Difference between revisions of "Mrutyu (मृत्युः)"
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Mrtyu is the samskrit term used to denote death. Ayurveda is known as the system of knowledge about life. Thus that point at which one's life ends i.e. death is also critically studied and described in Ayurveda treatises. Ayurveda treatises have not only meticulously described the pattern of reducing life span over the ages but also discussed the causes of differences in life span of individuals, role of karma and types of death. Charaka samhita, the treatise on Ayurveda describes Mrtyu after the topic of Janapadodhwansa in Vimanasthanam. | Mrtyu is the samskrit term used to denote death. Ayurveda is known as the system of knowledge about life. Thus that point at which one's life ends i.e. death is also critically studied and described in Ayurveda treatises. Ayurveda treatises have not only meticulously described the pattern of reducing life span over the ages but also discussed the causes of differences in life span of individuals, role of karma and types of death. Charaka samhita, the treatise on Ayurveda describes Mrtyu after the topic of Janapadodhwansa in Vimanasthanam. | ||
| − | == | + | == Definition of Mrtyu == |
| − | + | Mrutyu has been defined on the basis of events happening at the time of Mrtyu according to Ayurveda. Dalhana, the commentator on Sushruta samhita has defined Mrtyu as below, | |
| − | + | मृत्युः शरीरेन्द्रियात्ममनसां वियोगः (Dalhana, Su. su 1/25) | |
| − | + | == Reducing life span in every yuga == | |
| + | Acharya Charaka has expounded the decreasing length of life span and qualities of living beings in every yuga. He states that in every succeeding yuga, the righteousness or dharma has reduced and thus there is consequent reduction in quality of life human beings and also quality of plants. At this point itself Charaka has mentioned about the dissolution of universe that will take place gradually in this manner. The reasons behind the degradation and the entire process has been systematically described by Acharya Charaka. | ||
| − | + | युगे युगे धर्मपादः क्रमेणानेन हीयते | गुणपादश्च भूतानामेवं लोकः प्रलीयते || | |
| − | इति विकाराणां प्रागुत्पत्तिहेतुरुक्तो भवति|| | + | संवत्सरशते पूर्णे याति संवत्सरः क्षयम् | देहिनामायुषः काले यत्र यन्मानमिष्यते || |
| + | |||
| + | इति विकाराणां प्रागुत्पत्तिहेतुरुक्तो भवति || (Cha.Vi.3/25-27) | ||
| + | |||
| + | Meaning: With the passage of each ''yuga'', righteousness or dharma gets reduced by a quarter, with similar reduction in the qualities of living beings, finally leading to dissolution of the universe. After completion of one hundred years in each ''yuga'' there is loss of one year in life span of living beings in respective age. Thus the initial origin of disorders is described. | ||
| + | |||
| + | == The process of reduction in life span and dissolution of universe == | ||
| + | This process of reduction of life span and quality of living beings is also believed to be the initial origin of disorders. This association between causative factors and their effect of quality of living being is also applicable in todays time. The cause and effect relationship of lifestyle related factors and health has been put forward excellently. The chart describes this process. | ||
| + | |||
| + | == Mrtyu a type of disease == | ||
| + | Acharya Sushruta has counted Mrutyu under Swabhavika vyadhi or roga. It means, Mrutyu can be looked at as a natural phenomenon for any individual but which is not desirable and thus called as vyadhi or roga. | ||
== Role of karma in deciding life span or death == | == Role of karma in deciding life span or death == | ||
| Line 33: | Line 44: | ||
== Types of Mrtyu == | == Types of Mrtyu == | ||
timely and untimely death | timely and untimely death | ||
| + | |||
| + | एकोत्तरं मृत्युशतमथर्वाणः प्रचक्षते ||६|| | ||
| + | |||
| + | तत्रैकः कालसंयुक्तः <sup>[१]</sup> शेषा आगन्तवः स्मृताः |७| (Su su 34/7) | ||
=== Kala Mrtyu === | === Kala Mrtyu === | ||
causes | causes | ||
| + | |||
| + | व्यासभट्टारकेणायुक्तं- “नाकाले म्रियते कच्चिद्विद्धः शरशतैरपि| कालप्राप्तस्य कौन्तेय! वज्रायन्ते तृणान्यपि”- इति| (Dalhana, Su su. 1/25) | ||
=== Akala Mrtyu === | === Akala Mrtyu === | ||
causes | causes | ||
| + | |||
| + | मृत्युरप्यकालजः प्रतिकार्यः (Dalhana, Su su. 1/25) | ||
| + | |||
| + | “यथा वर्षमकाले च यथा पुष्पं यथा फलम्| यथा स्याद्दीपनिर्वाणमकाले मरणं तथा”- इति| व्यासवचनमप्यर्जुनप्रोत्साहकमकालमृत्युस्थापकं दृश्यते; तथाहि- “जलमग्निर्विषं शस्त्रं स्त्रियो राजकुलानि च| अकालमृत्यवो ह्येते तेभ्यो बिभ्यति पण्डिताः”- इति| (Dalhana, Su su. 1/25) | ||
Revision as of 17:06, 4 June 2021
Mrtyu is the samskrit term used to denote death. Ayurveda is known as the system of knowledge about life. Thus that point at which one's life ends i.e. death is also critically studied and described in Ayurveda treatises. Ayurveda treatises have not only meticulously described the pattern of reducing life span over the ages but also discussed the causes of differences in life span of individuals, role of karma and types of death. Charaka samhita, the treatise on Ayurveda describes Mrtyu after the topic of Janapadodhwansa in Vimanasthanam.
Definition of Mrtyu
Mrutyu has been defined on the basis of events happening at the time of Mrtyu according to Ayurveda. Dalhana, the commentator on Sushruta samhita has defined Mrtyu as below,
मृत्युः शरीरेन्द्रियात्ममनसां वियोगः (Dalhana, Su. su 1/25)
Reducing life span in every yuga
Acharya Charaka has expounded the decreasing length of life span and qualities of living beings in every yuga. He states that in every succeeding yuga, the righteousness or dharma has reduced and thus there is consequent reduction in quality of life human beings and also quality of plants. At this point itself Charaka has mentioned about the dissolution of universe that will take place gradually in this manner. The reasons behind the degradation and the entire process has been systematically described by Acharya Charaka.
युगे युगे धर्मपादः क्रमेणानेन हीयते | गुणपादश्च भूतानामेवं लोकः प्रलीयते ||
संवत्सरशते पूर्णे याति संवत्सरः क्षयम् | देहिनामायुषः काले यत्र यन्मानमिष्यते ||
इति विकाराणां प्रागुत्पत्तिहेतुरुक्तो भवति || (Cha.Vi.3/25-27)
Meaning: With the passage of each yuga, righteousness or dharma gets reduced by a quarter, with similar reduction in the qualities of living beings, finally leading to dissolution of the universe. After completion of one hundred years in each yuga there is loss of one year in life span of living beings in respective age. Thus the initial origin of disorders is described.
The process of reduction in life span and dissolution of universe
This process of reduction of life span and quality of living beings is also believed to be the initial origin of disorders. This association between causative factors and their effect of quality of living being is also applicable in todays time. The cause and effect relationship of lifestyle related factors and health has been put forward excellently. The chart describes this process.
Mrtyu a type of disease
Acharya Sushruta has counted Mrutyu under Swabhavika vyadhi or roga. It means, Mrutyu can be looked at as a natural phenomenon for any individual but which is not desirable and thus called as vyadhi or roga.
Role of karma in deciding life span or death
दैवे पुरुषकारे च स्थितं ह्यस्य बलाबलम्||२९||
दैवमात्मकृतं विद्यात् कर्म यत् पौर्वदैहिकम्|
स्मृतः पुरुषकारस्तु क्रियते यदिहापरम्||३०||
बलाबलविशेषोऽस्ति तयोरपि च कर्मणोः|
दृष्टं हि त्रिविधं कर्म हीनं मध्यममुत्तमम्||३१||
तयोरुदारयोर्युक्तिर्दीर्घस्य च सुखस्य च|
नियतस्यायुषो हेतुर्विपरीतस्य चेतरा||३२||
मध्यमा मध्यमस्येष्टा कारणं शृणु चापरम्|३३|
Indeterminate nature of life span
Types of Mrtyu
timely and untimely death
एकोत्तरं मृत्युशतमथर्वाणः प्रचक्षते ||६||
तत्रैकः कालसंयुक्तः [१] शेषा आगन्तवः स्मृताः |७| (Su su 34/7)
Kala Mrtyu
causes
व्यासभट्टारकेणायुक्तं- “नाकाले म्रियते कच्चिद्विद्धः शरशतैरपि| कालप्राप्तस्य कौन्तेय! वज्रायन्ते तृणान्यपि”- इति| (Dalhana, Su su. 1/25)
Akala Mrtyu
causes
मृत्युरप्यकालजः प्रतिकार्यः (Dalhana, Su su. 1/25)
“यथा वर्षमकाले च यथा पुष्पं यथा फलम्| यथा स्याद्दीपनिर्वाणमकाले मरणं तथा”- इति| व्यासवचनमप्यर्जुनप्रोत्साहकमकालमृत्युस्थापकं दृश्यते; तथाहि- “जलमग्निर्विषं शस्त्रं स्त्रियो राजकुलानि च| अकालमृत्यवो ह्येते तेभ्यो बिभ्यति पण्डिताः”- इति| (Dalhana, Su su. 1/25)