Difference between revisions of "Template:Foundational Articles"

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*Veda Vargeekarana (वेदवर्गीकरणम्)
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'''*Veda Vargeekarana (वेदवर्गीकरणम्)'''
  
Veda (Samskrit : वेदः) is regarded as revealed scripture, self-explanatory and self authoritative, according to many traditional Indian scholars. वैदिकसूक्त-s || Vedic Suktas (Collection of Mantras) and मन्त्र-s || Mantras are "seen by" or "revealed to" and only spoken by the ऋषि-s || Rishis (seers or sages). These rishis are neither authors of the Mantras nor are they responsible for the contents of the Mantras. Thus Vedas are called अपौरुषेयः ॥ Apaurusheya. There is no final authority beyond the Vedas according to Bharatiya philosophy. While the mantras are revealed, the structural arrangement of Vedas given by वेदव्यासः ॥ Veda Vyasa and further formation of शाखा-s || shakas (recensions) or versions of Vedas seen today is based on different rishis.[[Veda Vargeekarana (वेदवर्गीकरणम्)|...View More]]
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Veda (Samskrit : वेदः) is regarded as revealed scripture, self-explanatory and self authoritative, according to many traditional Indian scholars. वैदिकसूक्त-s || Vedic Suktas (Collection of Mantras) and मन्त्र-s || Mantras are "seen by" or "revealed to" and only spoken by the ऋषि-s || Rishis (seers or sages). These rishis are neither authors of the Mantras nor are they responsible for the contents of the Mantras. Thus Vedas are called अपौरुषेयः ॥ Apaurusheya.[[Veda Vargeekarana (वेदवर्गीकरणम्)|...View More]]
*Shad Vedangas (षड्वेदाङ्गानि)
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'''*Shad Vedangas (षड्वेदाङ्गानि)'''
  
 
Vedangas (Samskrit : वेदाङ्गम्) literally meaning 'limbs of the Veda' are the six angas or explanatory limbs to the Vedas. They include Shiksha (authored by various rishis), Vyakarana of [[Panini (पाणिनिः)|Panini]], the Chandas of [[Pingalacharya (पिङ्गलाचार्यः)|Pingalacharya]], the Nirukta of Maharshi [[Maharshi Yaska (महर्षिः यास्कः)|Yaska]], the Jyotish of [[Lagadha]] and the Kalpas (Shrauta, Grhya, Dharma and Shulba) belonging to the authorship of various Rishis.[[Shad Vedangas (षड्वेदाङ्गानि)|...View More]]
 
Vedangas (Samskrit : वेदाङ्गम्) literally meaning 'limbs of the Veda' are the six angas or explanatory limbs to the Vedas. They include Shiksha (authored by various rishis), Vyakarana of [[Panini (पाणिनिः)|Panini]], the Chandas of [[Pingalacharya (पिङ्गलाचार्यः)|Pingalacharya]], the Nirukta of Maharshi [[Maharshi Yaska (महर्षिः यास्कः)|Yaska]], the Jyotish of [[Lagadha]] and the Kalpas (Shrauta, Grhya, Dharma and Shulba) belonging to the authorship of various Rishis.[[Shad Vedangas (षड्वेदाङ्गानि)|...View More]]
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'''*Varnashrama Dharma (वर्णाश्रमधर्मः)'''
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The principles of varna (samskrit : वर्णः) and ashrama (samskrit : आश्रमः) are founded upon the principles of Purushartha (पुरुषार्थः) viz. dharma (धर्मः), artha (अर्थः), kama (कामः), moksha (मोक्षः) that are the foundation of India’s culture. These Purusharthas together with varna and ashrama sum up the entire principles of Indian culture.[[Varnashrama Dharma (वर्णाश्रमधर्मः)|...View More]]

Latest revision as of 13:16, 27 July 2018

*Veda Vargeekarana (वेदवर्गीकरणम्)

Veda (Samskrit : वेदः) is regarded as revealed scripture, self-explanatory and self authoritative, according to many traditional Indian scholars. वैदिकसूक्त-s || Vedic Suktas (Collection of Mantras) and मन्त्र-s || Mantras are "seen by" or "revealed to" and only spoken by the ऋषि-s || Rishis (seers or sages). These rishis are neither authors of the Mantras nor are they responsible for the contents of the Mantras. Thus Vedas are called अपौरुषेयः ॥ Apaurusheya....View More

*Shad Vedangas (षड्वेदाङ्गानि)

Vedangas (Samskrit : वेदाङ्गम्) literally meaning 'limbs of the Veda' are the six angas or explanatory limbs to the Vedas. They include Shiksha (authored by various rishis), Vyakarana of Panini, the Chandas of Pingalacharya, the Nirukta of Maharshi Yaska, the Jyotish of Lagadha and the Kalpas (Shrauta, Grhya, Dharma and Shulba) belonging to the authorship of various Rishis....View More

*Varnashrama Dharma (वर्णाश्रमधर्मः)

The principles of varna (samskrit : वर्णः) and ashrama (samskrit : आश्रमः) are founded upon the principles of Purushartha (पुरुषार्थः) viz. dharma (धर्मः), artha (अर्थः), kama (कामः), moksha (मोक्षः) that are the foundation of India’s culture. These Purusharthas together with varna and ashrama sum up the entire principles of Indian culture....View More