8,246
edits
Changes
Jump to navigation
Jump to search
mLine 112:
Line 112: − − Vedas will have historical implications when the rishis are assumed to be the authors of these vedas. So the primary question of whether these rishis are मन्त्रकर्तारः authors of mantras or मन्त्रद्रष्टारः drastas to whom the Vedas were revealed to needs to be understood clearly.<ref name=":2" />
→अधिकारः ॥ Ownership of Vedas
Vedic scholarship in India, in the true sense of the term, appears to have ceased with the great work of Maharishi Yaska, albeit with a few exceptions like Swami Dayanand, Shri Aurobindo and Shri Tulsi Ram. Swami Dayananda asserts that the commentaries of modern writers like Sayana, Skanda, Vejikaa, Mahidhara and Western Indologists are gross misinterpretations.
Vedic scholarship in India, in the true sense of the term, appears to have ceased with the great work of Maharishi Yaska, albeit with a few exceptions like Swami Dayanand, Shri Aurobindo and Shri Tulsi Ram. Swami Dayananda asserts that the commentaries of modern writers like Sayana, Skanda, Vejikaa, Mahidhara and Western Indologists are gross misinterpretations.
Many great Indian scholars endeavor to bring back the great Vedic tradition by translations conducted with Bharatiya perspective. Many drawbacks can be pointed out as to the lack of visibility of Indian Scholars well versed in Vedas.
Many great Indian scholars endeavor to bring back the great Vedic tradition by translations conducted with Bharatiya perspective. Many drawbacks can be pointed out as to the lack of visibility of Indian Scholars well versed in Vedas.