Difference between revisions of "Varna Dharma (वर्णधर्मः)"
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परिचयः ॥ Introduction
Talking of the purpose of the Varna Dharma Manu says,
सर्वस्यास्य तु सर्गस्य गुप्त्यर्थं स महाद्युतिः । मुखबाहूरुपज्जानां पृथक्कर्माण्यकल्पयत् । । १.८७ । ।[1]
sarvasyāsya tu sargasya guptyarthaṁ sa mahādyutiḥ । mukhabāhūrupajjānāṁ pr̥thakkarmāṇyakalpayat । । 1.87 । ।
Meaning: In order to protect this universe He, the most resplendent one, assigned separate (duties and) occupations to those who sprang from his mouth, arms, thighs, and feet. [v.1.87.][2] By this are referred the four varnas whose origin is described in the Purusha Sukta as follows,
ब्राह्मणोऽस्य मुखमासीद्बाहू राजन्यः कृतः । ऊरू तदस्य यद्वैश्यः पद्भ्यां शूद्रो अजायत ॥१२॥ (Rig.10.90.12)[3]
brāhmaṇo'sya mukhamāsīdbāhū rājanyaḥ kr̥taḥ । ūrū tadasya yadvaiśyaḥ padbhyāṁ śūdro ajāyata ॥12॥ (Rig.10.90.12)
Meaning: The Brahmana was his mouth, of both his arms was the Rajanya made. His thighs became the Vaishya, from his feet the Sudra was produced.[4]