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| === b. Osho in "Talks on Zen" <ref name=":0">Osho(1977), Zen: The Path of Paradox, Vol. 1, Talks on Zen, Pune, Osho.com (Audio Discourse)</ref> gives the below reason. === | | === b. Osho in "Talks on Zen" <ref name=":0">Osho(1977), Zen: The Path of Paradox, Vol. 1, Talks on Zen, Pune, Osho.com (Audio Discourse)</ref> gives the below reason. === |
| + | <blockquote>Chapter 8 |
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− | ==== Chapter 8 ====
| + | “The other day I was talking about three dimensions: intellectuality, emotionality, sexuality. These are the three dimensions of your inner being. And there is a fourth dimension - brahmacharya. The word brahmacharya is so profound that there is no way to translate it. It does not mean just celibacy; celibacy is a very poor word. Celibacy is negative, it simply says: no sex. Brahmacharya is positive. It says: a divine life. The meaning of brahmacharya is "behaving like a god, living like a god." Brahma means god and charya means living - living like a god, being like a god, behaving like a god. To be godly is brahmacharya. |
− | <blockquote>“The other day I was talking about three dimensions: intellectuality, emotionality, sexuality. These are the three dimensions of your inner being. And there is a fourth dimension - brahmacharya. The word brahmacharya is so profound that there is no way to translate it. It does not mean just celibacy; celibacy is a very poor word. Celibacy is negative, it simply says: no sex. Brahmacharya is positive. It says: a divine life. The meaning of brahmacharya is "behaving like a god, living like a god." Brahma means god and charya means living - living like a god, being like a god, behaving like a god. To be godly is brahmacharya.
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− | Brahmacharya is the fourth dimension of your being. Three dimensions are available to everybody. When all three dimensions function in tune, in step, in a dance, then the fourth arises as a fragrance. The fourth is a song that arises out of these three dancing together, embracing each other, melting, merging, into each other. Then arises the fourth. The fourth is the beyond, the transcendental. “ </blockquote> | + | Brahmacharya is the fourth dimension of your being. Three dimensions are available to everybody. When all three dimensions function in tune, in step, in a dance, then the fourth arises as a fragrance. The fourth is a song that arises out of these three dancing together, embracing each other, melting, merging, into each other. Then arises the fourth. The fourth is the beyond, the transcendental. “</blockquote> |
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| === c. Osho in "Talks on Zen" <ref name=":0" /> gives the below reason. === | | === c. Osho in "Talks on Zen" <ref name=":0" /> gives the below reason. === |
| + | <blockquote>Chapter 2 |
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− | ==== Chapter 2 ====
| + | Chapter title: Ignorance is Ultimate (Talks : 12 June 1977 am in Buddha Hall) |
− | <blockquote>Chapter title: Ignorance is Ultimate (Talks : 12 June 1977 am in Buddha Hall)
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− | “Only a bored man -- bored with sex -- can really become a celibate. A BRAHMACHARYA ARISES, a pure BRAHMACHARYA arises -- out of sheer boredom. If you are not yet bored, then your BRAHMACHARYA will be a repression and I am not in favour of any repression because repression keeps the joy in sex alive” </blockquote> | + | “Only a bored man -- bored with sex -- can really become a celibate. A BRAHMACHARYA ARISES, a pure BRAHMACHARYA arises -- out of sheer boredom. If you are not yet bored, then your BRAHMACHARYA will be a repression and I am not in favour of any repression because repression keeps the joy in sex alive”</blockquote> |
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| === d. Osho in discourse Yoga The Alpha & Omega Vol 05 - Discourse 7<ref>Osho, Yoga: A New Direction, Discourse : Yoga The Alpha & Omega Vol 05 - Discourse 7 </ref> give the below reason, === | | === d. Osho in discourse Yoga The Alpha & Omega Vol 05 - Discourse 7<ref>Osho, Yoga: A New Direction, Discourse : Yoga The Alpha & Omega Vol 05 - Discourse 7 </ref> give the below reason, === |