Changes

Jump to navigation Jump to search
m
no edit summary
Line 1: Line 1: −
Vedapatha Paddhati (Samskrit: वेदपाठपद्धतिः) was devised by rshis (Vedic seers) as a means of protecting and preserving the text of Vedas (वेदाः) letter by letter, with all their accessories and accents. Committing to memory and passing on the knowledge through oral tradition was the primary transmission method of the Vedas.[[File:Pustaka vachana (The art of reading manuscripts easily and quickly).png|thumb|'''Disciples reading scripture'''s Courtesy: Permitted to use Copyrighted Images from the Book "Sarwang" Published by Adivasi Lok Kala Evam Boli Vikas Academy, Madhya Pradesh Sanskriti Parishad|700x700px]]
+
Vedapatha Paddhati (Samskrit: वेदपाठपद्धतिः) was devised by rshis (Vedic seers) as a means of protecting and preserving the text of Vedas (वेदाः) letter by letter, with all their accessories and accents. Committing to memory and passing on the knowledge through oral tradition was the primary transmission method of the Vedas.[[File:Pustaka vachana (The art of reading manuscripts easily and quickly).png|thumb|'''Disciples reading scripture'''s Courtesy: Permitted to use Copyrighted Images from the Book "Sarwang" Published by Adivasi Lok Kala Evam Boli Vikas Academy, Madhya Pradesh Sanskriti Parishad|600x600px]]
 
== परिचयः || Introduction ==
 
== परिचयः || Introduction ==
 
Vedic mantras have स्वराः || Svaras (accents) which preserve its original form of word- construction. Thus, Vedas are not just textual, which were later on in written format but comprise of intonations, pitch, accents, pronunciation, time duration and of fine nuances of human element which cannot be captured on manuscript or paper. Hence, existence of volumes of printed material is of minimal use as the real authority is vested with those very few scholars, who are remaining, keeping the age old tradition of recitation alive.  
 
Vedic mantras have स्वराः || Svaras (accents) which preserve its original form of word- construction. Thus, Vedas are not just textual, which were later on in written format but comprise of intonations, pitch, accents, pronunciation, time duration and of fine nuances of human element which cannot be captured on manuscript or paper. Hence, existence of volumes of printed material is of minimal use as the real authority is vested with those very few scholars, who are remaining, keeping the age old tradition of recitation alive.  

Navigation menu