Difference between revisions of "Rudra (रुद्रः)"
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== Birth and Family == | == Birth and Family == | ||
− | [[Brahma (ब्रह्मा)|Brahma]] at the beginning of the kalpa created Sanatkumara and his brothers (Sanaka, Sanandana and Sanatana). Being enlightened, these four rshis not desiring materialistic pleasures were not prepared to obtain progeny. | + | According to Vishnu Purana, [[Brahma (ब्रह्मा)|Brahma]] at the beginning of the kalpa created Sanatkumara and his brothers (Sanaka, Sanandana and Sanatana). Being enlightened, these four rshis not desiring materialistic pleasures were not prepared to obtain progeny. Due to this Brahma became angry to such an extent that he was prepared to destroy the worlds. He became furious, and from his furrowed forehead and eyebrows emanated a figure, Rudra, shining with unbearable radiance like the mid-day sun.<ref>Gupta, Munilal. ''Sri Sri Vishnupurana (Slokas and Hindi Translation)'' Gorakhpur: Gita Press. (Pages 37-38)</ref> <blockquote>तस्य क्रोधात् समुदूभुतज्वालामालाविदीपितम् । ब्रह्मणोऽभूत् तदा सर्व्व त्रैलोक्यमखिलं मुने ।। ९ ।।</blockquote><blockquote>समुत्पन्नस्तदा रुद्रो मध्याह्रार्कसमप्रभः ।। १० ।।</blockquote><blockquote>अर्द्धनारीनरवपुः प्रचण्डोऽतिशरीखान् । विभजात्मानमित्युत्तवा तं ब्रह्मान्तर्दधे ततः ।। ११ ।। </blockquote><blockquote>तथोक्तोऽसौ द्रिधा स्त्रित्वं पुरुषत्वं तथाकरोत् । बिभेद पुरुषत्वं च दशधा चैकधा च पुनः ।। १२ ।। (Vish. Pura. 1.7.9-12)<ref>Vishnu Purana ([https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%A3%E0%A5%81%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%A5%E0%A4%AE%E0%A4%BE%E0%A4%82%E0%A4%B6%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5 Amsha 1 Adhyaya 7])</ref></blockquote>Rudra, having a body, half-male and half-female, was terrific, was instructed by Brahma to "divide yourself". Instantly Rudra split himself into a man and a woman. And then he divided the male into one and ten parts.<ref name=":1">Vettam. Mani (1975). ''Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature.'' Delhi:Motilal Banasidass. (Pages 654-655)</ref> These eleven figures are the eleven Rudras. |
In whom the Adityas, Rudras and Vasus are held together; in whom are set firm the worlds; that which was and that which shall be � tell me of that Support � who may He be? (Atharvaveda Samhita X.7.22) | In whom the Adityas, Rudras and Vasus are held together; in whom are set firm the worlds; that which was and that which shall be � tell me of that Support � who may He be? (Atharvaveda Samhita X.7.22) | ||
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Rudra Sukta (1.1.43) of Rig Veda | Rudra Sukta (1.1.43) of Rig Veda | ||
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AJAIKAPAT I. He was one of the eleven Rudras, who were born to Sthanudeva, the son ofBrahma. The eleven Rudras are : | AJAIKAPAT I. He was one of the eleven Rudras, who were born to Sthanudeva, the son ofBrahma. The eleven Rudras are : |
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Rudra (Samskrit: रुद्रः) is generally considered to be a form of Shiva. One of the Prajapatis, Rudra is said to be of tamasic guna and is known to be of fierce nature. The birth of Rudra is from Brahma.
Birth and Family
According to Vishnu Purana, Brahma at the beginning of the kalpa created Sanatkumara and his brothers (Sanaka, Sanandana and Sanatana). Being enlightened, these four rshis not desiring materialistic pleasures were not prepared to obtain progeny. Due to this Brahma became angry to such an extent that he was prepared to destroy the worlds. He became furious, and from his furrowed forehead and eyebrows emanated a figure, Rudra, shining with unbearable radiance like the mid-day sun.[1]
तस्य क्रोधात् समुदूभुतज्वालामालाविदीपितम् । ब्रह्मणोऽभूत् तदा सर्व्व त्रैलोक्यमखिलं मुने ।। ९ ।।
समुत्पन्नस्तदा रुद्रो मध्याह्रार्कसमप्रभः ।। १० ।।
अर्द्धनारीनरवपुः प्रचण्डोऽतिशरीखान् । विभजात्मानमित्युत्तवा तं ब्रह्मान्तर्दधे ततः ।। ११ ।।
तथोक्तोऽसौ द्रिधा स्त्रित्वं पुरुषत्वं तथाकरोत् । बिभेद पुरुषत्वं च दशधा चैकधा च पुनः ।। १२ ।। (Vish. Pura. 1.7.9-12)[2]
Rudra, having a body, half-male and half-female, was terrific, was instructed by Brahma to "divide yourself". Instantly Rudra split himself into a man and a woman. And then he divided the male into one and ten parts.[3] These eleven figures are the eleven Rudras.
In whom the Adityas, Rudras and Vasus are held together; in whom are set firm the worlds; that which was and that which shall be � tell me of that Support � who may He be? (Atharvaveda Samhita X.7.22) Rudra Sukta (1.1.43) of Rig Veda
AJAIKAPAT I. He was one of the eleven Rudras, who were born to Sthanudeva, the son ofBrahma. The eleven Rudras are :
1 . Mrgavyadha 7. Dahana
2- Nirrti 8. I^vara
3. Ahirbudhnya 9. Kapali
4. Pinaki 10. Bharga
5. Sarpa 11. Sthanu.
6. Ajaikapat
The names of the Eleven Rudras given in the Visnu Purana, Part I, Chapter 5 are: Hara, Bahurupa, Tryambaka, Aparajita,Vrsakapi, Sambhu, Kapardi, Raivata, Mrgavyadha, Sarva, Kapali.
A total number of 100 Rudras are mentioned in the Puranas.
Aparajita : One of the eleven Rudras, the other
ten being Hara, Bahurupa, Tryambaka, Vrsakapi,
Sambhu, KapardI, Raivata, Mrgavyadha, Sarpa and
Kapali. (Agni Purana, Chapter 18) .
ADITYA. The twelve sons born to the sage Kasyapa of
his wife Aditi are known as the twelve Adityas. They
are the following : Dhata, Mitra, Aryama, Rudra,
Varuna, Surya, Bhaga, Vivasvan, Pusa, Savita, Tvasta
and Visnu. Besides these Aditi had twentyone children
including Indra. All of them are called Adityas meaning
children of Aditi. From the thirtythree sons of Aditi
were born the thirtythree crores of devatas. Of these
the eldest is Indra and the youngest, Vamana. (Sloka
36, Chapter 66, Adi Parva, M.B.). (There is corroboration
for this in Sloka 14, Sarga 14, Aranya Kanda,
Valmlki Ramayana) .
Sirdar K.M. Panikar in his preface to the book "Rgvedasamhita" writes thus about Adityas : ''Generally we
think of Surya (the Sun) when we hear the word
Aditya. But there are many different Adityas in Rgveda,
chief of them is Varuna. Though Savita, Pusa
and Mitra are all synonyms of Surya in Rgveda they
are all separate dcvas. There is no end to the varieties
of Adityas and their prominence in the Vedas. Summarising
we can say thus. The familiar devas like
Indra, Agni, Varuna and Surya are not found in the
same form or power as we are taught to believe. Those
whom we have lowered down to the posts of the eight
sentries of the universe are very prominent devatas in
the Vedas. Many Adityas have merged in Surya and
winds in the god of Vuyu. Rudra has merged in Siva.
Who will believe that the all-powerful Deva of the Rgveda
and the vainglorious Indra who lives in fear of
men doing penance are one and the same person ?"
3) Bhuta Chief. In the Puranas, Rudra is acknowledged
as the Bhuta chief. That is why Rudra is known by such
names as "Bhutanayaka", "Gananayaka", "Rudranucara",
"Bhavaparisada" etc. But since the common
name Rudra is used for the ruler (king) of all the
Bhutas, Vamana Purana declares that Rudra is not an
individual. Both Vamanapurana and Matsyapurana
represent Virabhadra and Nandikesvara as two Rudras
who are the masters of Bhutas. (Matsyapurana 181,
2; Vamanapurana 4, 17).
In Vamana Purana, the number of Bhutas is given as
1 1 crores. Skanda, Sakha, Bhairava are the chief among
them. Under them are innumerable Bhutas, Ashes
and Khatvamga etc. are their weapons. The emblem
on the banner is a cow or a bird. That is how the
Gananayakas have got the titles like "Mayuradhvaja",
"Mayuravahana". (Vamana Purana 67, 1-23).
4) War with Asuras. In the war between Siva and
Andhakasura, the Bhutas fought on the side of Siva.
It was Vinayaka, the master of the Bhuta hordes who
first came into conflict with the Asura. In that battle
Andhaka defeated Vinayaka. After that, Nandi, another
leader of the Bhutas, attacked Andhaka jointly
with Vinayaka and defeated him. At last, Andhaka
approached Siva himselffor protection, and Siva received
him and appointed him as commander of one of his
hordes of Bhutas. It is this Andhakasura who later
became famous under the name of Bhriigi.
In this way, the Bhutas had fought many battles with
the Asuras, joining the party of the Devas. But at the
time of Daksa's yajna, they joined the party of the Asuras
and opposed the Devas.
Sri Rudram occurs in the fourth Kanda of the Taittirya Samhita in the Yajur Veda. It is a preeminent Vedic hymn to Lord Shiva as the God of dissolution, chanted daily in Shiva temples throughout India.
References
Puranic Encyclopedia
- ↑ Gupta, Munilal. Sri Sri Vishnupurana (Slokas and Hindi Translation) Gorakhpur: Gita Press. (Pages 37-38)
- ↑ Vishnu Purana (Amsha 1 Adhyaya 7)
- ↑ Vettam. Mani (1975). Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature. Delhi:Motilal Banasidass. (Pages 654-655)