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There are four Ashramas or stages in life. Namely, Brahmacharyashrama or the period of studentship, Grhasthashrama or the stage of the householder, Vanaprasthashrama or the stage of the forest-dweller or hermit, and Sannyasashrama or the life of renunciation or asceticism. Each stage has its own duties. These stages help the evolution of man. The four Asramas take man to perfection by successive stages. The practice of the four Ashramas regulates the life from the beginning to the end. The first two Ashramas pertain to Pravrtti Marga or the path of work and the two later stages—the life of Vanaprastha and that of Sannyasa—are the stages of withdrawal from the world. They pertain to Nivrtti Marga or the path of renunciation.<ref>Swami Sivananda (1999), [http://www.dlshq.org/download/hinduismbk.pdf All About Hinduism], Uttar Pradesh: The Divine Life Society.</ref>
==परिचयः ॥ Introduction ==
==परिचयः ॥ Introduction ==
The individual is the real foundation of a sound society. The general moral standard and quality of a human society or nation are directly proportional to the number of individuals who are well educated and bear good character. The aim of "Dharma" was to mould the character and personality of individuals to produce more number of such individuals.<ref name=":0">Justice M.Rama Jois, [https://docs.google.com/viewer?a=v&pid=sites&srcid=ZGVmYXVsdGRvbWFpbnxib2RoaWhhbmdvdXR8Z3g6NzQzOGU4MWMxZTdlMDljMQ Dharma - The Global Ethic] (Chapter 1.5.5)</ref>
The individual is the real foundation of a sound society. The general moral standard and quality of a human society or nation are directly proportional to the number of individuals who are well educated and bear good character. The aim of "Dharma" was to mould the character and personality of individuals to produce more number of such individuals.<ref name=":0">Justice M.Rama Jois, [https://docs.google.com/viewer?a=v&pid=sites&srcid=ZGVmYXVsdGRvbWFpbnxib2RoaWhhbmdvdXR8Z3g6NzQzOGU4MWMxZTdlMDljMQ Dharma - The Global Ethic] (Chapter 1.5.5)</ref>