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Sanskrit literature can be classified under '''six orthodox heads''' and '''four other literary heads.''' The Orthodox heads form the authoritative scriptures of the Hindus. The four other literary heads embody the later developments in classical Sanskrit literature.<ref name=":0">Swami Sivananda, All about Hinduism, Page 28</ref>The six scriptures are: [[Shruti (श्रुतिः)|Shrutis]], [[Smrti (स्मृतिः)|Smrtis]], [[Itihasa (इतिहासः)|Itihasas]], [[Puranas (पुराणानि)|Puranas]], '''Agamas''' and [[Shad Darshanas (षड्दर्शनानि)|Darsanas]]. The four other literary writings are: Subhashitas, Kavyas, Natakas, and Alankaras.

Sanskrit literature can be classified under '''six orthodox heads''' and '''four other literary heads.''' The Orthodox heads form the authoritative scriptures of the Hindus. The four other literary heads embody the later developments in classical Sanskrit literature.<ref name=":0">Swami Sivananda, All about Hinduism, Page 28</ref>The six scriptures are: [[Shruti (श्रुतिः)|Shrutis]], [[Smrti (स्मृतिः)|Smrtis]], [[Itihasa (इतिहासः)|Itihasas]], [[Puranas (पुराणानि)|Puranas]], '''Agamas''' and [[Shad Darshanas (षड्दर्शनानि)|Darsanas]]. The four other literary writings are: Subhashitas, Kavyas, Natakas, and Alankaras.

The Agamas are theological treatises and practical manuals of divine worship. The Agamas include the Tantras, Mantras and Yantras. These are treatises explaining the external worship of God, in idols, temples, etc. All the Agamas treat of (i) Jnana or Knowledge, (ii) Yoga or Concentration, (hi) Kriya or Esoteric Ritual and (iv) Charya or Exoteric Worship. They also give elaborate details about ontology and cosmology, liberation, devotion, meditation, philosophy of Mantras, mystic diagrams, charms and spells, temple-building, image-making, domestic observances, social rules, public festivals, etc.<ref name=":1">Swami Sivananda, All About Hinduism, Page 45-47</ref>

The Agamas are theological treatises and practical manuals of divine worship. The Agamas include the Tantras, Mantras and Yantras. These are treatises explaining the external worship of God, in murti or vigrahas, temples, etc. All the Agamas treat of (i) Jnana or Knowledge, (ii) Yoga or Concentration, (hi) Kriya or Esoteric Ritual and (iv) Charya or Exoteric Worship. They also give elaborate details about ontology and cosmology, liberation, devotion, meditation, philosophy of Mantras, mystic diagrams, charms and spells, temple-building, image-making, domestic observances, social rules, public festivals, etc.<ref name=":1">Swami Sivananda, All About Hinduism, Page 45-47</ref>

== Detailed Description<ref name=":1" /> ==

== Detailed Description<ref name=":1" /> ==

The Agamas are divided into three sections: The Vaishnava, the Saiva and the Sakta. The three chief sects of Hinduism, viz., Vaishnavism, Saivism and Saktism, base their doctrines and dogmas on their respective Agamas. The Vaishnava Agamas or Pancharatra Agamas glorify God as Vishnu. The Saiva Agamas glorify God as Siva and have given rise to an important school of philosophy known as Saiva-Siddhanta, which prevails in South India, particularly in the districts of Tirunelveli and Madurai. The Sakta Agamas or Tantras glorify God as the Mother of the Universe, under one of the many names of Devi. '''The Agamas do not derive their authority from the [[Vedas (वेदाः)|Vedas]], but are not antagonistic to them'''. They are all Vedic in spirit and character. That is the reason why they are regarded as authoritative.

The Agamas are divided into three sections: The Vaishnava, the Saiva and the Sakta. The three chief sects of Hinduism, viz., Vaishnavism, Saivism and Saktism, base their doctrines and dogmas on their respective Agamas. The Vaishnava Agamas or Pancharatra Agamas glorify God as Vishnu. The Saiva Agamas glorify God as Siva and have given rise to an important school of philosophy known as Saiva-Siddhanta, which prevails in South India, particularly in the districts of Tirunelveli and Madurai. The Sakta Agamas or Tantras glorify God as the Mother of the Universe, under one of the many names of Devi. '''The Agamas do not derive their authority from the [[Vedas (वेदाः)|Vedas]], but are not antagonistic to them'''. They are all Vedic in spirit and character. That is the reason why they are regarded as authoritative.