Changes

Jump to navigation Jump to search

Shad Darshanas (षड्दर्शनानि) (view source)

Revision as of 19:34, 17 July 2018

1,399 bytes added ,  19:34, 17 July 2018
→‎कार्यवादः ॥ Karyavada or Theory of Causation: adding content
Line 98: Line 98:     
==== Asatkaryavadins or Theory of Origination : ====
 
==== Asatkaryavadins or Theory of Origination : ====
−
Asatkaryavadins or Arambhavadins believe that the effect is a new creation, a real beginning. The effect (karya) does not pre-exist (asat) in its material cause. It is said to be a plurality of ultimate reals which are supposed to be simple and atomic as traced to Nyaya-Vaisheshika.  
+
Asatkaryavadins or Arambhavadins believe that , a real beginning. It is said to be a plurality of ultimate reals which are supposed to be simple and atomic as traced to Nyaya-Vaisheshika.
 +
{| class="wikitable"
 +
!
 +
!Theory of Causation
 +
!Philosophy
 +
!Name of the theory
 +
!
 +
|-
 +
|Asatkaryavada or Arambhavada or Paramanuvada
 +
|The effect (karya) does not pre-exist (asat) in its material cause. The effect is a new creation
 +
|Charvakas
 +
|Svabhavavada
 +
|
 +
|-
 +
|
 +
|
 +
|Hinayana Buddhism
 +
|Anitya Paramanuvada or Kshanabhangavada
 +
|
 +
|-
 +
|
 +
|
 +
|Nyaya- Vaiseshika
 +
|Nitya Paramanukaranavada
 +
|
 +
|-
 +
|
 +
|
 +
|Prabhakara Mimamsa
 +
|Nitya Paramanukaranavada
 +
|
 +
|-
 +
|Satkaryavada
 +
|The effect (karya) pre-exists (sat) in its material cause. Effect is explicit manifestation of that which is contained in its material cause.
 +
|Samkhya- Yoga
 +
|Prkriti-parinamavada
 +
|Parinamavada : Expounds that the effect is a real transformation of its cause.
 +
|-
 +
|
 +
|
 +
|Ramanuja
 +
|Brahma-parinamavada
 +
|
 +
|-
 +
|
 +
|
 +
|Shunyavada of Asvagosha (Mahayana Buddhism)
 +
|Shunya-vivartavada
 +
|Vivartavada : Expounds that the effect is an unreal appearance of the cause. (illusionary)
 +
|-
 +
|
 +
|
 +
|Vijnanavada
 +
|Vijnana vivartavada
 +
|
 +
|-
 +
|
 +
|
 +
|Shankara's Advaita
 +
|Brahma vivartavada
 +
|
 +
|-
 +
|Sadasatkaryavada
 +
|The effect is both real as well as unreal before its production.
 +
|Kumarila Mimamsa
 +
|
 +
|
 +
|-
 +
|
 +
|
 +
|Jainism
 +
|
 +
|
 +
|-
 +
|Ajativada
 +
|Doctrine of Non Origination. World being an appearance is never created. Origination is impossible because neither the existent nor the non-existent can be produced from either of them.  
 +
|Gaudapada
 +
|
 +
|
 +
|}
    
==== Satkaryavadins or Theory of Evolution : ====
 
==== Satkaryavadins or Theory of Evolution : ====
 
Satkaryavadins or Prarambhavadins believe that the effect is not a new creation but only an explicit manifestation of material It may be derived from a single substance which is assumed to be complex and all pervasive as advocated by Sankhya-Yoga.<ref name=":32" />
 
Satkaryavadins or Prarambhavadins believe that the effect is not a new creation but only an explicit manifestation of material It may be derived from a single substance which is assumed to be complex and all pervasive as advocated by Sankhya-Yoga.<ref name=":32" />
 +
 +
Apart from the shad darshanas, other philosophies that have originated in Bharatavarsha have also expounded their theories of causation.
    
== विवेकज्ञानम् ॥ Viveka Jnana ==
 
== विवेकज्ञानम् ॥ Viveka Jnana ==
Retrieved from ‘https://dharmawiki.org/index.php/Special:MobileDiff/12165’

Navigation menu