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→तमोबहुल्यजनिताः विकाराः ॥ Diseases originating from Tamas dominance
== तामस मद लक्षणानि॥ Signs when the person with Tamas dominance is intoxicated ==
== तामस मद लक्षणानि॥ Signs when the person with Tamas dominance is intoxicated ==
Tamas mada is an exclusive concept in Ayurveda. Ayurveda has described effects of intoxication due to excessively taken or inappropriately taken madyam (alcohol) or any other intoxicating drug. The state of such intoxication is considered abnormal and demands medical intervention. Ayurveda acharyas have also described the symptoms of such intoxication depending upon the dominance of sattva, rajas and tamas in manas of the intoxicated individual. This helps a vaidya to decide the line of treatment specific to that patient and helps to get that individual out of that state of misery quickly. The symptoms of intoxication in a person having tamas dominance are described by acharya Sushruta as below.<blockquote>अशौचनिद्रामात्सर्यागम्यागमनलोलताः।</blockquote><blockquote>असत्यभाषणं चापि कुर्याद्धि तामसे मदः॥ (Sush Samh 45.209)<ref name=":1">Sushrut Samhita ([http://niimh.nic.in/ebooks/esushruta/?mod=read Sutrasthanam Adhyaya 45 Sutram 209])</ref></blockquote><blockquote></blockquote><blockquote>aśaucanidrāmātsaryāgamyāgamanalolatāḥ।</blockquote><blockquote>asatyabhāṣaṇaṁ cāpi kuryāddhi tāmase madaḥ॥ (Sush Samh 45.209)<ref name=":1" /></blockquote><blockquote></blockquote>Meaning: Uncleanliness, sleepiness, jealousy, incest, greed, lying behavior is observed in intoxication in Tamasika individual or in Tamas mada.
Tamas mada is an exclusive concept in Ayurveda. Ayurveda has described effects of intoxication due to excessively taken or inappropriately taken madyam (alcohol) or any other intoxicating drug. The state of such intoxication is considered abnormal and demands medical intervention. Ayurveda acharyas have also described the symptoms of such intoxication depending upon the dominance of sattva, rajas and tamas in manas of the intoxicated individual. This helps a vaidya to decide the line of treatment specific to that patient and helps to get that individual out of that state of misery quickly. The symptoms of intoxication in a person having tamas dominance are described by acharya Sushruta as below.<blockquote>अशौचनिद्रामात्सर्यागम्यागमनलोलताः। असत्यभाषणं चापि कुर्याद्धि तामसे मदः॥ (Sush Samh 45.209)<ref name=":1">Sushrut Samhita ([http://niimh.nic.in/ebooks/esushruta/?mod=read Sutrasthanam Adhyaya 45 Sutram 209])</ref></blockquote><blockquote>aśaucanidrāmātsaryāgamyāgamanalolatāḥ। asatyabhāṣaṇaṁ cāpi kuryāddhi tāmase madaḥ॥ (Sush Samh 45.209)<ref name=":1" /></blockquote><blockquote></blockquote>Meaning: Uncleanliness, sleepiness, jealousy, incest, greed, lying behavior is observed in intoxication in Tamasika individual or in Tamas mada.
== तमोबहुल्यजनिताः विकाराः ॥ Diseases originating from Tamas dominance ==
== तमोबहुल्यजनिताः विकाराः ॥ Diseases originating from Tamas dominance ==
== रजस्तमसो अनुबन्धः ॥ Correlation between rajas and tamas ==
== रजस्तमसो अनुबन्धः ॥ Correlation between rajas and tamas ==
It is said that There exists a fixed relatioship between rajas and tamas as doshas of mind. This association or union between the 2 doshas of mind is eternal. Tamas can not manifest its actions without rajas.
It is said that There exists a fixed relatioship between rajas and tamas as doshas of mind. This association or union between the 2 doshas of mind is eternal. Tamas can not manifest its actions without rajas. <blockquote>नियतस्त्वनुबन्धो रजस्तमसोः परस्परं, न ह्यरजस्कं तमः प्रवर्तते॥ (Char Samh 6.9)<ref>Charak Samhita ([http://niimh.nic.in/ebooks/ecaraka/?mod=read Vimanasthanam Adhyayam 6 Sutram 9)]</ref></blockquote><blockquote>niyatastvanubandho rajastamasoḥ parasparaṁ, na hyarajaskaṁ tamaḥ pravartate॥ (Char Samh 6.9)</blockquote>
नियतस्त्वनुबन्धो रजस्तमसोः परस्परं, न ह्यरजस्कं तमः प्रवर्तते॥ (Char Samh 6.9)<ref>Charak Samhita ([http://niimh.nic.in/ebooks/ecaraka/?mod=read Vimanasthanam Adhyayam 6 Sutram 9)]</ref>
niyatastvanubandho rajastamasoḥ parasparaṁ, na hyarajaskaṁ tamaḥ pravartate॥ (Char Samh 6.9)
== मोक्ष-तमसयोः संबंधः ॥ Role of Tamas in Moksha ==
== मोक्ष-तमसयोः संबंधः ॥ Role of Tamas in Moksha ==
[[Moksha (मोक्षः)|Moksha]] is considered to be liberation of soul from mortal body and its union with the ultimate salvation. It is believed that purusha or soul is trapped in the mortal body and suffers from karmas. This bond of atma and shareera is because of trigunas as per Bhagvad Gita.
[[Moksha (मोक्षः)|Moksha]] is considered to be liberation of soul from mortal body and its union with the supreme consciousness. It is believed that purusha or soul is trapped in the mortal body and suffers from karmas. This bond of atma and shareera is because of trigunas as per Bhagvad Gita. <blockquote>सत्त्वं रजस्तम इति गुणा: प्रकृतिसम्भवा: | निबध्नन्ति महाबाहो देहे देहिनमव्ययम् ॥ (Bhagvad Gita 14.5)</blockquote><blockquote>sattvaṁ rajastama iti guṇā: prakr̥tisambhavā: | nibadhnanti mahābāho dehe dehinamavyayam ॥ (Bhagvad Gita 14.5)</blockquote>Thus, when Ayurveda discusses about Atma, Karma and Moksha; acharyas have described the process of Moksha at the level of mind and soul. It is stated that Moksha is achieved only after annihilation of effects of potent past actions/deeds and when there is absence of rajas and tamas in the mind. At this stage there is detachment of [[Sharira (शरीरम्)|sharira]], [[Manas (मनः)|manas]], [[Indriyas (इन्द्रियाणि)|indriyas]] and [[Atman (आत्मन्)|atma]].
सत्त्वं रजस्तम इति गुणा: प्रकृतिसम्भवा: | निबध्नन्ति महाबाहो देहे देहिनमव्ययम् ॥14- 5॥ (Bhagvad Gita 14.5)
Thus, when Ayurveda discusses about Atma, Karma and Moksha; acharyas have described the process of Moksha at the level of mind and soul. It is stated that Moksha is achieved only after annihilation of effects of potent past actions/deeds and when there is absence of rajas and tamas in the mind. At this stage there is detachment of [[Sharira (शरीरम्)|sharira]], [[Manas (मनः)|manas]], [[Indriyas (इन्द्रियाणि)|indriyas]] and [[Atman (आत्मन्)|atma]].
<blockquote>मोक्षो रजस्तमोऽभावात् बलवत्कर्मसङ्क्षयात् | वियोगः सर्वसंयोगैरपुनर्भव उच्यते ॥ (Char. Samh. 1.142)<ref>Charaka Samhita ([http://niimh.nic.in/ebooks/ecaraka/?mod=read Sharirsthanam Adhyaya 1 Sutram 142])</ref></blockquote><blockquote>mokṣo rajastamo'bhāvāt balavatkarmasaṅkṣayāt | viyogaḥ sarvasaṁyogairapunarbhava ucyate ॥ (Char. Samh. 1.142)</blockquote>
<blockquote>मोक्षो रजस्तमोऽभावात् बलवत्कर्मसङ्क्षयात् | वियोगः सर्वसंयोगैरपुनर्भव उच्यते ॥ (Char. Samh. 1.142)<ref>Charaka Samhita ([http://niimh.nic.in/ebooks/ecaraka/?mod=read Sharirsthanam Adhyaya 1 Sutram 142])</ref></blockquote><blockquote>mokṣo rajastamo'bhāvāt balavatkarmasaṅkṣayāt | viyogaḥ sarvasaṁyogairapunarbhava ucyate ॥ (Char. Samh. 1.142)</blockquote>