Changes

== The 5 ingredients of cow and their greatness ==

== The 5 ingredients of cow and their greatness ==

There are five things that appear from cows and how do they have symbolic meaning? Let’s see from Taitriya Brahmana 1.4.8: It is explained,  Sruthi is the one who makes everyone pure. pavana Pavamanihi and it is explained that it is coming from the Rushis and considered as transcendental rasa and one who understands this way, Saraswati svarupini, the personification of Saraswati, Sruthi becomes the best of the dhenu or milk giving cow su dugha hi payaswati and therefore the sadhaka can take milk, butter, honey and water: kshiram sarpi madhu udakam in this way he can get iha and para. (Imam lokam atho amum) therefore such cow which is very pure, the devathas because of such udder, which is flowing the milk, the devathas are getting purified  

There are five things that appear from cows and how do they have symbolic meaning? Let’s see from Taitriya Brahmana 1.4.8: It is explained,  Sruthi is the one who makes everyone pure. pavana Pavamanihi and it is explained that it is coming from the Rushis and considered as transcendental rasa and one who understands this way, Saraswati svarupini, the personification of Saraswati, Sruthi becomes the best of the dhenu or milk giving cow su dugha hi payaswati and therefore the sadhaka can take milk, butter, honey and water: kshiram sarpi madhu udakam in this way he can get iha and para. (Imam lokam atho amum) therefore such cow which is very pure, the devathas because of such udder, which is flowing the milk, the devathas are getting purified  

yavathir vair devatha tas sarva veda vidi brahmani vasanthi. Tasmad brahmanebhyo veda vidbho deve dive namaskuryath nashkulyam kirtayet etaiva devathaha prinathi

yavathir vair devatha tas sarva veda vidi brahmani vasanthi. Tasmad brahmanebhyo veda vidbho deve dive namaskuryath nashkulyam kirtayet etaiva devathaha prinathi

A brahamana who is actually a vedavith he is also respectable as cow and it is a respect given to a man with wisdom (it is not written by selfish brahamans) A question might be raised: Are there such brahmanas? The answer is yes, if you look for them, you will find them. But they will not come wherever you want them to come. Wherever they are, the worship will go to them. This is the greatness of Indian culture, the degradation of cow and the degradation of a Brahmana, they are all dependent on the brahmanas. When brahmanas doesn’t want Vedas it is like the salt losing saltiness and who will give the salt? That’s what people will ask the question. Therefore who are braham nishta brahaman, one how is practiced vedavit he can challenge or face any kind of adharma by strength of his satya tyaga and dama. This is the story which was famous in Karnataka called Punya Kuti. This is described. Now unfortunately the story of cow: govi na kathe has become golina( pain)  kathe ( story) Therefore it’s everyone responsibility to deliver the cow.

A brahamana who is actually a vedavith he is also respectable as cow and it is a respect given to a man with wisdom (it is not written by selfish brahamans) A question might be raised: Are there such brahmanas? The answer is yes, if you look for them, you will find them. But they will not come wherever you want them to come. Wherever they are, the worship will go to them. This is the greatness of Indian culture, the degradation of cow and the degradation of a Brahmana, they are all dependent on the brahmanas. When brahmanas doesn’t want Vedas it is like the salt losing saltiness and who will give the salt? That’s what people will ask the question. Therefore who are braham nishta brahaman, one how is practiced vedavit he can challenge or face any kind of adharma by strength of his satya tyaga and dama. This is the story which was famous in Karnataka called Punya Kuti. This is described. Now unfortunately the story of cow: govi na kathe has become golina( pain)  kathe ( story) Therefore it’s everyone responsibility to deliver the cow.