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== Jnana ==

== Jnana ==

Though the belief that the world is full of sorrow has not been equally prominently emphasized in all systems, yet it may be considered as being shared by all of them. It finds its strongest utterance in Samkhya, Yoga and Buddhism. This interminable chain of pleasurable and painful experiences does not lead one to a peaceful end but embroiling and entangling us in the meshes of karma, rebirth,  and sorrow. All human experiences are essentially sorrowful and ultimately sorrow begetting.  Sorrow is the ultimate truth of this process of the world. That which to an ordinary person seems pleasurable appears to a wise person or to a yogi who has a clearer vision as painful. The greater the knowledge the higher is the sensitiveness to sorrow and dissatisfaction with world experiences. This sorrow of worldly experiences cannot be removed by bringing in remedies for each sorrow, nor be avoided by mere inaction or suicide. The only way to get rid of it is by the culmination of moral greatness and true knowledge which uproot sorrow once and for all. It is our ignorance that the self is intimately connected with the experiences of life or its pleasures, that leads us to action and arouses passion in us for the enjoyment of pleasures and other emotions and activities.   

Though the belief that the world is full of sorrow has not been equally prominently emphasized in all systems, yet it may be considered as being shared by all of them. It finds its strongest utterance in Samkhya, Yoga and Buddhism. This interminable chain of pleasurable and painful experiences does not lead one to a peaceful end but embroiling and entangling us in the meshes of karma, rebirth,  and sorrow. All human experiences are essentially sorrowful and ultimately sorrow begetting.  Sorrow is the ultimate truth of this process of the world. That which to an ordinary person seems pleasurable appears to a wise person or to a yogi who has a clearer vision as painful. The greater the knowledge the higher is the sensitiveness to sorrow and dissatisfaction with world experiences. This sorrow of worldly experiences cannot be removed by bringing in remedies for each sorrow, nor be avoided by mere inaction or suicide. The only way to get rid of it is by the culmination of moral greatness and true knowledge (Jnana) which uproot sorrow once and for all. It is our ignorance that the self is intimately connected with the experiences of life or its pleasures, that leads us to action and arouses passion in us for the enjoyment of pleasures and other emotions and activities.   

Through the highest moral elevation a man may attain absolute dispassion towards world-experiences and retire in body, mind and speech from all worldly concerns. When the mind is so purified the Self shines in its true light and its true nature is rightly conceived. When this once done the self can never again be associated with passion or ignorance. Self at this stage ultimately dissociates from ''Chitta'', which is the root of all emotions, ideas and actions. Thus, emancipated the self forever conquers all sorrow.   

Through the highest moral elevation a man may attain absolute dispassion towards world-experiences and retire in body, mind and speech from all worldly concerns. When the mind is so purified the Self shines in its true light and its true nature is rightly conceived. When this once done the self can never again be associated with passion or ignorance. Self at this stage ultimately dissociates from ''Chitta'', which is the root of all emotions, ideas and actions. Thus, emancipated the self forever conquers all sorrow.<ref name=":1" />    

== Unity in Indian Sadhana ==

== Unity in Indian Sadhana ==

Thus we see that all Indian shastras agreed  

Thus we see that all Indian shastras agreed upon the general principles of ethical conduct which must be followed for the attainment of salvation. 

== Samkhya and Yoga Darshanas ==

== Samkhya and Yoga Darshanas ==