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== विषयः ॥ Subject Matter ==
== विषयः ॥ Subject Matter ==
Arjuna became very despondent. Lord Krishna’s opening remarks in the second discourse, which bespeak of the immortality of the soul, open his eyes and give him strength and courage. Arjuna then learns the technique of Karma Yoga and renunciation of the fruits of actions. He learns the methods of controlling the senses and the mind and practising concentration and meditation. This is followed by a description of the various manifestations of the Lord in order to prepare him for the vision of the Cosmic Form. Arjuna experiences the magnificent Cosmic Vision and understands the glorious nature of a liberated being. He is then given knowledge of the Field and the Knower of the Field, the three Gunas and the Purushottama. His knowledge is completed by an explanation of the divine attributes, the three kinds of faith and the essence of the Yoga of renunciation.
Arjuna had various kinds of doubts; Lord Krishna cleared them one by one. He pushed Arjuna up the ladder of Yoga from one rung to the next. Eventually, Arjuna placed his foot on the highest rung, attained the supreme knowledge of the Self and exclaimed in joy:<ref name=":2" /> <blockquote>नष्टो मोहः स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत । स्थितोऽस्मि गतसन्देहः करिष्ये वचनं तव ॥१८- ७३॥<ref>Bhagavad Gita, [https://sa.wikisource.org/wiki/%E0%A4%AD%E0%A4%97%E0%A4%B5%E0%A4%A6%E0%A5%8D%E0%A4%97%E0%A5%80%E0%A4%A4%E0%A4%BE/%E0%A4%AE%E0%A5%8B%E0%A4%95%E0%A5%8D%E0%A4%B7%E0%A4%B8%E0%A4%82%E0%A4%A8%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%B8%E0%A4%AF%E0%A5%8B%E0%A4%97%E0%A4%83 Chapter 18].</ref></blockquote><blockquote>naṣṭo mohaḥ smr̥tirlabdhā tvatprasādānmayācyuta । sthito'smi gatasandehaḥ kariṣye vacanaṁ tava ॥18- 73॥</blockquote>Meaning: O my Lord! my delusion has been destroyed. I have attained knowledge through Thy Grace. I am firm. All my doubts have now vanished in toto. I will act according to Thy word.
The Gita is divided into three sections, illustrative of the three terms of the Mahavakya of the Sama Veda—“Tat Tvam Asi—That Thou Art”. In accordance with this view,
The Gita is divided into three sections, illustrative of the three terms of the Mahavakya of the Sama Veda—“Tat Tvam Asi—That Thou Art”. In accordance with this view,
* the first six chapters deal with the path of action or Karma Yoga, that is, the nature of “Thou”. It is called the Tvam-pada.
* the first six chapters deal with the path of action or Karma Yoga, that is, the nature of “Thou”. It is called the Tvam-pada.