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== Origin of Dana ==

== Origin of Dana ==

The practice of 'giving', as we see dates back to the days of Rigveda. Gifts of various kinds and donors have been highly eulogised in the Rigveda. There are 'danastutis' in many Rigveda mantras.Example : In suktas 1.125 and 1.126 the gifts made by king Svanaya to Kakshivat are praised and dana in general is eulogised.<ref name=":1" />

The practice of 'giving', as we see dates back to the days of Rigveda. Gifts of various kinds and donors have been highly eulogised in the Rigveda. There are 'danastutis' in many Rigveda mantras.Example : In suktas 1.125 and 1.126 the gifts made by king Svanaya to Kakshivat are praised and dana in general is eulogised.<ref name=":1" /><blockquote>नाकस्य पृष्ठे अधि तिष्ठति श्रितो यः पृणाति स ह देवेषु गच्छति । तस्मा आपो घृतमर्षन्ति सिन्धवस्तस्मा इयं दक्षिणा पिन्वते सदा ॥५॥ (Rig. Veda. 1.125.5)<ref>Rigveda ([http://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhitas-mandal-01-sukta-125/ Mandala 1 Sukta 125])</ref></blockquote><blockquote>nākasya pṛṣṭhe adhi tiṣṭhati śrito yaḥ pṛṇāti sa ha deveṣu gacchati । tasmā āpo ghṛtamarṣanti sindhavastasmā iyaṃ dakṣiṇā pinvate sadā ॥5॥ (Rig. Veda. 1.125.5)</blockquote>Meaning: He who supports those who are dependent on him by liberally giving them money (wealth) and food enjoys all heavenly happiness. He attains the heavenly worlds and becomes one among the devatas. The streams of water flow widely to provide him the life sustaining water and the earth provides him with abundance of food etc.<ref>Pt. Ramgovind Trivedi. (1954) ''Hindi Rigveda''. Prayaga:Indian Press Ltd</ref>

The subject of dana is of utmost importance in the present yuga as mentioned by Manu while propounding the kaliyuga dharmas in Manusmriti. Manu and others state that in the four yugas namely Krita (कृत), Treta (त्रेता), Dvapara (द्वापर) and Kali (कलि), the principal aspects of religious life were respectively Tapas (तपः), metaphysical knowledge (ज्ञानं ), sacrifices (यज्ञं) and danam (दानम्) <blockquote>तपः परं कृतयुगे त्रेतायां ज्ञानं उच्यते । द्वापरे यज्ञं एवाहुर्दानं एकं कलौ युगे । । १.८६ । । (Manu. Smri. 1.86)<ref>Manusmriti ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%A5%E0%A4%AE%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 1])</ref></blockquote><blockquote>tapaḥ paraṃ kṛtayuge tretāyāṃ jñānaṃ ucyate । dvāpare yajñaṃ evāhurdānaṃ ekaṃ kalau yuge । । 1.86 । । (Manu. Smri. 1.86)</blockquote>

 

 

The subject of dana is of utmost importance in the present yuga as mentioned by Manu while propounding the kaliyuga dharmas in Manusmriti. Manu and others state that in the four yugas namely Krita (कृत), Treta (त्रेता), Dvapara (द्वापर) and Kali (कलि), the principal aspects of religious life were respectively Tapas (तपः), metaphysical knowledge (ज्ञानं ), sacrifices (यज्ञं) and danam (दानम्)  

 

तपः परं कृतयुगे त्रेतायां ज्ञानं उच्यते । द्वापरे यज्ञं एवाहुर्दानं एकं कलौ युगे । । १.८६ । । (Manu. Smri. 1.86)<ref>Manusmriti ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%A5%E0%A4%AE%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 1])</ref>

 

tapaḥ paraṃ kṛtayuge tretāyāṃ jñānaṃ ucyate । dvāpare yajñaṃ evāhurdānaṃ ekaṃ kalau yuge । । 1.86 । । (Manu. Smri. 1.86)

== दानाङ्गानि ॥ Elements of Dana ==

== दानाङ्गानि ॥ Elements of Dana ==