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Further, it is mentioned that, some part of this water can be consumed through the nostrils. Bhavaprakasha opines that, 3 Prasrti of water can be consumed through nostrils which is helpful for prevention of Vali (wrinkles), Palita (gray hair), Pinasa (rhinitis), Swarabhanga (hoarseness of voice), Kasa (Cough), Shotha (edema) and acts as Rasayana and improves eyesight.
Further, it is mentioned that, some part of this water can be consumed through the nostrils. Bhavaprakasha opines that, 3 Prasrti of water can be consumed through nostrils which is helpful for prevention of Vali (wrinkles), Palita (gray hair), Pinasa (rhinitis), Swarabhanga (hoarseness of voice), Kasa (Cough), Shotha (edema) and acts as Rasayana and improves eyesight.
=== Excretion (Mala & Mutra Tyaga) ===
=== Shoucha vidhi ===
It is very necessary to inculcate the habit of easing in the morning. It is the physiological reflex of the body to expel the accumulated waste byproducts of digestion of food called as Purisha or Shakrut mala in Ayurveda. Easy and timely passage of Purisha mala is said to be the sign of a healthy individual. This process cleanses the body and aids in maintaining the the right balance in the function of digestion and metabolism. It is counted among the 13 natural urges of the body which when suppressed lead to multiple disturbances. <ref>Ashtanga Hrdayam (Sutrasthanam Adhyaya 4 Sutram 1)</ref> A tendency of Vega Vidharana (to suppress the natural urges) is the root cause of many diseases. <ref name=":2">HAND BOOK OF DOMESTIC MEDICINE AND COMMON AYURVEDIC REMEDIES. '''Central Council for Research in Ayurvedic Sciences (CCRAS), New Delhi''', Designed and Developed by NIIMH, Hyderabad. Chapter 2 available from <nowiki>http://niimh.nic.in/ebooks/ayuhandbook/chapter2.php</nowiki> </ref> Thus, in the context of Svasthavrtta (preventive healthcare) easy and regular passage of stools at this time of the morning is said to be beneficial.
Shoucha vidhi means excretion of Mala (stools) & Mutra (Urine). It is very necessary to inculcate the habit of easing in the morning. It is the physiological reflex of the body to expel the accumulated waste byproducts of digestion of food called as Purisha or Shakrut mala in Ayurveda. Easy and timely passage of Purisha mala is said to be the sign of a healthy individual. This process cleanses the body and aids in maintaining the the right balance in the function of digestion and metabolism. It is counted among the 13 natural urges of the body which when suppressed lead to multiple disturbances. <ref>Ashtanga Hrdayam (Sutrasthanam Adhyaya 4 Sutram 1)</ref> A tendency of Vega Vidharana (to suppress the natural urges) is the root cause of many diseases. <ref name=":2">HAND BOOK OF DOMESTIC MEDICINE AND COMMON AYURVEDIC REMEDIES. '''Central Council for Research in Ayurvedic Sciences (CCRAS), New Delhi''', Designed and Developed by NIIMH, Hyderabad. Chapter 2 available from <nowiki>http://niimh.nic.in/ebooks/ayuhandbook/chapter2.php</nowiki> </ref> Thus, in the context of Svasthavrtta (preventive healthcare) easy and regular passage of stools at this time of the morning is said to be beneficial.
=== Cleaning the Teeth and Mouth ===
=== Cleaning the Teeth and Mouth ===
The next step in the daily regimen is named as Dantadhavana and Jivhanirlekhana. Dantadhavana refers to the cleaning the teeth while Jivhanirlekhana suggests cleaning of tongue and mouth. Ancient Ayurveda acharyas have described in detail materials and methods of Dantadhavana. <ref name=":3">Charaka samhita ([http://niimh.nic.in/ebooks/ecaraka/?mod=read Sutrasthanam Adhyaya 5 Sutra 71-75])</ref> Ayurveda advocates use of sticks of various medicinal herbs for cleaning of teeth and tongue. The knowledge and wisdom of Ayurveda scholars was so exceptionally well that they recommended specific herbs for specific Prakrti individuals for cleaning teeth and tongue. Scrapping of tongue has been advised with metallic tools to clean accumulated wastes on tongue.<ref name=":2" /><ref name=":3" />
The next step in the daily regimen is named as Dantadhavana and Jivhanirlekhana. Dantadhavana refers to the cleaning the teeth while Jivhanirlekhana suggests cleaning of tongue and mouth. Ancient Ayurveda acharyas have described in detail materials and methods of Dantadhavana. <ref name=":3">Charaka samhita ([http://niimh.nic.in/ebooks/ecaraka/?mod=read Sutrasthanam Adhyaya 5 Sutra 71-75])</ref> Ayurveda advocates use of sticks of various medicinal herbs for cleaning of teeth and tongue. The knowledge and wisdom of Ayurveda scholars was so exceptionally well that they recommended specific herbs for specific Prakrti individuals for cleaning teeth and tongue. Scrapping of tongue has been advised with metallic tools to clean accumulated wastes on tongue.<ref name=":2" /><ref name=":3" />
Anjana vidhi
Anjana vidhi refers to the act of applying collyrium in eyes daily after all the accumulated impurities in body are washed out via excretion and brushing. It is advised that one must use Souviranjana (a type of collyrium ) for daily application. when practiced daily, collyrium provides health and strength to the eyes.
=== Abhyanga ===
=== Abhyanga ===