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Prahlada Muni Samvada (Samskrit: प्रह्लादमुन्योः संवादः) is a conversation between Raja [[Prahlada (प्रह्लादः)|Prahlada]] and a sage enumerated in the Bhagavata Purana (Skandda 7, Adhyaya 13). It talks about the Ajagara mode of life.<ref name=":1">Ganesh Vasudeo Tagare, The Bhagavata Purana (Part III), Ancient Indian Tradition & Mythology (Volume 9), Edited by J.L.Shastri, New Delhi: Motilal Banarsidass, P.no.[https://archive.org/details/in.ernet.dli.2015.150116/page/n105 975-979].</ref>

Prahlada Muni Samvada (Samskrit: प्रह्लादमुन्योः संवादः) is a conversation between Raja [[Prahlada (प्रह्लादः)|Prahlada]] and a sage enumerated in the Bhagavata Purana (Skandha 7, Adhyaya 13). It talks about the Ajagara mode of life.<ref name=":1">Ganesh Vasudeo Tagare, The Bhagavata Purana (Part III), Ancient Indian Tradition & Mythology (Volume 9), Edited by J.L.Shastri, New Delhi: Motilal Banarsidass, P.no.[https://archive.org/details/in.ernet.dli.2015.150116/page/n105 975-979].</ref>

== परिचयः ॥ Introduction ==

== परिचयः ॥ Introduction ==

== परमहंसलक्षणम् ॥ Paramahamsa Lakshana ==

== परमहंसलक्षणम् ॥ Paramahamsa Lakshana ==

Through Prahlada Muni Samvada, Sage Narada explains that a person who has attained the paramahamsa stage knows very well the distinction between matter and spirit. He is not at all interested in gratifying the material senses, for he is always deriving pleasure from devotional service to the Supreme being. He is not very anxious to protect his material body. Being satisfied with whatever he attains by the grace of the Supreme, he is completely independent of material happiness and distress, and thus he is transcendental to all regulative principles. Sometimes he accepts severe austerities, and sometimes he accepts material opulence. He is never to be equated with materialistic men, nor is he subject to the judgments of such men.<ref name=":0" />

Through Prahlada Muni Samvada, Sage Narada explains that a person who has attained the paramahamsa stage knows very well the distinction between matter and spirit. He is not at all interested in gratifying the material senses, for he is always deriving pleasure from devotional seva (सेवा | selfless service) to the Supreme being. He is not very anxious to protect his material body. Being satisfied with whatever he attains by the grace of the Supreme, he is completely independent of material happiness and distress, and thus he is transcendental to all regulative principles. Sometimes he accepts severe austerities, and sometimes he accepts material opulence. He is never to be equated with materialistic men, nor is he subject to the judgments of such men.<ref name=":0" />

== पार्श्वभूमिः ॥ Background ==

== पार्श्वभूमिः ॥ Background ==