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== संवादः || Discussion ==

== संवादः || Discussion ==

Rig veda explains that Vak exists in four forms, three of which are hidden and are comprehensible to only the jnanis and the fourth is what men speak<blockquote>चत्वारिवाक परिमितापदानितानि विदुर्ब्राह्मणाये मनीषिणः| गुहा तरीणि निहिता नेङगयन्ति तुरीयं वाचो मनुष्या वदन्ति || (Rig. Veda. 1.164.45)</blockquote>The cows hidden in caves at a lofty mountainous location could be traced by the intelligent rishis. It is explained that the divine speech of Vedas has one such special power wherein one who is engaged in the vedic study such a jnani (similar to Angirasa) by the power of Vedas is able to 'experience and see’. Such knowledge which can be experienced by concept is called Sarama.  

Rig veda explains that Vak exists in four forms, three of which are hidden and are comprehensible to only the jnanis and the fourth is what men speak<blockquote>चत्वारिवाक परिमितापदानितानि विदुर्ब्राह्मणाये मनीषिणः| गुहा तरीणि निहिता नेङगयन्ति तुरीयं वाचो मनुष्या वदन्ति || (Rig. Veda. 1.164.45)</blockquote>The cows hidden in caves at a lofty mountainous location could be traced by the intelligent rishis. It is explained that the divine speech of Vedas has one such special power wherein one (a jnani similar to Angirasa) who is engaged in the vedic study by the power of Vedas is able to 'experience and see’. Such knowledge which can be experienced by concept is called Sarama.  

Therefore here the ज्ञान || jnana is compared to the fragrance of the स्रुथि || sruthi which can be recognized by the transcendental senses. In this way recognition of fragrance by श्वन || shvana (Indra’s dog) is important.<ref name=":3" />

Therefore here the ज्ञान || jnana is compared to the fragrance of the स्रुथि || sruthi which can be recognized by the transcendental senses. In this way recognition of fragrance by श्वन || shvana (Indra’s dog) is important.<ref name=":3" />

== References ==

== References ==