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	<title>Upavedas (उपवेदाः) - Revision history</title>
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	<updated>2026-04-10T03:55:24Z</updated>
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	<entry>
		<id>https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=120194&amp;oldid=prev</id>
		<title>Ckanak93: /* Brief Description of Upavedas */ Added transliteration for newsletter use</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=120194&amp;oldid=prev"/>
		<updated>2019-08-09T11:22:52Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Brief Description of Upavedas: &lt;/span&gt; Added transliteration for newsletter use&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:22, 9 August 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l42&quot; &gt;Line 42:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 42:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Sushruta Samhita and भावप्रकाशः Ayurveda is Upaveda of Atharvaveda&amp;lt;blockquote&amp;gt;इह खल्वायुर्वेदं नामोपाङ्गमथर्ववेदस्यानुत्पाद्यैवप्रजाः श्लोकशत सहस्र-मध्यायसहस्रं च कृतवान् स्वयम्भूः ततोऽल्पायुष्ट्वमल्पमेध स्त्वं चालोक्य नराणां भूयोऽष्टधा प्रणीतवान् ६ (Sush. Samh. 1.6)&amp;lt;ref&amp;gt;Sushruta Samhita ([https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A5%81%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%A4%E0%A4%B8%E0%A4%82%E0%A4%B9%E0%A4%BF%E0%A4%A4%E0%A4%BE/%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%A5%E0%A4%BE%E0%A4%A8%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF_%E0%A5%A6%E0%A5%A7-%E0%A5%A7%E0%A5%AB Sutrasthana Adhyaya 1])&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;विधाताथर्व्वसर्वस्वमायुर्वेदं प्रकाशयन्। स्वनाम्ना संहितां चक्रे लक्षश्लोकमयीमृजुम्” इति भावप्रकाशोक्तेः । (Bhavaprakasha)&amp;lt;/blockquote&amp;gt;According to Charanavyuha of Shaunaka it is Upaveda of Rigveda &amp;lt;blockquote&amp;gt;चरणव्यूहमते ऋग्वेदस्योपवेदः आयुर्वेदः{{Citation needed}}&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Sushruta Samhita and भावप्रकाशः Ayurveda is Upaveda of Atharvaveda&amp;lt;blockquote&amp;gt;इह खल्वायुर्वेदं नामोपाङ्गमथर्ववेदस्यानुत्पाद्यैवप्रजाः श्लोकशत सहस्र-मध्यायसहस्रं च कृतवान् स्वयम्भूः ततोऽल्पायुष्ट्वमल्पमेध स्त्वं चालोक्य नराणां भूयोऽष्टधा प्रणीतवान् ६ (Sush. Samh. 1.6)&amp;lt;ref&amp;gt;Sushruta Samhita ([https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A5%81%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%A4%E0%A4%B8%E0%A4%82%E0%A4%B9%E0%A4%BF%E0%A4%A4%E0%A4%BE/%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%A5%E0%A4%BE%E0%A4%A8%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF_%E0%A5%A6%E0%A5%A7-%E0%A5%A7%E0%A5%AB Sutrasthana Adhyaya 1])&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;विधाताथर्व्वसर्वस्वमायुर्वेदं प्रकाशयन्। स्वनाम्ना संहितां चक्रे लक्षश्लोकमयीमृजुम्” इति भावप्रकाशोक्तेः । (Bhavaprakasha)&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;''iha khalvāyurvedaṁ nāmopāṅgamatharvavedasyānutpādyaivaprajāḥ ślokaśata sahasra-madhyāyasahasraṁ ca kr̥tavān svayambhūḥ tato'lpāyuṣṭvamalpamedha stvaṁ cālokya narāṇāṁ bhūyo'ṣṭadhā praṇītavān 6''&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;''vidhātātharvvasarvasvamāyurvedaṁ prakāśayan। svanāmnā saṁhitāṁ cakre lakṣaślokamayīmr̥jum&amp;quot; iti bhāvaprakāśokteḥ ।''&lt;/ins&gt;&amp;lt;/blockquote&amp;gt;According to Charanavyuha of Shaunaka it is Upaveda of Rigveda &amp;lt;blockquote&amp;gt;चरणव्यूहमते ऋग्वेदस्योपवेदः आयुर्वेदः{{Citation needed}}&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;''caraṇavyūhamate r̥gvedasyopavedaḥ āyurvedaḥ''&lt;/ins&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== धनुर्वेदः ॥ Dhanurveda ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== धनुर्वेदः ॥ Dhanurveda ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ckanak93</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=119659&amp;oldid=prev</id>
		<title>DrDevashree: /* आयुर्वेदः ॥ Ayurveda */</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=119659&amp;oldid=prev"/>
		<updated>2019-07-02T09:43:32Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;आयुर्वेदः ॥ Ayurveda&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:43, 2 July 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l38&quot; &gt;Line 38:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 38:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== आयुर्वेदः ॥ Ayurveda ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== आयुर्वेदः ॥ Ayurveda ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ayurveda is related to the secret of longevity and medicines to cure diseases. Ancient rshis have, with their research and experience, practically shown the way to lead a happy life by protecting and enriching the health of  healthy person (स्वस्थस्य स्वास्थ्यरक्षणम् preventive) and curing the disease of a patient (व्याध्युपसृष्टानां व्याधिरपिमोक्षः curative). Any shastra has two parts - Siddhanta (सिद्धान्तभागः theoretical aspects) which defines the basic rules and Karmabhaga (कर्मभागः practical application) which define the practical usage of those rules. Ayurvedic study involves both the siddhanta and applications in curing the diseases.&amp;lt;ref&amp;gt;Acharya Baldeva Upadhyaya (1969) ''[https://archive.org/details/SamskritaSastronKaItihasBaldevUpadhyaya1969/page/n17 Sanskrit Shastron Ka Itihas.]'' Varanasi : Sharada Mandir&amp;lt;/ref&amp;gt; The originator of Ayurveda is supposed to be Dhanwantari, who originated as one of the treasures during samudra-manthan. Apart from him, other prominent names are Aitareya, Kashyapa, Harit, Agnivesha, and Bhedamuni. At present, three important books of Ayurveda are: [http://www.carakasamhitaonline.com/mediawiki-1.28.2/index.php?title=Charaka_Samhita Charaka Samhita], [http://niimh.nic.in/ebooks/esushruta/index.php Sushruta Samhita] and Ashtanga Hridayam. These three books are collectively called Brihat-trayi. Patanjali has also authored text on Ayurveda.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/ins&gt;Ayurveda &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;(आयुर्वेदः)|Ayurveda]] &lt;/ins&gt;is related to the secret of longevity and medicines to cure diseases. Ancient rshis have, with their research and experience, practically shown the way to lead a happy life by protecting and enriching the health of  healthy person (स्वस्थस्य स्वास्थ्यरक्षणम् preventive) and curing the disease of a patient (व्याध्युपसृष्टानां व्याधिरपिमोक्षः curative). Any shastra has two parts - Siddhanta (सिद्धान्तभागः theoretical aspects) which defines the basic rules and Karmabhaga (कर्मभागः practical application) which define the practical usage of those rules. Ayurvedic study involves both the siddhanta and applications in curing the diseases.&amp;lt;ref&amp;gt;Acharya Baldeva Upadhyaya (1969) ''[https://archive.org/details/SamskritaSastronKaItihasBaldevUpadhyaya1969/page/n17 Sanskrit Shastron Ka Itihas.]'' Varanasi : Sharada Mandir&amp;lt;/ref&amp;gt; The originator of Ayurveda is supposed to be Dhanwantari, who originated as one of the treasures during samudra-manthan. Apart from him, other prominent names are Aitareya, Kashyapa, Harit, Agnivesha, and Bhedamuni. At present, three important books of Ayurveda are: [http://www.carakasamhitaonline.com/mediawiki-1.28.2/index.php?title=Charaka_Samhita Charaka Samhita], [http://niimh.nic.in/ebooks/esushruta/index.php Sushruta Samhita] and Ashtanga Hridayam. These three books are collectively called Brihat-trayi. Patanjali has also authored text on Ayurveda.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>DrDevashree</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=118834&amp;oldid=prev</id>
		<title>Fordharma at 09:40, 24 April 2019</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=118834&amp;oldid=prev"/>
		<updated>2019-04-24T09:40:31Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:40, 24 April 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l59&quot; &gt;Line 59:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 59:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[Category:Vedas]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaidika Vangamaya]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaidika Vangamaya]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Upavedas]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Upavedas]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=117719&amp;oldid=prev</id>
		<title>Dryogeshdeole: /* आयुर्वेदः ॥ Ayurveda */  External links of available authentic websources are added.</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=117719&amp;oldid=prev"/>
		<updated>2019-02-12T04:29:41Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;आयुर्वेदः ॥ Ayurveda: &lt;/span&gt;  External links of available authentic websources are added.&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:29, 12 February 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l38&quot; &gt;Line 38:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 38:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== आयुर्वेदः ॥ Ayurveda ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== आयुर्वेदः ॥ Ayurveda ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ayurveda is related to the secret of longevity and medicines to cure diseases. Ancient rshis have, with their research and experience, practically shown the way to lead a happy life by protecting and enriching the health of  healthy person (स्वस्थस्य स्वास्थ्यरक्षणम् preventive) and curing the disease of a patient (व्याध्युपसृष्टानां व्याधिरपिमोक्षः curative). Any shastra has two parts - Siddhanta (सिद्धान्तभागः theoretical aspects) which defines the basic rules and Karmabhaga (कर्मभागः practical application) which define the practical usage of those rules. Ayurvedic study involves both the siddhanta and applications in curing the diseases.&amp;lt;ref&amp;gt;Acharya Baldeva Upadhyaya (1969) ''[https://archive.org/details/SamskritaSastronKaItihasBaldevUpadhyaya1969/page/n17 Sanskrit Shastron Ka Itihas.]'' Varanasi : Sharada Mandir&amp;lt;/ref&amp;gt; The originator of Ayurveda is supposed to be Dhanwantari, who originated as one of the treasures during samudra-manthan. Apart from him, other prominent names are Aitareya, Kashyapa, Harit, Agnivesha, and Bhedamuni. At present, three important books of Ayurveda are: Charaka Samhita, Sushruta Samhita and Ashtanga Hridayam. These three books are collectively called Brihat-trayi. Patanjali has also authored text on Ayurveda.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ayurveda is related to the secret of longevity and medicines to cure diseases. Ancient rshis have, with their research and experience, practically shown the way to lead a happy life by protecting and enriching the health of  healthy person (स्वस्थस्य स्वास्थ्यरक्षणम् preventive) and curing the disease of a patient (व्याध्युपसृष्टानां व्याधिरपिमोक्षः curative). Any shastra has two parts - Siddhanta (सिद्धान्तभागः theoretical aspects) which defines the basic rules and Karmabhaga (कर्मभागः practical application) which define the practical usage of those rules. Ayurvedic study involves both the siddhanta and applications in curing the diseases.&amp;lt;ref&amp;gt;Acharya Baldeva Upadhyaya (1969) ''[https://archive.org/details/SamskritaSastronKaItihasBaldevUpadhyaya1969/page/n17 Sanskrit Shastron Ka Itihas.]'' Varanasi : Sharada Mandir&amp;lt;/ref&amp;gt; The originator of Ayurveda is supposed to be Dhanwantari, who originated as one of the treasures during samudra-manthan. Apart from him, other prominent names are Aitareya, Kashyapa, Harit, Agnivesha, and Bhedamuni. At present, three important books of Ayurveda are: &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[http://www.carakasamhitaonline.com/mediawiki-1.28.2/index.php?title=Charaka_Samhita &lt;/ins&gt;Charaka Samhita&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[http://niimh.nic.in/ebooks/esushruta/index.php &lt;/ins&gt;Sushruta Samhita&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;] &lt;/ins&gt;and Ashtanga Hridayam. These three books are collectively called Brihat-trayi. Patanjali has also authored text on Ayurveda.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Dryogeshdeole</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=117718&amp;oldid=prev</id>
		<title>Dryogeshdeole: The actual name of text by Vagbhata is Ashtanga Hridayam. That is corrected.</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=117718&amp;oldid=prev"/>
		<updated>2019-02-12T04:23:10Z</updated>

		<summary type="html">&lt;p&gt;The actual name of text by Vagbhata is Ashtanga Hridayam. That is corrected.&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:23, 12 February 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l38&quot; &gt;Line 38:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 38:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== आयुर्वेदः ॥ Ayurveda ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== आयुर्वेदः ॥ Ayurveda ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ayurveda is related to the secret of longevity and medicines to cure diseases. Ancient rshis have, with their research and experience, practically shown the way to lead a happy life by protecting and enriching the health of  healthy person (स्वस्थस्य स्वास्थ्यरक्षणम् preventive) and curing the disease of a patient (व्याध्युपसृष्टानां व्याधिरपिमोक्षः curative). Any shastra has two parts - Siddhanta (सिद्धान्तभागः theoretical aspects) which defines the basic rules and Karmabhaga (कर्मभागः practical application) which define the practical usage of those rules. Ayurvedic study involves both the siddhanta and applications in curing the diseases.&amp;lt;ref&amp;gt;Acharya Baldeva Upadhyaya (1969) ''[https://archive.org/details/SamskritaSastronKaItihasBaldevUpadhyaya1969/page/n17 Sanskrit Shastron Ka Itihas.]'' Varanasi : Sharada Mandir&amp;lt;/ref&amp;gt; The originator of Ayurveda is supposed to be Dhanwantari, who originated as one of the treasures during samudra-manthan. Apart from him, other prominent names are Aitareya, Kashyapa, Harit, Agnivesha, and Bhedamuni. At present, three important books of Ayurveda are: &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Charak &lt;/del&gt;Samhita, Sushruta Samhita and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Vaagbhatta Samhita&lt;/del&gt;. These three books are collectively called Brihat-trayi. Patanjali has also authored text on Ayurveda.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ayurveda is related to the secret of longevity and medicines to cure diseases. Ancient rshis have, with their research and experience, practically shown the way to lead a happy life by protecting and enriching the health of  healthy person (स्वस्थस्य स्वास्थ्यरक्षणम् preventive) and curing the disease of a patient (व्याध्युपसृष्टानां व्याधिरपिमोक्षः curative). Any shastra has two parts - Siddhanta (सिद्धान्तभागः theoretical aspects) which defines the basic rules and Karmabhaga (कर्मभागः practical application) which define the practical usage of those rules. Ayurvedic study involves both the siddhanta and applications in curing the diseases.&amp;lt;ref&amp;gt;Acharya Baldeva Upadhyaya (1969) ''[https://archive.org/details/SamskritaSastronKaItihasBaldevUpadhyaya1969/page/n17 Sanskrit Shastron Ka Itihas.]'' Varanasi : Sharada Mandir&amp;lt;/ref&amp;gt; The originator of Ayurveda is supposed to be Dhanwantari, who originated as one of the treasures during samudra-manthan. Apart from him, other prominent names are Aitareya, Kashyapa, Harit, Agnivesha, and Bhedamuni. At present, three important books of Ayurveda are: &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Charaka &lt;/ins&gt;Samhita, Sushruta Samhita and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ashtanga Hridayam&lt;/ins&gt;. These three books are collectively called Brihat-trayi. Patanjali has also authored text on Ayurveda.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Dryogeshdeole</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=117004&amp;oldid=prev</id>
		<title>Fordharma at 08:09, 23 January 2019</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=117004&amp;oldid=prev"/>
		<updated>2019-01-23T08:09:32Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:09, 23 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l42&quot; &gt;Line 42:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 42:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Sushruta Samhita and भावप्रकाशः Ayurveda is Upaveda of Atharvaveda&amp;lt;blockquote&amp;gt;इह खल्वायुर्वेदं नामोपाङ्गमथर्ववेदस्यानुत्पाद्यैवप्रजाः श्लोकशत सहस्र-मध्यायसहस्रं च कृतवान् स्वयम्भूः ततोऽल्पायुष्ट्वमल्पमेध स्त्वं चालोक्य नराणां भूयोऽष्टधा प्रणीतवान् ६ (Sush. Samh. 1.6)&amp;lt;ref&amp;gt;Sushruta Samhita ([https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A5%81%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%A4%E0%A4%B8%E0%A4%82%E0%A4%B9%E0%A4%BF%E0%A4%A4%E0%A4%BE/%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%A5%E0%A4%BE%E0%A4%A8%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF_%E0%A5%A6%E0%A5%A7-%E0%A5%A7%E0%A5%AB Sutrasthana Adhyaya 1])&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;विधाताथर्व्वसर्वस्वमायुर्वेदं प्रकाशयन्। स्वनाम्ना संहितां चक्रे लक्षश्लोकमयीमृजुम्” इति भावप्रकाशोक्तेः । (Bhavaprakasha)&amp;lt;/blockquote&amp;gt;According to Charanavyuha of Shaunaka it is Upaveda of Rigveda &amp;lt;blockquote&amp;gt;चरणव्यूहमते ऋग्वेदस्योपवेदः आयुर्वेदः{{Citation}}&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Sushruta Samhita and भावप्रकाशः Ayurveda is Upaveda of Atharvaveda&amp;lt;blockquote&amp;gt;इह खल्वायुर्वेदं नामोपाङ्गमथर्ववेदस्यानुत्पाद्यैवप्रजाः श्लोकशत सहस्र-मध्यायसहस्रं च कृतवान् स्वयम्भूः ततोऽल्पायुष्ट्वमल्पमेध स्त्वं चालोक्य नराणां भूयोऽष्टधा प्रणीतवान् ६ (Sush. Samh. 1.6)&amp;lt;ref&amp;gt;Sushruta Samhita ([https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A5%81%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%A4%E0%A4%B8%E0%A4%82%E0%A4%B9%E0%A4%BF%E0%A4%A4%E0%A4%BE/%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%A5%E0%A4%BE%E0%A4%A8%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF_%E0%A5%A6%E0%A5%A7-%E0%A5%A7%E0%A5%AB Sutrasthana Adhyaya 1])&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;विधाताथर्व्वसर्वस्वमायुर्वेदं प्रकाशयन्। स्वनाम्ना संहितां चक्रे लक्षश्लोकमयीमृजुम्” इति भावप्रकाशोक्तेः । (Bhavaprakasha)&amp;lt;/blockquote&amp;gt;According to Charanavyuha of Shaunaka it is Upaveda of Rigveda &amp;lt;blockquote&amp;gt;चरणव्यूहमते ऋग्वेदस्योपवेदः आयुर्वेदः{{Citation &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;needed&lt;/ins&gt;}}&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== धनुर्वेदः ॥ Dhanurveda ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== धनुर्वेदः ॥ Dhanurveda ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=117003&amp;oldid=prev</id>
		<title>Fordharma: /* आयुर्वेदः ॥ Ayurveda */</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=117003&amp;oldid=prev"/>
		<updated>2019-01-23T08:08:48Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;आयुर्वेदः ॥ Ayurveda&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:08, 23 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l42&quot; &gt;Line 42:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 42:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Sushruta Samhita and भावप्रकाशः Ayurveda is Upaveda of Atharvaveda&amp;lt;blockquote&amp;gt;इह खल्वायुर्वेदं नामोपाङ्गमथर्ववेदस्यानुत्पाद्यैवप्रजाः श्लोकशत सहस्र-मध्यायसहस्रं च कृतवान् स्वयम्भूः ततोऽल्पायुष्ट्वमल्पमेध स्त्वं चालोक्य नराणां भूयोऽष्टधा प्रणीतवान् ६ (Sush. Samh. 1.6)&amp;lt;ref&amp;gt;Sushruta Samhita ([https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A5%81%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%A4%E0%A4%B8%E0%A4%82%E0%A4%B9%E0%A4%BF%E0%A4%A4%E0%A4%BE/%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%A5%E0%A4%BE%E0%A4%A8%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF_%E0%A5%A6%E0%A5%A7-%E0%A5%A7%E0%A5%AB Sutrasthana Adhyaya 1])&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;विधाताथर्व्वसर्वस्वमायुर्वेदं प्रकाशयन्। स्वनाम्ना संहितां चक्रे लक्षश्लोकमयीमृजुम्” इति भावप्रकाशोक्तेः । (Bhavaprakasha)&amp;lt;/blockquote&amp;gt;According to Charanavyuha of Shaunaka it is Upaveda of Rigveda &amp;lt;blockquote&amp;gt;चरणव्यूहमते ऋग्वेदस्योपवेदः आयुर्वेदः&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Sushruta Samhita and भावप्रकाशः Ayurveda is Upaveda of Atharvaveda&amp;lt;blockquote&amp;gt;इह खल्वायुर्वेदं नामोपाङ्गमथर्ववेदस्यानुत्पाद्यैवप्रजाः श्लोकशत सहस्र-मध्यायसहस्रं च कृतवान् स्वयम्भूः ततोऽल्पायुष्ट्वमल्पमेध स्त्वं चालोक्य नराणां भूयोऽष्टधा प्रणीतवान् ६ (Sush. Samh. 1.6)&amp;lt;ref&amp;gt;Sushruta Samhita ([https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A5%81%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%A4%E0%A4%B8%E0%A4%82%E0%A4%B9%E0%A4%BF%E0%A4%A4%E0%A4%BE/%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%A5%E0%A4%BE%E0%A4%A8%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF_%E0%A5%A6%E0%A5%A7-%E0%A5%A7%E0%A5%AB Sutrasthana Adhyaya 1])&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;विधाताथर्व्वसर्वस्वमायुर्वेदं प्रकाशयन्। स्वनाम्ना संहितां चक्रे लक्षश्लोकमयीमृजुम्” इति भावप्रकाशोक्तेः । (Bhavaprakasha)&amp;lt;/blockquote&amp;gt;According to Charanavyuha of Shaunaka it is Upaveda of Rigveda &amp;lt;blockquote&amp;gt;चरणव्यूहमते ऋग्वेदस्योपवेदः आयुर्वेदः&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;{{Citation}}&lt;/ins&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== धनुर्वेदः ॥ Dhanurveda ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== धनुर्वेदः ॥ Dhanurveda ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=117002&amp;oldid=prev</id>
		<title>Fordharma: /* आयुर्वेदः ॥ Ayurveda */ added references</title>
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		<updated>2019-01-23T08:08:19Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;आयुर्वेदः ॥ Ayurveda: &lt;/span&gt; added references&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:08, 23 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l38&quot; &gt;Line 38:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 38:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== आयुर्वेदः ॥ Ayurveda ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== आयुर्वेदः ॥ Ayurveda ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ayurveda is related to the secret of longevity and medicines to cure diseases. Ancient rshis have, with their research and experience, practically shown the way to lead a happy life by protecting and enriching the health of  healthy person (स्वस्थस्य स्वास्थ्यरक्षणम् preventive) and curing the disease of a patient (व्याध्युपसृष्टानां व्याधिरपिमोक्षः curative). Any shastra has two parts - Siddhanta (सिद्धान्तभागः theoretical aspects) which defines the basic rules and Karmabhaga (कर्मभागः practical application) which define the practical usage of those rules. Ayurvedic study involves both the siddhanta and applications in curing the diseases.&amp;lt;ref&amp;gt;Acharya Baldeva Upadhyaya (1969) ''[https://archive.org/details/SamskritaSastronKaItihasBaldevUpadhyaya1969/page/n17 Sanskrit Shastron Ka Itihas.]'' Varanasi : Sharada Mandir&amp;lt;/ref&amp;gt; The originator of Ayurveda is supposed to be Dhanwantari, who originated as one of the treasures during samudra-manthan. Apart from him, other prominent names are Aitareya, Kashyapa, Harit, Agnivesha, and Bhedamuni. At present, three important books of Ayurveda are: Charak Samhita, Sushruta Samhita and Vaagbhatta Samhita. These three books are collectively called Brihat-trayi. Patanjali has also authored text on Ayurveda.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; Sushruta Samhita &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;says&lt;/del&gt;&amp;lt;blockquote&amp;gt;इह खल्वायुर्वेदं नामोपाङ्गमथर्ववेदस्यानुत्पाद्यैवप्रजाः श्लोकशत सहस्र-मध्यायसहस्रं च कृतवान् स्वयम्भूः ततोऽल्पायुष्ट्वमल्पमेध स्त्वं चालोक्य नराणां भूयोऽष्टधा प्रणीतवान् ६ (Sush. Samh. 1.6)&amp;lt;ref&amp;gt;Sushruta Samhita ([https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A5%81%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%A4%E0%A4%B8%E0%A4%82%E0%A4%B9%E0%A4%BF%E0%A4%A4%E0%A4%BE/%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%A5%E0%A4%BE%E0%A4%A8%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF_%E0%A5%A6%E0%A5%A7-%E0%A5%A7%E0%A5%AB Sutrasthana Adhyaya 1])&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ayurveda is related to the secret of longevity and medicines to cure diseases. Ancient rshis have, with their research and experience, practically shown the way to lead a happy life by protecting and enriching the health of  healthy person (स्वस्थस्य स्वास्थ्यरक्षणम् preventive) and curing the disease of a patient (व्याध्युपसृष्टानां व्याधिरपिमोक्षः curative). Any shastra has two parts - Siddhanta (सिद्धान्तभागः theoretical aspects) which defines the basic rules and Karmabhaga (कर्मभागः practical application) which define the practical usage of those rules. Ayurvedic study involves both the siddhanta and applications in curing the diseases.&amp;lt;ref&amp;gt;Acharya Baldeva Upadhyaya (1969) ''[https://archive.org/details/SamskritaSastronKaItihasBaldevUpadhyaya1969/page/n17 Sanskrit Shastron Ka Itihas.]'' Varanasi : Sharada Mandir&amp;lt;/ref&amp;gt; The originator of Ayurveda is supposed to be Dhanwantari, who originated as one of the treasures during samudra-manthan. Apart from him, other prominent names are Aitareya, Kashyapa, Harit, Agnivesha, and Bhedamuni. At present, three important books of Ayurveda are: Charak Samhita, Sushruta Samhita and Vaagbhatta Samhita. These three books are collectively called Brihat-trayi. Patanjali has also authored text on Ayurveda.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;In the most referred Sanskrit-Sanskrit dictionaries like Shabdakalpadruma &amp;amp; Vachaspatyam, Ayurveda is mentioned as Upaveda of both Atharvaveda and Rigveda. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;According to &lt;/ins&gt;Sushruta Samhita &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and भावप्रकाशः Ayurveda is Upaveda of Atharvaveda&lt;/ins&gt;&amp;lt;blockquote&amp;gt;इह खल्वायुर्वेदं नामोपाङ्गमथर्ववेदस्यानुत्पाद्यैवप्रजाः श्लोकशत सहस्र-मध्यायसहस्रं च कृतवान् स्वयम्भूः ततोऽल्पायुष्ट्वमल्पमेध स्त्वं चालोक्य नराणां भूयोऽष्टधा प्रणीतवान् ६ (Sush. Samh. 1.6)&amp;lt;ref&amp;gt;Sushruta Samhita ([https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A5%81%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%A4%E0%A4%B8%E0%A4%82%E0%A4%B9%E0%A4%BF%E0%A4%A4%E0%A4%BE/%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%A5%E0%A4%BE%E0%A4%A8%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF_%E0%A5%A6%E0%A5%A7-%E0%A5%A7%E0%A5%AB Sutrasthana Adhyaya 1])&amp;lt;/ref&amp;gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;विधाताथर्व्वसर्वस्वमायुर्वेदं प्रकाशयन्। स्वनाम्ना संहितां चक्रे लक्षश्लोकमयीमृजुम्” इति भावप्रकाशोक्तेः । (Bhavaprakasha)&amp;lt;/blockquote&amp;gt;According to Charanavyuha of Shaunaka it is Upaveda of Rigveda &amp;lt;blockquote&amp;gt;चरणव्यूहमते ऋग्वेदस्योपवेदः आयुर्वेदः&lt;/ins&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== धनुर्वेदः ॥ Dhanurveda ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== धनुर्वेदः ॥ Dhanurveda ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=18267&amp;oldid=prev</id>
		<title>Ckanak93: Category</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=18267&amp;oldid=prev"/>
		<updated>2018-12-28T09:09:43Z</updated>

		<summary type="html">&lt;p&gt;Category&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:09, 28 December 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l57&quot; &gt;Line 57:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 57:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vedas]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vedas]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaidika Vangamaya]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaidika Vangamaya]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Upavedas]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ckanak93</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=16763&amp;oldid=prev</id>
		<title>P16459: Reverted edits by P16459 (talk) to last revision by Fordharma</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Upavedas_(%E0%A4%89%E0%A4%AA%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%BE%E0%A4%83)&amp;diff=16763&amp;oldid=prev"/>
		<updated>2018-12-17T14:38:11Z</updated>

		<summary type="html">&lt;p&gt;Reverted edits by &lt;a href=&quot;/index.php/Special:Contributions/P16459&quot; title=&quot;Special:Contributions/P16459&quot;&gt;P16459&lt;/a&gt; (&lt;a href=&quot;/index.php?title=User_talk:P16459&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;User talk:P16459 (page does not exist)&quot;&gt;talk&lt;/a&gt;) to last revision by &lt;a href=&quot;/index.php?title=User:Fordharma&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;User:Fordharma (page does not exist)&quot;&gt;Fordharma&lt;/a&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:38, 17 December 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l57&quot; &gt;Line 57:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 57:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vedas]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vedas]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaidika Vangamaya]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaidika Vangamaya]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:To be exported]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>P16459</name></author>
	</entry>
</feed>