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Jaimini systematised the rules of Mimamsa and established their validity in his work. The rules of Mimamsa are very important for the interpretation of the [[Nyaya (न्यायः)|Nyaya (न्यायः)]]. The Mimamsa Sutras of Jaimini give a detailed description of the different sacrifices and their purposes, the doctrine of '''Apurva''', and also some philosophical propositions. There are twelve chapters in total.<ref name=":0" />

Jaimini systematised the rules of Mimamsa and established their validity in his work. The rules of Mimamsa are very important for the interpretation of the [[Nyaya (न्यायः)|Nyaya (न्यायः)]]. The Mimamsa Sutras of Jaimini give a detailed description of the different sacrifices and their purposes, the doctrine of '''Apurva''', and also some philosophical propositions. There are twelve chapters in total.<ref name=":0" />

Sabara (शबरः) is the author of the chief commentary or [[Bhashya (भाष्यम्)|Bhashya (भाष्यम्)]] on the work of Jaimini. Kumarila Bhattu (कुमारिल भट्टु), the Guru of Bhavabhuti (भवभूति), commented on the Sutra (सूत्रः) and the Bhashya. He proved the eternal character of the Vedas and the efficiency of Vedic ceremonials. Prabhakara (प्रभाकरः) was a pupil of Kumarila who wrote a commentary on the Bhashya of Sabara.<ref name=":0" />

Sabara (शबरस्वामिन्) is the author of the chief commentary or [[Bhashya (भाष्यम्)|Bhashya (भाष्यम्)]] on the work of Jaimini. Kumarila Bhattu (कुमारिल भट्टु), the Guru of Bhavabhuti (भवभूति), commented on the Sutra (सूत्रः) and the Bhashya. He proved the eternal character of the Vedas and the efficiency of Vedic ceremonials. Prabhakara (प्रभाकरः) was a pupil of Kumarila who wrote a commentary on the Bhashya of Sabara.<ref name=":0" />

Jaimini accepts the three Pramanas of Pratyaksha (प्रत्यक्षः, perception), Anumana (अनुमानः, inference) and Sabda (शब्दः) or Veda (वेदः) (authoritative testimony). Jaimini holds that there is a perpetual connection between a word and its sense and that sound is eternal.<ref name=":0" />

Jaimini accepts the three Pramanas of Pratyaksha (प्रत्यक्षः, perception), Anumana (अनुमानः, inference) and Sabda (शब्दः) or Veda (वेदः) (authoritative testimony). Jaimini holds that there is a perpetual connection between a word and its sense and that sound is eternal.<ref name=":0" />