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| The samskrit term veda as a common noun means "knowledge", but can also be used to refer to fields of study unrelated to spiritual knowledge, e.g. in अगद-वेद || agada-veda (medical science), सस्य-वेद || sasya-veda (science of agriculture) or सर्प-वेद || sarpa-veda (science of snakes), already found in the early Upanishads. | | The samskrit term veda as a common noun means "knowledge", but can also be used to refer to fields of study unrelated to spiritual knowledge, e.g. in अगद-वेद || agada-veda (medical science), सस्य-वेद || sasya-veda (science of agriculture) or सर्प-वेद || sarpa-veda (science of snakes), already found in the early Upanishads. |
| == वेदोत्पत्तिः || Vedotpatti == | | == वेदोत्पत्तिः || Vedotpatti == |
− | Shabdakalpadruma says | + | Although the Vedas are said to be सनातनम् or eternal, however their origin is credited to Brahma. According to Shabdakalpadruma <blockquote>ब्रह्ममुखनिर्गतधर्म्मज्ञापकशास्त्रम् . इति पुराणम्</blockquote>Meaning : Puranas proclaim that vedas are shastras revealed from Brahma (mouth) that remind one's Dharma. |
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− | Puranas proclaim that vedas are shastras revealed from Brahma (mouth) that remind one's Dharma.<blockquote>ब्रह्ममुखनिर्गतधर्म्मज्ञापकशास्त्रम् . इति पुराणम् </blockquote>Regarding the origin of Vedas, Shabdakalpadruma further states that according to the Puranas and Markandeya rishi - once Brahma meditated on how to create and the Vedas then took birth out of Brahma's four faces with 21 shakas of Rigveda, 100 shakas of Yajus shakas, 1000 shakas of Samaveda and 9 shakas of Atharvaveda as given below<blockquote>वेदस्य प्रादुर्भावो यथा कदाचित्कथं सृक्ष्यामीति ध्यायतो ब्रह्मणो मुखचतुष्टयेभ्यश्चत्वारो वेदाः प्रादुरासन् यथा </blockquote><blockquote>एकविंशतिशाखात्मक - ऋक् १ शतशाखात्मक - यजुः २ सहस्रशाखामयसाम ३ नवशाखामयाथर्व्व ४ इति पुराणम् अपि च श्रीमार्कण्डेय उवाच । </blockquote>In the Mahabharata a also the creation of Vedas is credited to Brahma. The Vedic hymns themselves assert that they were skillfully created by ऋषिः || Rishis (sages), after inspired creativity, just as a carpenter builds a chariot. The Vedas (sruti) are different from other texts based on Vedas such as श्रौत सूत्र || Shrauta Sutras and गृह्य सूत्र || Gryha Sutras, which are smriti texts.<ref name=":03">Acharya Dharma Deva Vidya Martanda. (2002). ''[https://archive.org/details/RigvedaWww.aryamantavya.in The Rigveda, with Maharishi Dayanand Saraswati's commentary, English translation, Vol I]''. New Delhi:Sarvadeshik Arya Pratinidhi Sabha.</ref>
| + | Regarding the origin of Vedas, Shabdakalpadruma further states that according to the Puranas and Markandeya rishi - once Brahma meditated on how to create and the Vedas then took birth out of Brahma's four faces with 21 shakas of Rigveda, 100 shakas of Yajus shakas, 1000 shakas of Samaveda and 9 shakas of Atharvaveda as given below<blockquote>वेदस्य प्रादुर्भावो यथा कदाचित्कथं सृक्ष्यामीति ध्यायतो ब्रह्मणो मुखचतुष्टयेभ्यश्चत्वारो वेदाः प्रादुरासन् यथा </blockquote><blockquote>एकविंशतिशाखात्मक - ऋक् १ शतशाखात्मक - यजुः २ सहस्रशाखामयसाम ३ नवशाखामयाथर्व्व ४ इति पुराणम् अपि च श्रीमार्कण्डेय उवाच । </blockquote>In the Mahabharata a also the creation of Vedas is credited to Brahma. The Vedic hymns themselves assert that they were skillfully created by ऋषिः || Rishis (sages), after inspired creativity, just as a carpenter builds a chariot. The Vedas (sruti) are different from other texts based on Vedas such as श्रौत सूत्र || Shrauta Sutras and गृह्य सूत्र || Gryha Sutras, which are smriti texts.<ref name=":03">Acharya Dharma Deva Vidya Martanda. (2002). ''[https://archive.org/details/RigvedaWww.aryamantavya.in The Rigveda, with Maharishi Dayanand Saraswati's commentary, English translation, Vol I]''. New Delhi:Sarvadeshik Arya Pratinidhi Sabha.</ref><blockquote>तेभ्यस्तप्तेभ्यस्त्रयो वेदा अजायन्त । अग्नेर्ऋग्वेदो वायोर्यजुर्वेदः सूर्यात् सामवेदः । (Shat. Brah. 11.5) as given by Pt. Sri Jayadevaji Sharma<ref name=":2">Sharma, Pt Sri Jayadevaji (2008) ''Rigveda Samhita Bhashabhashya Volume 1'' Ajmer: Arya Sahitya Mandal Ltd</ref></blockquote><blockquote>तेभ्योऽभितप्तेभ्यस्त्रयो वेदा अजायन्त ऋग्वेद एवाग्नेरजायत यजुर्वेदो वायोः सामवेद आदित्यात् (Aite. Brah. 5.32)<ref>Aitareya Brahamana ([https://sa.wikisource.org/wiki/%E0%A4%90%E0%A4%A4%E0%A4%B0%E0%A5%87%E0%A4%AF_%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A4%9E%E0%A5%8D%E0%A4%9A%E0%A4%BF%E0%A4%95%E0%A4%BE_%E0%A5%AB_(%E0%A4%AA%E0%A4%9E%E0%A5%8D%E0%A4%9A%E0%A4%AE_%E0%A4%AA%E0%A4%9E%E0%A5%8D%E0%A4%9A%E0%A4%BF%E0%A4%95%E0%A4%BE) Panchaka 5])</ref></blockquote><blockquote>अग्निवायुरविभ्यस्तु त्रयं ब्रह्म सनातनम् । दुदोह यज्ञसिद्ध्यर्थं ऋग्यजुःसामलक्षणम् । । १.२३ । ।(Manu. Smri. 1.23)<ref>Manusmriti ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%A5%E0%A4%AE%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 1])</ref></blockquote>As seen all the above three mantras from different sources speak of the origin of Rigveda from Agni, Yajurveda from Vayu and Samaveda from Surya (also called Ravi and Aditya). Brahmanas ascribe the origin of Vedas from the Creator of the Universe, Brahma or Prajapati. |
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− | तेभ्यस्तप्तेभ्यस्त्रयो वेदा अजायन्त । अग्नेर्ऋग्वेदो वायोर्यजुर्वेदः सूर्यात् सामवेदः । (Shat. Brah. 11.5) as given by Pt. Sri Jayadevaji Sharma<ref name=":2">Sharma, Pt Sri Jayadevaji (2008) ''Rigveda Samhita Bhashabhashya Volume 1'' Ajmer: Arya Sahitya Mandal Ltd</ref> | |
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− | तेभ्योऽभितप्तेभ्यस्त्रयो वेदा अजायन्त ऋग्वेद एवाग्नेरजायत यजुर्वेदो वायोः सामवेद आदित्यात् (Aite. Brah. 5.32)<ref>Aitareya Brahamana ([https://sa.wikisource.org/wiki/%E0%A4%90%E0%A4%A4%E0%A4%B0%E0%A5%87%E0%A4%AF_%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A4%9E%E0%A5%8D%E0%A4%9A%E0%A4%BF%E0%A4%95%E0%A4%BE_%E0%A5%AB_(%E0%A4%AA%E0%A4%9E%E0%A5%8D%E0%A4%9A%E0%A4%AE_%E0%A4%AA%E0%A4%9E%E0%A5%8D%E0%A4%9A%E0%A4%BF%E0%A4%95%E0%A4%BE) Panchaka 5])</ref> | |
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− | अग्निवायुरविभ्यस्तु त्रयं ब्रह्म सनातनम् । दुदोह यज्ञसिद्ध्यर्थं ऋग्यजुःसामलक्षणम् । । १.२३ । ।(Manu. Smri. 1.23)<ref>Manusmriti ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%A5%E0%A4%AE%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 1])</ref> | |
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− | As seen all the above three mantras from different sources speak of the origin of Rigveda from Agni, Yajurveda from Vayu and Samaveda from Surya (also called Ravi and Aditya). | |
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| == वेदलक्षणम् || Vedalakshanam == | | == वेदलक्षणम् || Vedalakshanam == |