Prahlada Muni Samvada (प्रह्लादमुन्योः संवादः)

Prahlada Muni Samvada (Samskrit: प्रह्लादमुन्योः संवादः) is a conversation between Raja Prahlada and a sage enumerated in the Bhagavata Purana (Skandda 7, Adhyaya 13). It talks about the Ajagara mode of life.

परिचयः ॥ Introduction

In the 7th Skandha of the Bhagavata Purana, Shri Shuka enumerates a dialogue between Maharshi Narada and Maharaja Yudhisthira to Raja Parikshit. Here, Shri Narada Muni has been describing the symptoms of various ashramas and varnas. In this context, in the 13th adhyaya, he specifically describes the regulative principles to be followed by sannyasis. He says that when a sannyasi becomes completely independent, peaceful and equipoised, he can select the destination he desires after death and follow the principles by which to reach that destination. He mentions therein that although fully learned, a sannyasi should always remain silent, like a dumb person, and travel like a restless child.

This he explains by describing a meeting between Raja Prahlada and a sage who had adopted the mode of life of a python (or ajagara). And thus, brings forth the symptoms of a paramahamsa.

परमहंसलक्षणम् ॥ Paramahamsa Lakshana

Through Prahlada Muni Samvada, Sage Narada explains that a person who has attained the paramahamsa stage knows very well the distinction between matter and spirit. He is not at all interested in gratifying the material senses, for he is always deriving pleasure from devotional service to the Supreme being. He is not very anxious to protect his material body. Being satisfied with whatever he attains by the grace of the Supreme, he is completely independent of material happiness and distress, and thus he is transcendental to all regulative principles. Sometimes he accepts severe austerities, and sometimes he accepts material opulence. He is never to be equated with materialistic men, nor is he subject to the judgments of such men.

पार्श्वभूमिः ॥ Background

According to the Bhagavata Purana, while Prahlada (the beloved devotee of Bhagavan) was touring through the various worlds accompanied by a few ministers to acquaint himself with the true nature of the people, he happened to see on the top of the Sahyadri (Western Ghats) on the bank of the Kaveri, some person lying on bare ground, his pure effulgence being concealed under a coat of dust covering all the part of his body. By his actions, appearances, words or external emblems indicative of his varna and stage in life (ashrama), people could not recognize him as who or what he was and what he was not. Thus, having bowed down to the sage by touching his feet with his head and having worshipped him with due formalities, the Asura Raja (Prahlada), a prominent devotee of Bhagavan, who was curious to know the truth about the sage asked him the following question. (Bhagavata Purana, Skandha 7, Adhyaya 13, Verses 12-15).

प्रह्लादस्य प्रश्नः ॥ Prahlada's Question

Prahlada who was curious to know about the sage who emitting pure effulgence said,

बिभर्षि कायं पीवानं सोद्यमो भोगवान् यथा । वित्तं चैवोद्यमवतां भोगो वित्तवतामिह । भोगिनां खलु देहोऽयं पीवा भवति नान्यथा ॥ १६॥

न ते शयानस्य निरुद्यमस्य ब्रह्मन् नु हार्थो यत एव भोगः । अभोगिनोऽयं तव विप्र देहः पीवा यतस्तद्वद नः क्षमं चेत् ॥ १७॥

कविः कल्पो निपुणदृक् चित्रप्रियकथः समः । लोकस्य कुर्वतः कर्म शेषे तद्वीक्षितापि वा ॥ १८॥

bibharṣi kāyaṁ pīvānaṁ sodyamo bhogavān yathā । vittaṁ caivodyamavatāṁ bhogo vittavatāmiha । bhogināṁ khalu deho'yaṁ pīvā bhavati nānyathā ॥ 16॥

na te śayānasya nirudyamasya brahman nu hārtho yata eva bhogaḥ । abhogino'yaṁ tava vipra dehaḥ pīvā yatastadvada naḥ kṣamaṁ cet ॥ 17॥

kaviḥ kalpo nipuṇadr̥k citrapriyakathaḥ samaḥ । lokasya kurvataḥ karma śeṣe tadvīkṣitāpi vā ॥ 18॥

Meaning: You have a robust body like an industrious person who enjoys a luxurious life. Wealth accrues to persons who are industrious. And comforts and luxuries can be afforded by wealthy people. Indeed only the bodies of those who are given to luxurious life become stout and not otherwise. Lying flat without doing any work as you do, Oh brahmana, you obviously possess no wealth which is the source of enjoyment of a luxurious life. If you think proper (to disclose), please tell us how your body is so well nourished despite your non-indulgence in luxuries and lack of comforts. Learned, capable, clever, possessing wonderfully sweet power of speech and of equable temper as you are, how is it that you lie down (doing nothing) simply looking on that other people are working.