINE LIFE SOCIETY PUBLICATION</ref>  says, ===

=== a.   Swami Sivananda in Practice of Brahmacharya<ref>Swami Sivananda, [https://www.dlshq.org/download/practice-of-brahmacharya/ Practice of Brahmacharya],(1997), World Wide Web, A DIVINE LIFE SOCIETY PUBLICATION</ref>  says on page 24, ===

<blockquote>“Brahmacharya is absolute freedom from sexual desires and thoughts. A real Brahmachari will not feel any difference in touching a woman, a piece of paper or a block of wood. Brahmacharya is meant for both men and women. Bhishma, Hanuman, Lakshman, Mira Bai, Sulabha and Gargi were all established in Brahmacharya. Mere control of the animal passion will not constitute Brahmacharya. This is incomplete Brahmacharya. You must control all the organs—the ears that want to hear lustful stories, the lustful eye that wants to see objects that excite passion, the tongue that wants to taste exciting things and the skin that wants to touch exciting objects” – Page 24</blockquote>

<blockquote>“Brahmacharya is absolute freedom from sexual desires and thoughts. A real Brahmachari will not feel any difference in touching a woman, a piece of paper or a block of wood. Brahmacharya is meant for both men and women. Bhishma, Hanuman, Lakshman, Mira Bai, Sulabha and Gargi were all established in Brahmacharya. Mere control of the animal passion will not constitute Brahmacharya. This is incomplete Brahmacharya. You must control all the organs—the ears that want to hear lustful stories, the lustful eye that wants to see objects that excite passion, the tongue that wants to taste exciting things and the skin that wants to touch exciting objects” </blockquote>

=== b. Osho in "Talks on Zen" <ref name=":0">Osho, Zen:The Path of Paradox, Vol. 1, Talks on Zen, (1977), Pune, Osho.com (Audio Discourse)</ref> gives the below reason in Chapter 8. ===

=== b. Osho in "Talks on Zen" <ref name=":0">Osho, Zen:The Path of Paradox, Vol. 1, Talks on Zen, (1977), Pune, Osho.com (Audio Discourse)</ref> gives the below reason in chapter 8. ===

<blockquote>“The other day I was talking about three dimensions: intellectuality, emotionality, sexuality. These are the three dimensions of your inner being. And there is a fourth dimension - brahmacharya. The word brahmacharya is so profound that there is no way to translate it. It does not mean just celibacy; celibacy is a very poor word. Celibacy is negative, it simply says: no sex. Brahmacharya is positive. It says: a divine life. The meaning of brahmacharya is "behaving like a god, living like a god." Brahma means god and charya means living - living like a god, being like a god, behaving like a god. To be godly is brahmacharya.  

<blockquote>“The other day I was talking about three dimensions: intellectuality, emotionality, sexuality. These are the three dimensions of your inner being. And there is a fourth dimension - brahmacharya. The word brahmacharya is so profound that there is no way to translate it. It does not mean just celibacy; celibacy is a very poor word. Celibacy is negative, it simply says: no sex. Brahmacharya is positive. It says: a divine life. The meaning of brahmacharya is "behaving like a god, living like a god." Brahma means god and charya means living - living like a god, being like a god, behaving like a god. To be godly is brahmacharya.  

Brahmacharya is the fourth dimension of your being. Three dimensions are available to everybody. When all three dimensions function in tune, in step, in a dance, then the fourth arises as a fragrance. The fourth is a song that arises out of these three dancing together, embracing each other, melting, merging, into each other. Then arises the fourth. The fourth is the beyond, the transcendental. “</blockquote>

Brahmacharya is the fourth dimension of your being. Three dimensions are available to everybody. When all three dimensions function in tune, in step, in a dance, then the fourth arises as a fragrance. The fourth is a song that arises out of these three dancing together, embracing each other, melting, merging, into each other. Then arises the fourth. The fourth is the beyond, the transcendental. “</blockquote>

=== c. Osho in "Talks on Zen" <ref name=":0" /> gives the below reason. ===

=== c. Osho in "Talks on Zen" <ref name=":0" /> gives the below reason in chapter 2, title: Ignorance is Ultimate (Talks : 12 June 1977 am in Buddha Hall) ===

<blockquote>Chapter 2

<blockquote>“Only a bored man -- bored with sex -- can really become a celibate. A BRAHMACHARYA ARISES, a pure BRAHMACHARYA arises -- out of sheer boredom. If you are not yet bored, then your BRAHMACHARYA will be a repression and I am not in favour of any repression because repression keeps the joy in sex alive” </blockquote>

=== d. Osho in discourse Yoga The Alpha & Omega Vol 05 - Discourse 7<ref>[https://oshoworld.com/yoga-the-alpha-omega-vol-05-01-10/ Osho, Yoga: A New Direction, Discourse : Yoga The Alpha & Omega Vol 05 - Discourse 7 (1975)] </ref> give the below reason in the topic The Alchemy of Being: Brahmacharya says, ===

 

<blockquote>“Brahmacharya is not against sex. If it is against sex then sex can never disappear. Brahmacharya is a transmutation of the energy: it is not being against sex, rather it is changing the whole energy from the sex center to the higher centers. When it reaches to the seventh center of man, the sahasrar, then brahmacharya happens. If it remains in the first center, the muladhar, then sex; when it reaches to the seventh center, then samadhi. The same energy moves. It is not being against it; rather, it is an art how to use it. “</blockquote>

 

=== d. Osho in discourse Yoga The Alpha & Omega Vol 05 - Discourse 7<ref>[https://oshoworld.com/yoga-the-alpha-omega-vol-05-01-10/ Osho, Yoga: A New Direction, Discourse : Yoga The Alpha & Omega Vol 05 - Discourse 7 (1975)] </ref> give the below reason, ===

<blockquote>Topic: The Alchemy of Being: Brahmacharya

 

“Brahmacharya is not against sex. If it is against sex then sex can never disappear. Brahmacharya is a transmutation of the energy: it is not being against sex, rather it is changing the whole energy from the sex center to the higher centers. When it reaches to the seventh center of man, the sahasrar, then brahmacharya happens. If it remains in the first center, the muladhar, then sex; when it reaches to the seventh center, then samadhi. The same energy moves. It is not being against it; rather, it is an art how to use it. “</blockquote>

== References ==

== References ==

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