Changes

{{ToBeEdited}}  

{{ToBeEdited}}  

Siddhanta (Samskrit : सिद्धान्तम्) called as Theory or Accepted Conclusions is one of the Shodasa Padarthas defined by Gautama maharshi, the knowledge of which leads one to Nihshreyasa according to Nyaya Darshana. These sixteen things or padarthas are basically used for understanding the components seen in the world. Many concepts of things or activities of the world are propounded as siddhantas, like srsti siddhanta (theory about creation), siddhantas in ganita (mathematical theories) etc. The concept of Siddhanta is very important in the present day world which uses this term widely as "theory" virtually in every context of life.  

Siddhanta (Samskrit : सिद्धान्तम्) called as Theory or Accepted Conclusions is one of the Shodasa [[Padarthas (पदार्थाः)|Padarthas]] defined by Gautama maharshi, the knowledge of which leads one to Nihshreyasa according to Nyaya Darshana. These sixteen things or padarthas are basically used for understanding the components seen in the world. Many concepts of things or activities of the world are propounded as siddhantas, like srsti siddhanta (theory about creation), siddhantas in ganita (mathematical theories) etc. The concept of Siddhanta is very important in the present day world which uses this term widely as "theory" virtually in every context of life.  

== परिचयः॥ Introduction ==

== परिचयः॥ Introduction ==

A proposition or statement of fact asserted in the form "this is so" is called Theory (or Doctrine). This is an "object" of cognition but yet is enunciated separately by itself because it is only when there are a number of different theories, and never otherwise, that the three forms of Debate - Discussion, Disagreement and Arguments become possible.

A proposition or statement of fact asserted in the form "this is so" is called Theory (or Doctrine). This is an "object" of cognition but yet is enunciated separately by itself because it is only when there are a number of different theories, and never otherwise, that the three forms of Debate - Discussion, Disagreement and Arguments become possible.

<blockquote>तन्त्राधिकरणाभ्युपगमसंस्थितिः सिद्धान्तः ॥२६॥ {सिद्धान्तलक्षणम्} (Nyay. Sutr. 1.1.26)<ref name=":4" /></blockquote><blockquote>tantrādhikaraṇābhyupagamasaṁsthitiḥ siddhāntaḥ ॥26॥{siddhāntalakṣaṇam}</blockquote>According to the Vatsyayana Bhashya,

<blockquote>तन्त्राधिकरणाभ्युपगमसंस्थितिः सिद्धान्तः ॥२६॥ {सिद्धान्तलक्षणम्} (Nyay. Sutr. 1.1.26)<ref name=":4">Nyaya Sutras ([https://sa.wikisource.org/wiki/%E0%A4%A8%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%A5%E0%A4%AE%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%83 Adhyaya 1 Ahnika 1])</ref></blockquote><blockquote>tantrādhikaraṇābhyupagamasaṁsthitiḥ siddhāntaḥ ॥26॥{siddhāntalakṣaṇam}</blockquote>Meaning : Doctrine or Theory is a final, well determined conviction (of people) with regard to the exact nature of any particular thing dealt with by Tantra (Tantra here stands for the teachings in connection with things related with one another).<ref name=":0">Mm. Ganganatha Jha. (1939) Gautama's Nyayasutras With Vatsyayana Bhashya. Poona : Oriental Book Agency. ([https://archive.org/details/GautamasNyayasutras/page/n77 Page no 77])</ref>

तन्त्रार्थसंस्थितिः तन्त्रसंस्थितिः तन्त्रमितरेतराभिसंबद्धस्यार्थसमूहस्योपदेशः शास्त्रम् । अधिकरणानुषङार्था संस्थितिरधिकरणसंस्थितिः अभ्युपगमसंस्थितिरनवधारितार्थपरिग्रहः तद्विशेषपरीक्षणायाभ्युपगमसिद्धान्तः । तन्त्रभेदात्तु खलु स चतुर्विधः ।<ref name=":5">Pt. Gangadhara Sastri Tailanga. (1896) The Nyayasutras with Vatsayana's Bhashya and Extracts from the Nyayavarttika and the Tatparyatika. ([https://archive.org/details/NyayaBhashyam-GangadharaTailanga/page/n83 Page 84 of PDF]) Benares : E. J. Lazarus & Co</ref>

 

Tantrasamshitihi (तन्त्रासंस्थितिः) means the conviction resting on the direct assertions of tantra (shastra) standing for the teachings in connection with things related with one another. This includes the Sarvatantra and Pratitantra Siddhantas.

According to the Nyaya Sutra there are four kinds of Siddhantas on account of diversity among the several philosophies. They are Sarvatantra (सर्वतन्त्रम्), Pratitantra (प्रतितन्त्रम्), Adhikarana (अधिकरणः) and Abhiyupagama (अभ्युपगमः) Siddhantas.<blockquote>सः चतुर्विधः सर्वतन्त्रप्रतितन्त्राधिकरणाभ्युपगमसंस्थित्यर्थान्तरभावात्॥२७॥ {तन्त्रभेदौद्देशसूत्रम्} (Nyay. Sutr. 1.1.27)<ref name=":4" /></blockquote><blockquote>saḥ caturvidhaḥ sarvatantrapratitantrādhikaraṇābhyupagamasaṁsthityarthāntarabhāvāt॥27॥ {tantrabhēdauddēśasūtram} (Nyay. Sutr. 1.1.27)</blockquote>Tantrasamshitihi (तन्त्रासंस्थितिः) means the conviction resting on the direct assertions of tantra (shastra) standing for the teachings in connection with things related with one another. This includes the Sarvatantra and Pratitantra Siddhantas.

Adhikaranasamsthitihi (अधिकरणसंस्थितिः) is the conviction resting on implication and not on direct assertion.   

Adhikaranasamsthitihi (अधिकरणसंस्थितिः) is the conviction resting on implication and not on direct assertion.   

There are four distinct kinds of Siddhantas, on account of diversity among the several philosophies. They are Sarvatantra, Pratitantra, Adhikarana and Abhiyupagama Siddhantas.

Abhyupagamasamsthitihi (अभ्युपगमसंस्थितिः) is the hypothetical and tentative acceptance of an opinion not duly ascertained.<ref name=":0" />

 

Each one of these siddhantas are elaborated in further sections.

== सर्वतन्त्रसिद्धान्तः ॥ Sarvatantra ==

=== सर्वतन्त्रसिद्धान्तः ॥ Sarvatantra ===

A Siddhanta common to all tantras (shastras) is called Sarvatantra Siddhanta. It is that philosophical conviction, or theory, which is not incompatible with any philosophy.

A Siddhanta common to all tantras (shastras) is called Sarvatantra Siddhanta. It is that philosophical conviction, or theory, which is not incompatible with any philosophy.

<blockquote>सर्वतन्त्राविरुद्धः तन्त्रे अधिकृतः अर्थः सर्वतन्त्रसिद्धान्तः॥२८॥ {सर्वतन्त्रसिद्धान्तलक्षणम्}</blockquote>

<blockquote>सर्वतन्त्राविरुद्धः तन्त्रे अधिकृतः अर्थः सर्वतन्त्रसिद्धान्तः॥२८॥ {सर्वतन्त्रसिद्धान्तलक्षणम्}</blockquote>

The Vatsayana Bhasya states the examples thus<blockquote>यथा ध्राणादीनीन्द्रियाणि गन्धादय इन्द्रियार्थाः पृथिव्यादी भूतानि प्रमाणैरर्थस्य ग्रहणमिति </blockquote>

The Vatsayana Bhasya states the examples thus<blockquote>यथा ध्राणादीनीन्द्रियाणि गन्धादय इन्द्रियार्थाः पृथिव्यादी भूतानि प्रमाणैरर्थस्य ग्रहणमिति </blockquote>

== प्रतितन्त्रसिद्धान्तः॥ Pratitantra ==

=== प्रतितन्त्रसिद्धान्तः॥ Pratitantra ===

समानतन्त्रसिद्धः परतन्त्रासिद्धः प्रतितन्त्रसिद्धान्तः॥२९॥{प्रतितन्त्रसिद्धान्तलक्षणम्}

समानतन्त्रसिद्धः परतन्त्रासिद्धः प्रतितन्त्रसिद्धान्तः॥२९॥{प्रतितन्त्रसिद्धान्तलक्षणम्}

== अधिकरणसिद्धान्तः॥ Adhikarana ==

=== अधिकरणसिद्धान्तः॥ Adhikarana ===

यत्सिद्धौ अन्यप्रकरणसिद्धिः सः अधिकरणसिद्धान्तः॥३०॥ {अधिकरणसिद्धान्तलक्षणम्}

यत्सिद्धौ अन्यप्रकरणसिद्धिः सः अधिकरणसिद्धान्तः॥३०॥ {अधिकरणसिद्धान्तलक्षणम्}

== अभ्युपगमसिद्धान्तः॥ Abhyupagama ==

=== अभ्युपगमसिद्धान्तः॥ Abhyupagama ===

अपरीक्षिताभ्युपगमात्तद्विशेषपरीक्षणं अभ्युपगमसिद्धान्तः॥३१॥ {अभ्युपगमसिद्धान्तलक्षणम्}

अपरीक्षिताभ्युपगमात्तद्विशेषपरीक्षणं अभ्युपगमसिद्धान्तः॥३१॥ {अभ्युपगमसिद्धान्तलक्षणम्}