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== प्रकृतिः ॥ ==
प्रकृति is the root. It is of two types

# प्रातिपदिक
# धातु

=== प्रातिपदिकम् ॥ ===
Name or label of any entity. The meaning of the प्रातिपदिक is the entity. The meaning of a प्रातिपदिक will be context independent. We can find the meaning of प्रातिपदिक in the dictionary.

Eg: राम कृष्ण पुस्तक नगर संस्कृत

==== Definition ====
Definition in अष्टाध्यायी - अर्थवदधातुरप्रत्ययः प्रातिपदिकम् (१/२/४५) - प्रातिपदिक as the group of वर्णs which has a meaning, is not a धातु and also is not a प्रत्यय.

==== Meanings ====
Two types of meaning of a प्रातिपदिक -

* रूढि - Meaning is based on the usage in the language. The meaning of the प्रातिपदिक, does not need to be derived from its etymology.

Eg : बाल means boy, कूप means well

* योग - Meaning derived from its etymology.

Eg: 1. नर्तक - dancer,

धातु - नृत् (to dance) + प्रत्यय - ष्वुन् (doer).

2. दाशरथि - Son of दशरथ,

प्रातिपदिक - दशरथ ( King Dasharatha) + प्रत्यय - इञ् (son of)

==== Gender of प्रातिपदिक ====
प्रातिपदिक will have a gender either नियतलिङ्ग or विशेष्यनिघ्न.

* नियतलिङ्ग - Intrinsically fixed (not based on the gender of its meaning)

पुंल्लिङ्ग - Masculine, Eg: घट, धातु, प्रत्यय

स्त्रीलिङ्ग - Feminine, Eg: अजा, बुद्धि, नदी, लेखनी

नपुंसकलिङ्ग - Neuter, Eg: फल, पुस्तक, प्रातिपदिक

* विशेष्यनिघ्न - The gender of this type of प्रातिपदिक (विशेषण, qualifier) will follow the gender of another प्रातिपदिक (qualified, विशेष्य) that it is referring to in the given context.

Eg: नीलः मेघः , नीला पेटिका , नीलम् कमलम्

=== धातुः ॥ ===
the action. The meaning of a धातु is context independent. We can find the meaning of धातु in the धातु-कोश. General meaning is always mentioned along with the धातु.

Eg : भू सत्तायाम, डु कृञ् करणे, डु कृञ् करणे, पठँ व्यक्तायां वाचि, गम्लँ गतौ

==== Definition ====
Definition in अष्टाध्यायी - भूवादयो धातवः (१/३/१) - any element of the list (गण) starting from भू सत्तायां is called a धातु.

==== '''classifications''' '''of''' '''धातु''' ====
Different classifications of धातु -

* सकर्मक-अकर्मक - Dependent on क्रिया (meaning of धातु).

Eg : सकर्मक - गमॣँ गतौ - to go, अकर्मक - शीङ् स्वप्ने - to sleep

* परस्मैपदी-आत्मनेपदि-उभयपदी - There are two sets of प्रत्ययs called परस्मैपद and आत्मनेपद. Classified based on which set of प्रत्यय the धातु can take.

परस्मैपदी - The धातुs that take only परस्मैपद-प्रत्ययs.(गमॣँ)

आत्मनेपदि - The धातुs that take only आत्मनेपद-प्रत्ययs.(वदिँ)

उभयपदी - The धातुs that take both. (डु पचष्)

* दश-गण - Classified into ten groups called गणs, based on the kind of transformation not based on the meaning.

== प्रत्ययः ॥ ==
There are two sets of प्रत्ययs

* सुप्, a set of 21 प्रत्ययs that can be added to प्रातिपदिकs only
* तिङ्, a set of 18 प्रत्ययs that can be added to धातुs only.

The result of these will be a पद, which are used in the sentences .

== पदम् ॥ ==

* कथा/प्रकरण/काव्य/ग्रन्थ - Set of related वाक्यs (sentences) in form of गद्य (prose) or पद्य (poem)

* वाक्य - Set of related पदs (words), no necessity of word order (english needs word order). This is the basic unit of communication .

* पद - It is a combination of प्रकृति (roots) and प्रत्यय (suffix) and sometimes उपसर्ग (prefix). These are the ones that are found in the sentences and indicates क्रियाs, कारकs and other relations.

* पद (सुप्तिङन्तं पदम् १-४-१४)

प्रातिपदिक + सुप्-प्रत्यय => सुबन्त-पद

धातु + तिङ्-प्रत्यय => तिङन्त-पद (तिङ्गत-क्रियापद)

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 == प्रत्ययः ॥ ==
-[[File:6 Pada.PNG|thumb|395x395px|Pada. Copyright: Sridhar Subbanna.<ref>Sridhar Subbanna, Prkrti Pratyaya Vyavastha, Samskritadhyayana Karyashala, Vidyasvam.</ref>]]
+[[File:6 Pada.PNG|thumb|395x395px|Pada. Copyright: Sridhar Subbanna.<ref>Sridhar Subbanna, Prakrti Pratyaya Vyavastha, Samskritadhyayana Karyashala, Vidyasvam.</ref>|alt=]]
 There are two sets of प्रत्ययs

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	धातु + तिङ्-प्रत्यय => तिङन्त-पद (तिङ्गत-क्रियापद)		धातु + तिङ्-प्रत्यय => तिङन्त-पद (तिङ्गत-क्रियापद)
		+	[[Category:Vyakarana]]

Prakrti Pratyaya Vyavastha (प्रकृतिप्रत्ययव्यवस्था) - Revision history

Sridhar Subbanna at 08:45, 15 September 2022

Sridhar Subbanna: Added image

Ckanak93: Added Category

Sridhar Subbanna: Creating a new page