Line 18: |
Line 18: |
| | | |
| === Guru or Preceptor === | | === Guru or Preceptor === |
− | Gurukulas had teachers who were householders. Gurus such as [[Vasishta (वसिष्ठः)|Vasishta]] were associated with the members of the lineage of Ikshvaku and advised them long before Shri Rama was born. So was the case of many such Rshis and Maharshis. Guru is a person who takes charge of immature children and makes them worthy and useful citizens in society was naturally held in very high reverence. The preceptor naturally possessed several qualifications. He was expected to be a pious person, with high character, patient, impartial, inspiring and well grounded in his own branch of knowledge; he was to continue his reading throughout his life.<ref name=":0" /> | + | Gurukulas had teachers who were householders. Atharvaveda clearly extols the greatness of the mother, the father and the Guru. 11.5.3<blockquote>गृणाति उपदिशति तात्त्विकमर्थम् इति गुरुः -- शिवसूत्रविमर्शिनी</blockquote>Gurus such as [[Vasishta (वसिष्ठः)|Vasishta]] were associated with the members of the lineage of Ikshvaku and advised them long before Shri Rama was born. So was the case of many such Rshis and Maharshis. Guru is a person who takes charge of immature children and makes them worthy and useful citizens in society was naturally held in very high reverence. The preceptor naturally possessed several qualifications. He was expected to be a pious person, with high character, patient, impartial, inspiring and well grounded in his own branch of knowledge; he was to continue his reading throughout his life.<ref name=":0" /> |
| | | |
| It was the duty of the teacher to teach; all students possessed of the necessary calibre and qualifications were to be taught, without withholding knowledge irrespective of whether the student would be able to pay an honorarium or not. A Guru is the spiritual father of the child and was held as morally responsible for the drawbacks of his pupils. He was to provide food clothing and shelter to the student under his charge and help him get financial help from people of influence in the locality. | | It was the duty of the teacher to teach; all students possessed of the necessary calibre and qualifications were to be taught, without withholding knowledge irrespective of whether the student would be able to pay an honorarium or not. A Guru is the spiritual father of the child and was held as morally responsible for the drawbacks of his pupils. He was to provide food clothing and shelter to the student under his charge and help him get financial help from people of influence in the locality. |
Line 38: |
Line 38: |
| In vedic times, a student was to enter a Gurukula after initiation by [[Upanayana (उपनयनम्)|Upanayana]]. Prachina shikshana vidhana was not focused on examinations, diplomas and migration or transfer certificates. However, higher education required a testing procedure to prove that the candidate was fit for it. Tests were mostly verbal in nature and required the recitation of Vedas or subject matter from memory. The class size was not too large as the aim was to give personal attention to students. Paper and books, as well as tubelights and continuous lighting facilities were absent so homework or reading after hours was practically impossible. All the work has to be done under the guidance of the teacher or class monitor who was incharge of the younger students. | | In vedic times, a student was to enter a Gurukula after initiation by [[Upanayana (उपनयनम्)|Upanayana]]. Prachina shikshana vidhana was not focused on examinations, diplomas and migration or transfer certificates. However, higher education required a testing procedure to prove that the candidate was fit for it. Tests were mostly verbal in nature and required the recitation of Vedas or subject matter from memory. The class size was not too large as the aim was to give personal attention to students. Paper and books, as well as tubelights and continuous lighting facilities were absent so homework or reading after hours was practically impossible. All the work has to be done under the guidance of the teacher or class monitor who was incharge of the younger students. |
| | | |
− | Chaturdasha Vidyastanas which included the Vedas and their Vedangas were the chief subjects and constituted the study syllabus during the earliest times. Specialized Para Vidya including Brahmavidya, Panchagni vidya etc of the olden days gradually got absorbed into Vedanta system, a broader heading covering all such specialized topics was a higher level course and required years of sadhana. Gradually as studying vedas required more understanding, the study of [[Shad Vedangas (षड्वेदाङ्गानि)|Shad Vedangas]] became important. It is to be noted that the subjects explaining the Vedas themselves gained more significance and subsequently were studied independent of the Vedas themselves. | + | Chaturdasha Vidyastanas which included the Vedas and their Vedangas were the chief subjects and constituted the study syllabus during the earliest times. Specialized Para Vidya including [[Brahmavidya (ब्रह्मविद्या)|Brahmavidya]], [[Panchagnividya (पञ्चाग्निविद्या)|Panchagni vidya]] etc of the olden days gradually got absorbed into Vedanta system, a broader heading covering all such specialized topics was a higher level course and required years of sadhana. Gradually as studying vedas required more understanding, the study of [[Shad Vedangas (षड्वेदाङ्गानि)|Shad Vedangas]] became important. It is to be noted that the subjects explaining the Vedas themselves gained more significance and subsequently were studied independent of the Vedas themselves. |
| | | |
| The knowledge of alloys, metallurgy, geology, botany sciences, warfare, architecture, large scale constructions, all such topics developed over a period of time into professional subjects. | | The knowledge of alloys, metallurgy, geology, botany sciences, warfare, architecture, large scale constructions, all such topics developed over a period of time into professional subjects. |
Line 60: |
Line 60: |
| Voluntary gifts from the guardians or parents of the child was not prevented. Shri Krishna's paid gurudakshina to his teacher Sandipani in the form of bringing back his lost child. Similarly, Arjuna defeated Drupada Maharaja as a gurudakshina after his education, for Dronacharya his Guru. So gurudakshina never was just monetary, it was in various forms and also depended on what the Guru may what apart from gold or land. | | Voluntary gifts from the guardians or parents of the child was not prevented. Shri Krishna's paid gurudakshina to his teacher Sandipani in the form of bringing back his lost child. Similarly, Arjuna defeated Drupada Maharaja as a gurudakshina after his education, for Dronacharya his Guru. So gurudakshina never was just monetary, it was in various forms and also depended on what the Guru may what apart from gold or land. |
| | | |
− | === Finances of Gurukula === | + | === Maintenance of Gurukula === |
− | The next question is how did Gurukulas thrive as the most successful model of education? In the earlier times the followers of different Vedas had formed their own literary organizations like the Parishads, Shakas and Charanas and emphasis on forming a literary educational institutions was not present; largely because Brahmanas followed the injunction of learning the Vedas and devoteing themselves to teaching as per their capacity. Each Brahmana was thus an educational institution by himself and was self sufficient. The requirements were simple havya and kavya for the rshis and the nearby forests provided the samidhas. | + | The next question is how did Gurukulas thrive as the most successful model of education? In the earlier times the followers of different Vedas had formed their own literary organizations like the Parishads, Shakas and Charanas and emphasis on forming a literary educational institutions was not present; largely because Brahmanas followed the injunction of learning the Vedas and devoteing themselves to teaching as per their capacity. Each Brahmana was thus an educational institution by himself and was self sufficient. The requirements were simple havya and kavya for the rshis and the nearby forests provided the samidhas. (check for references and examples) |
| | | |
| Since the early times the responsibility of providing for the Gurukulas vested with the Rajas and Maharajas. They were self sufficient and their simple essential needs were fulfilled by the villagers. Hence direct monetary requirements were more for the conduct of yajnas (which were also the responsibility of the Guru) where offering of danas required monetary support. The story of Vishvamitra seeking gold from Raja [[Harishchandra (सत्यहरिश्चन्द्रः)|Harishchandra]] for conducting a yajna is one famous example. | | Since the early times the responsibility of providing for the Gurukulas vested with the Rajas and Maharajas. They were self sufficient and their simple essential needs were fulfilled by the villagers. Hence direct monetary requirements were more for the conduct of yajnas (which were also the responsibility of the Guru) where offering of danas required monetary support. The story of Vishvamitra seeking gold from Raja [[Harishchandra (सत्यहरिश्चन्द्रः)|Harishchandra]] for conducting a yajna is one famous example. |
| | | |
| In later years the Rajas and Maharajas made huge donations to the cause of developing educational centers. Agrahara institutions, Mathas, and temple colleges were all imparting free education to their students. When they received sufficient endowments, they would also arrange to provide free boarding, lodging, clothing and medicine to the students they admitted. Education in ancient India was free in much wider sense than in the modern times. | | In later years the Rajas and Maharajas made huge donations to the cause of developing educational centers. Agrahara institutions, Mathas, and temple colleges were all imparting free education to their students. When they received sufficient endowments, they would also arrange to provide free boarding, lodging, clothing and medicine to the students they admitted. Education in ancient India was free in much wider sense than in the modern times. |
− |
| |
− | == Terminology ==
| |
− | Brahmachari
| |
− |
| |
− | Antevasin
| |
− |
| |
− | Snataka
| |
− |
| |
− | Samavartana
| |
− |
| |
− | Atharvaveda clearly extols the greatness of the mother, the father and the Guru. 11.5.3<blockquote>गृणाति उपदिशति तात्त्विकमर्थम् इति गुरुः -- शिवसूत्रविमर्शिनी</blockquote>Kinds of gurus<ref>Gurugita [http://ashram.org/Portals/0/Books/GuruGita.pdf Slokas]</ref>
| |
− |
| |
− | suchaka, vachaka, bodhaka, nishiddhaguru, vihitaguru, karanaguru, paramaguru, mahaguru,
| |
− |
| |
− | Gurugita slokas 160 to 171
| |
− |
| |
− | subhashita pustakabhandagaram, samanya neetulu 257 sloka, 159 page
| |
| | | |
| == Aims of Gurukula System == | | == Aims of Gurukula System == |