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Lineage of Garuda

Lineage of Garuda

Ramayana, Aranyakanda, [https://www.valmikiramayan.net/utf8/aranya/sarga14/aranya_14_frame.htm Canto 14.]

Ramayana, [[Ramayana_(रामायणम्)|[[Ramayana_(रामायणम्)|Aranyakanda]]]], [https://www.valmikiramayan.net/utf8/aranya/sarga14/aranya_14_frame.htm Canto 14.]

== जन्म ॥ Birth  ==

== जन्म ॥ Birth  ==

=== Birth (PE) ===

=== Birth (PE) ===

kaśyapa, grandson of brahmā and son of marīci married the eight daughters of dakṣa called aditi, diti, danu, kālikā, tāmrā, krodhavaśā, manu and analā. And to tāmrā five daughters were born, viz. krauñcī, bhāsī, śyenī, dhṛtarāṣṭrī and śukī. Out of the five women krauñcī became mother of the owls, bhāsī delivered the bhāsas (types of birds) and from śyenī were born vultures and kites. haṁsa, Kalahaṁsa, koka etc. are children of dhṛtarāṣṭrī. From śukī was born Nalā and from Nalā, vinatā; aruṇa and garuḍa were the two sons born to vinatā. (vālmīki rāmāyaṇa, Araṇyakāṇḍa, Canto 15).

kaśyapa, grandson of Brahmā and son of marīci married the eight daughters of dakṣa called aditi, diti, danu, kālikā, tāmrā, krodhavaśā, manu and analā. And to tāmrā five daughters were born, viz. krauñcī, bhāsī, śyenī, dhṛtarāṣṭrī and śukī. Out of the five women krauñcī became mother of the owls, bhāsī delivered the bhāsas (types of birds) and from śyenī were born vultures and kites. haṁsa, Kalahaṁsa, koka etc. are children of dhṛtarāṣṭrī. From śukī was born Nalā and from Nalā, vinatā; aruṇa and garuḍa were the two sons born to Vinatā. (vālmīki rāmāyaṇa, Araṇyakāṇḍa, Canto 15).

There is a story in the mahābhārata about the birth of aruṇa and garuḍa. kaśyapa who was much pleased with the service of vinatā and kadrū asked them to select any boon they desired. kadrū chose to have a thousand nāgas as her children while vinatā chose to have two sons more powerful and heroic than the thousand sons of kadrū. After granting them the boon kaśyapa retreated into the forest.

There is a story in the Mahābhārata about the birth of Aruṇa and Garuḍa. Kaśyapa who was much pleased with the seva (सेवा | selfless service) of Vinatā and Kadrū asked them to select any boon they desired. Kadrū chose to have a thousand nāgas as her children while vinatā chose to have two sons more powerful and heroic than the thousand sons of Kadrū. After granting them the boon kaśyapa retreated into the forest.

After some time kadrū laid thousand eggs and vinatā two eggs. Both of them kept their eggs in hot pots. In the 500th year the eggs of kadrū hatched and thousand serpents of various kinds emerged out of them. But Vinatā's eggs did not hatch yet, and the sight of kadrū playing with her children pained vinatā much. She, therefore, broke open one of her eggs in secret, and a half-grown child stepped out of it. That child was aruṇa. aruṇa got angry that vinatā forced open the egg prematurely. He told her that as punishment thereof she would become a slave of kadrū. But, aruṇa granted her redemption from the curse thus: After another 500 years the remaining egg of yours will hatch and a son endowed with exceptional power and prowess will be born to you. He will liberate you from slavery.” After telling his mother so much aruṇa rose to the sky where he became the charioteer of the Sun. (Ādi Parva, Chapter 16. See also para 6 infra).

After some time Kadrū laid thousand eggs and Vinatā two eggs. Both of them kept their eggs in hot pots. In the 500th year the eggs of Kadrū hatched and thousand serpents of various kinds emerged out of them. But Vinatā's eggs did not hatch yet, and the sight of kadrū playing with her children pained Vinatā much. She, therefore, broke open one of her eggs in secret, and a half-grown child stepped out of it. That child was Aruṇa. Aruṇa got angry that Vinatā forced open the egg prematurely. He told her that as punishment thereof she would become a slave of Kadrū. But, Aruṇa granted her redemption from the curse thus: After another 500 years the remaining egg of yours will hatch and a son endowed with exceptional power and prowess will be born to you. He will liberate you from slavery.” After telling his mother so much Aruṇa rose to the sky where he became the charioteer of the Sun. (Ādi Parva, Chapter 16. See also para 6 infra).

After 500 years the egg broke itself open and out came garuḍa with blazing effulgence, and he rose up in the sky. His body glowed like the sun. The devas who got themselves dimmed by his effulgence asked Agnideva the reason therefor. Agnideva told them about the birth of garuḍa and also that he was equally effulgent as himself (Agnideva). Then all of them went to garuḍa and lavished on his head all possible blessings, and garuḍa, as requested by them, controlled his effulgence and returned to his mother. (Ādi Parva, Chapter 23).

After 500 years the egg broke itself open and out came Garuḍa with blazing effulgence, and he rose up in the sky. His body glowed like the sun. The devas who got themselves dimmed by his effulgence asked Agnideva the reason therefor. Agnideva told them about the birth of Garuḍa and also that he was equally effulgent as himself (Agnideva). Then all of them went to Garuḍa and lavished on his head all possible blessings, and Garuḍa, as requested by them, controlled his effulgence and returned to his mother. (Ādi Parva, Chapter 23).

=== Vinata (PE) ===

=== Vinata (PE) ===

Before the birth of garuḍa when kaśyapa and vinatā were living together with their daughter sumati the boy sage upamanyu, son of sutapas, went to them and told kaśyapa thus: “While touring round the earth I worshipped the pitṛs at gayā and I have been told that they (pitṛs) would get redemption only in case I married and became a father. I, therefore, request you to please give your daughter sumati to me as wife. vinatā did not relish this proposal. upamanyu got angry at the rejection of his offer and cursed vinatā saying that if sumati was given in marriage to any other brahmin boy she (vinatā) would die with her head broken into pieces.

Before the birth of garuḍa when kaśyapa and vinatā were living together with their daughter sumati the boy sage upamanyu, son of sutapas, went to them and told kaśyapa thus: “While touring round the earth I worshipped the pitṛs at gayā and I have been told that they (pitṛs) would get redemption only in case I married and became a father. I, therefore, request you to please give your daughter sumati to me as wife. vinatā did not relish this proposal. upamanyu got angry at the rejection of his offer and cursed vinatā saying that if sumati was given in marriage to any other brahmin boy she (vinatā) would die with her head broken into pieces.

It was during this period when vinatā was in a fix about the marriage of sumati that garuḍa was born to her. He also thought over the problem and argued like this: the curse is only against a brahmin boy marrying my sister sumati; why not sumati be given in marriage to a kṣatriya; but where to find an eligible kṣatriya boy? At this stage vinatā asked him to go and meet the Sannyāsin, who had promised her an illustrious son, in the forest and this Sannyāsin directed garuḍa to aurva, for advice and guidance. When garuḍa met aurva and sought his advice about the marriage of his sister, the sage thought that the context offered a very good bride to sagara. And, according to Aurva's advice sumati was married to sagara, and thus garuḍa became related to the Kings of the Solar dynasty. (brahmāṇḍa purāṇa, Chapters 16, 17 and 18). The Sixty thousand sons born to sagara by sumati were reduced to ashes in the fire which emanated from the eyes of kapila. (See kapila). When aṁśumān, the grandson of sagara was going around the world to find out these 60,000 sons he met garuḍa on the way, and it was he who advised that the waters of gaṅgā should be brought down on earth so that the dead sons of sagara might get spiritual redemption. (vālmīki rāmāyaṇa, Bālakāṇḍa, Chapter 41).

It was during this period when vinatā was in a fix about the marriage of sumati that garuḍa was born to her. He also thought over the problem and argued like this: the curse is only against a brahmin boy marrying my sister sumati; why not sumati be given in marriage to a kṣatriya; but where to find an eligible kṣatriya boy? At this stage vinatā asked him to go and meet the Sannyāsin, who had promised her an illustrious son, in the forest and this Sannyāsin directed garuḍa to aurva, for advice and guidance. When garuḍa met aurva and sought his advice about the marriage of his sister, the sage thought that the context offered a very good bride to sagara. And, according to Aurva's advice sumati was married to sagara, and thus garuḍa became related to the Kings of the Solar dynasty. (brahmāṇḍa purāṇa, Chapters 16, 17 and 18). The Sixty thousand sons born to sagara by sumati were reduced to ashes in the fire which emanated from the eyes of kapila. (See kapila). When aṁśumān, the grandson of sagara was going around the world to find out these 60,000 sons he met garuḍa on the way, and it was he who advised that the waters of gaṅgā should be brought down on earth so that the dead sons of sagara might get adhyatmik redemption. (vālmīki rāmāyaṇa, Bālakāṇḍa, Chapter 41).

13) Garuḍa's conceit laid low. A very beautiful daughter, guṇakeśī, was born to mātali, the charioteer of indra. In the course of his search for a suitable husband for guṇakeśī he came to Pātālaloka in the company of nārada, and there mātali selected a noble nāga called sumukha as his prospective son-in-law. But a month before garuḍa had eaten Sumukha's father Cikara, and he had also given notice to sumukha that within a month's time he too would be eaten.

13) Garuḍa's conceit laid low. A very beautiful daughter, guṇakeśī, was born to mātali, the charioteer of indra. In the course of his search for a suitable husband for guṇakeśī he came to Pātālaloka in the company of nārada, and there mātali selected a noble nāga called sumukha as his prospective son-in-law. But a month before garuḍa had eaten Sumukha's father Cikara, and he had also given notice to sumukha that within a month's time he too would be eaten.