Difference between revisions of "Dharmawiki:About"
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<div class="dyk-img" style="float: left; margin-left: 0.5em;"> | <div class="dyk-img" style="float: left; margin-left: 0.5em;"> | ||
− | + | {| style="color:#e76700; background-color:#fffaf0;" cellpadding="10" | |
− | + | |<h2 id="mp-dyk-h2" style="clear:both; margin:0.4em; background:#FFCC00; font-family:inherit; font-size:130%; font-weight:bold; border-radius:8px; color:#000; padding:0.1em 0.2em;text-align:center;"><p style="color:#5B1010;font-size:25px;text-align:center;font-weight:bold">Motto </p> | |
− | + | </h2> | |
− | श्रूयताम् धर्मसर्वस्वं श्रुत्वा चैवावधार्यताम् | + | |<h2 id="mp-dyk-h2" style="clear:both; margin:0.4em; background:#FFCC00; font-family:inherit; font-size:130%; font-weight:bold; border-radius:8px; color:#000; padding:0.1em 0.2em;text-align:center;"><p style="color:#5B1010;font-size:25px;text-align:center;font-weight:bold">Aim </p> |
+ | </h2> | ||
+ | |<h2 id="mp-dyk-h2" style="clear:both; margin:0.4em; background:#FFCC00; font-family:inherit; font-size:130%; font-weight:bold; border-radius:8px; color:#000; padding:0.1em 0.2em;text-align:center;"><p style="color:#5B1010;font-size:25px;text-align:center;font-weight:bold">Vision </p> | ||
+ | </h2> | ||
+ | |- | ||
+ | |'''श्रूयताम् धर्मसर्वस्वम् । śrūyatām dharmasarvasvam ।''' | ||
+ | |'''लोकसङ्ग्रहम् । lokasaṅgraham ।''' | ||
+ | |'''धर्म-सारम् इदं जगत् । dharma-sāram idaṁ jagat ।''' | ||
+ | |- style="color: #8b4513;" | ||
+ | |श्रूयताम् धर्मसर्वस्वं श्रुत्वा चैवावधार्यताम् । आत्मन: प्रतिकूलानि परेषां न समाचरेत् ।। (Vishnudharmottara Purana 3.253.44) | ||
+ | śrūyatām dharmasarvasvaṁ śrutvā caivāvadhāryatām । ātmana: pratikūlāni pareṣāṁ na samācaret ।। | ||
Please listen to the essence of Dharma and having listened to it, bear in mind. The essence of Dharma is: Whatever is adverse (or Unfavourable) to us, we should not adopt (operate) that in case of others. | Please listen to the essence of Dharma and having listened to it, bear in mind. The essence of Dharma is: Whatever is adverse (or Unfavourable) to us, we should not adopt (operate) that in case of others. | ||
− | + | |अमन्त्रमक्षरं नास्ति नास्ति मूलमनौषधम् । अयोग्यः पुरुषो नास्ति योजकस्तत्र दुर्लभः।। amantramakṣaraṁ nāsti nāsti mūlamanauṣadham । ayogyaḥ puruṣo nāsti yojakastatra durlabhaḥ।। | |
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− | अमन्त्रमक्षरं नास्ति नास्ति मूलमनौषधम् । अयोग्यः पुरुषो नास्ति योजकस्तत्र | ||
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− | We aim at dispersion of the dharmic knowledge, advocating the holistic approach towards life expounded in our traditional treatises for the betterment of the generations to come. | + | We bring together the diversity of the intellectual thoughts establishing the foundational unity (एकवाक्यता) in Bharatiya Shastra Granthas, enabling a scholar and novice to interact on a universal forum. |
+ | |We aim at dispersion of the dharmic knowledge, advocating the holistic approach towards life expounded in our traditional treatises for the betterment of the generations to come. | ||
+ | |} |
Latest revision as of 13:05, 24 April 2019
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श्रूयताम् धर्मसर्वस्वम् । śrūyatām dharmasarvasvam । | लोकसङ्ग्रहम् । lokasaṅgraham । | धर्म-सारम् इदं जगत् । dharma-sāram idaṁ jagat । |
श्रूयताम् धर्मसर्वस्वं श्रुत्वा चैवावधार्यताम् । आत्मन: प्रतिकूलानि परेषां न समाचरेत् ।। (Vishnudharmottara Purana 3.253.44)
śrūyatām dharmasarvasvaṁ śrutvā caivāvadhāryatām । ātmana: pratikūlāni pareṣāṁ na samācaret ।। Please listen to the essence of Dharma and having listened to it, bear in mind. The essence of Dharma is: Whatever is adverse (or Unfavourable) to us, we should not adopt (operate) that in case of others. |
अमन्त्रमक्षरं नास्ति नास्ति मूलमनौषधम् । अयोग्यः पुरुषो नास्ति योजकस्तत्र दुर्लभः।। amantramakṣaraṁ nāsti nāsti mūlamanauṣadham । ayogyaḥ puruṣo nāsti yojakastatra durlabhaḥ।।
We bring together the diversity of the intellectual thoughts establishing the foundational unity (एकवाक्यता) in Bharatiya Shastra Granthas, enabling a scholar and novice to interact on a universal forum. |
We aim at dispersion of the dharmic knowledge, advocating the holistic approach towards life expounded in our traditional treatises for the betterment of the generations to come. |