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	<title>Original Samskrit Sources (संस्कृतमूलम्) - Revision history</title>
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	<updated>2026-05-05T17:44:44Z</updated>
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		<title>Ckanak93 at 05:55, 20 December 2021</title>
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		<updated>2021-12-20T05:55:09Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 05:55, 20 December 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Bringing out the original samskrit sources focuses on our Sanatana Dharma texts which spoke about every tiny aspect of our daily life which shapes our Atma, Sharira and Manas. In the present day only a few quotes, subhashitas, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;slokas &lt;/del&gt;are widely read. It is the need of the hour to bring out which text called out a particular aspect of our jivana vidhana and how it should be discussed in the present day changing lives of our people. This can be achieved only by pointing the readers to those particular samskrit &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;sloka &lt;/del&gt;or mantra mulam (root source) in the Vedas and Dharmashastras and not to the secondary or tertiary sources (such as the numerous translations) available in various languages since colonial days. Readers are exposed to the numerous interpretations of samskrit texts (consequently interpolations) referring to which has become the norm in the present day. Unfortunately usage of Samskrit language has decreased over the past hundred years and has led to loss of connect with our roots.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Bringing out the original samskrit sources focuses on our Sanatana Dharma texts which spoke about every tiny aspect of our daily life which shapes our Atma, Sharira and Manas. In the present day only a few quotes, subhashitas, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;shlokas &lt;/ins&gt;are widely read. It is the need of the hour to bring out which text called out a particular aspect of our jivana vidhana and how it should be discussed in the present day changing lives of our people. This can be achieved only by pointing the readers to those particular samskrit &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;shloka &lt;/ins&gt;or mantra mulam (root source) in the Vedas and Dharmashastras and not to the secondary or tertiary sources (such as the numerous translations) available in various languages since colonial days. Readers are exposed to the numerous interpretations of samskrit texts (consequently interpolations) referring to which has become the norm in the present day. Unfortunately usage of Samskrit language has decreased over the past hundred years and has led to loss of connect with our roots.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;It is our endeavor to promote Samskrit learning by gradually motivating people to read short &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;slokas&lt;/del&gt;, mantras thereby we as yojakas connect them back to their samskrita mulam and the dharmas.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;It is our endeavor to promote Samskrit learning by gradually motivating people to read short &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;shlokas&lt;/ins&gt;, mantras thereby we as yojakas connect them back to their samskrita mulam and the dharmas.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Samskrit Texts Vs Other Language Texts ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Samskrit Texts Vs Other Language Texts ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shri. Narayanacharya rightly mentions that only Samskrit by learning which alone will not suffice to answer the Western scholars and learning only English will not give us proper understanding of Sanskrit literature. So harmonizing Samskrit and English has be our forte. In Dharmawiki, we stress on one of our the core concepts that we focus on the Samskrit literature and explain them properly in the language which the present day reader understands along with presentation in regional language to preserve the heritage.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shri. Narayanacharya rightly mentions that only Samskrit&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;by learning which alone&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;will not suffice to answer the Western scholars and learning only English will not give us proper understanding of Sanskrit literature. So harmonizing Samskrit and English has be our forte. In Dharmawiki, we stress on one of our the core concepts that we focus on the Samskrit literature and explain them properly in the language which the present day reader understands along with presentation in regional language to preserve the heritage.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Narayanacharya: Those who have open Pandora box, this is such a tremendous task I am getting aged and I feel slightly disappointed that more on the kind of work that I've been doing is not be taken up as a challenge.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Narayanacharya: Those who have open Pandora box, this is such a tremendous task&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. &lt;/ins&gt;I am getting aged and I feel slightly disappointed that more on the kind of work that I've been doing is not be taken up as a challenge.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the first few years between &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;the &lt;/del&gt;73 &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;to &lt;/del&gt;83, understood, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;When &lt;/del&gt;I took my work on the Vedas many people &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;discourage &lt;/del&gt;me &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;people &lt;/del&gt;who know a little Sanskrit and more of English, so called professors of philosophy so called professor of Sanskrit, they decried me and said why do you do this why do you do this? &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;i &lt;/del&gt;have been &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;taken the  standard &lt;/del&gt;reference of this and that. On the other hand, Sanskrit pandit said if our text are there why do you worry about translating them, why do you worry about &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;somebodies &lt;/del&gt;distorting. This gap is to be filled, I am very happy to say in modern times there is some enlightening, not enough in universities but by  gurukulas and the voluntary bodies like yours, you train up whole army of people, army of people with sound Sanskrit &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;they &lt;/del&gt;must be rooted in etymology &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;for &lt;/del&gt;example etymology nirukta accounting for words. We take your &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;dravy &lt;/del&gt;for now. We call dravyas, buddhists dravyas, Jada dravyas, God is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;dravyas &lt;/del&gt;man is dravya, you are &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;dravyas what &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;dravyas&lt;/del&gt;? The word &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;dravyas &lt;/del&gt;is translated as substance. The word substance means something which does not change, it means absolute, if god is absolute then the world is Maya if the world is absolute and god is Maya. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;two &lt;/del&gt;things which don't make meaning to each in terms of its relations becomes mutual maya. The word &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;dravyas &lt;/del&gt;doesn't mean them, the word &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;dravyas &lt;/del&gt;comes from drava, to flow, fluid, because the world is flowing god is also flowing God is not &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;mute is not a &lt;/del&gt;mute, is not sakshi, god is a participant in the world of process. And if the world enters in the  wrong direction then God &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;manages &lt;/del&gt;himself in the avatara and therefore we have to go back to the original meaning of the word dravya and in order to do this and convince people in English one must have tarka, vyakarna, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;niruktha&lt;/del&gt;, vedanta, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;jotisha&lt;/del&gt;. Vedanta also is very important &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;after &lt;/del&gt;knowing these things if one comes to vedanta and then also is endowed with good knowledge of English something &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;he &lt;/del&gt;will come out of it.  Until you know nirukta ,until you know vyasakas, until you know saunaka's Brihad devata, you  can't account for the difference between the word Agni, Varuna, vaishvanra,shrist etc. These are different functional names of one God, they are not different gods &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;they are not different Gods&lt;/del&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the first few years between 73 &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and &lt;/ins&gt;83, understood, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;when &lt;/ins&gt;I took my work on the Vedas many people &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;discouraged &lt;/ins&gt;me&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. People &lt;/ins&gt;who know a little Sanskrit and more of English, so called professors of philosophy&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;so called professor of Sanskrit, they decried me and said why do you do this&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;why do you do this? &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;I &lt;/ins&gt;have been &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;taking the standard &lt;/ins&gt;reference of this and that. On the other hand, Sanskrit pandit said&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;if our text are there why do you worry about translating them, why do you worry about &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;somebody &lt;/ins&gt;distorting. This gap is to be filled, I am very happy to say in modern times there is some enlightening, not enough in universities but by  gurukulas and the voluntary bodies like yours, you train up whole army of people, army of people with sound Sanskrit&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. They &lt;/ins&gt;must be rooted in etymology&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. For &lt;/ins&gt;example&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;etymology nirukta accounting for words. We take your &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dravya &lt;/ins&gt;for now. We call dravyas, buddhists dravyas, Jada dravyas, God is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dravya, &lt;/ins&gt;man is dravya, you are &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dravya. What &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dravya&lt;/ins&gt;? The word &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dravya &lt;/ins&gt;is translated as substance. The word substance means something which does not change, it means absolute, if god is absolute then the world is Maya if the world is absolute and god is Maya. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Two &lt;/ins&gt;things which don't make meaning to each in terms of its relations becomes mutual maya. The word &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dravya &lt;/ins&gt;doesn't mean them, the word &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dravya &lt;/ins&gt;comes from drava, to flow, fluid, because the world is flowing&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;god is also flowing&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. &lt;/ins&gt;God is not mute, is not sakshi, god is a participant in the world of process. And if the world enters in the  wrong direction then God &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;manifests &lt;/ins&gt;himself in the avatara and therefore&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;we have to go back to the original meaning of the word dravya and in order to do this and convince people in English one must have tarka, vyakarna, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;nirukta&lt;/ins&gt;, vedanta, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;jyotisha&lt;/ins&gt;. Vedanta also is very important&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. After &lt;/ins&gt;knowing these things if one comes to vedanta and then also is endowed with good knowledge of English something&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, something &lt;/ins&gt;will come out of it.  Until you know nirukta, until you know vyasakas, until you know saunaka's Brihad devata, you  can't account for the difference between the word Agni, Varuna, vaishvanra, shrist etc. These are different functional names of one God, they are not different gods.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Europeans have misinterpreted this as different Gods fighting amongst &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;them self &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;so &lt;/del&gt;on rejecting the Vedas. And therefore you have to assemble all these things together, it's a superhuman task I do not know how you will bring up a harvest of these people, well versed in Sanskrit and as well as in English. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Knowingfull &lt;/del&gt;well mischief &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;snd &lt;/del&gt;the origins of mischief coming from Christianity &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;fortunately &lt;/del&gt;Muslims have not entered &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;they &lt;/del&gt;only tempering the human &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;bodily &lt;/del&gt;of Hindus. They have not caught us but about the Christians are very mischievous. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;they &lt;/del&gt;have entered into tyagraja today. Many of the tyagraja &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;kirttans &lt;/del&gt;have been, misused in the sense instead of the word Rama they have used&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, u &lt;/del&gt;dont&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/del&gt;know &lt;del class=&quot;diffchange diffchange-inline&quot;&gt; they &lt;/del&gt;have brought people like T.M Krishna given him &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;magsesse &lt;/del&gt;award. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;more &lt;/del&gt;people will get these awards, in terms of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt; lacks &lt;/del&gt;of Dollors, and they are prepared to damage our own culture&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/del&gt;Tyagaraja did not sing about yesu&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;,&lt;/del&gt;.Aruna sairam is doing this. O.S Arun is doing this. And they have been calliadre  a tirade against the Hinustani music, Indian music and said they have been &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;o &lt;/del&gt;maintained only by &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;brahamins &lt;/del&gt;and therefore we are taking it to common man&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, how &lt;/del&gt;can you take Rama and tyagaraja to common man, unless he is willing to come back vedic tradition&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/del&gt; You want to keep him as a Christian, you want to take Tyagaraja to him and you want him to understand Rama as Yesu&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;,&lt;/del&gt;. This is stabbing the back&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, therfore &lt;/del&gt;this is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;herculean, &lt;/del&gt;herculean task.  &lt;del class=&quot;diffchange diffchange-inline&quot;&gt; So &lt;/del&gt;I only pray God that &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;more energy, &lt;/del&gt;more energy is given to people like you &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;comparatively &lt;/del&gt;you &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;have &lt;/del&gt;younger, you have longer life and longer vision before you. May God bless you.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Europeans have misinterpreted this as different Gods fighting amongst &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;themself &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;go &lt;/ins&gt;on rejecting the Vedas. And therefore&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;you have to assemble all these things together, it's a superhuman task&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. &lt;/ins&gt;I do not know how you will bring up a harvest of these people, well versed in Sanskrit and as well as in English. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Knowing full &lt;/ins&gt;well &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the &lt;/ins&gt;mischief &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and &lt;/ins&gt;the origins of mischief coming from Christianity&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. Fortunately, &lt;/ins&gt;Muslims have not entered&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. They are &lt;/ins&gt;only tempering the human &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;body &lt;/ins&gt;of Hindus. They have not caught us but about the Christians are very mischievous. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;They &lt;/ins&gt;have entered into tyagraja today. Many of the tyagraja &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;kirtans &lt;/ins&gt;have been, misused in the sense&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;instead of the word Rama they have used&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. You &lt;/ins&gt;dont know &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;they &lt;/ins&gt;have brought people like T.M Krishna given him &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;magsaysay &lt;/ins&gt;award. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;More &lt;/ins&gt;people will get these awards, in terms of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt; lakhs &lt;/ins&gt;of Dollors, and they are prepared to damage our own culture&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. &lt;/ins&gt;Tyagaraja did not sing about yesu. Aruna sairam is doing this. O.S Arun is doing this. And they have been calliadre  a tirade against the Hinustani music, Indian music and said they have been maintained only by &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;brahmins &lt;/ins&gt;and therefore we are taking it to common man&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. How &lt;/ins&gt;can you take Rama and tyagaraja to common man, unless he is willing to come back &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;to &lt;/ins&gt;vedic tradition&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. &lt;/ins&gt; You want to keep him as a Christian, you want to take Tyagaraja to him and you want him to understand Rama as Yesu. This is stabbing the back&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. Therfore &lt;/ins&gt;this is herculean task.  &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;So &lt;/ins&gt;I only pray God that more energy is given to people like you&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. Comparatively &lt;/ins&gt;you &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;are &lt;/ins&gt;younger, you have longer life and longer vision before you. May God bless you.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:About Dharmawiki]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:About Dharmawiki]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:DPOV]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:DPOV]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ckanak93</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Original_Samskrit_Sources_(%E0%A4%B8%E0%A4%82%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A5%83%E0%A4%A4%E0%A4%AE%E0%A5%82%E0%A4%B2%E0%A4%AE%E0%A5%8D)&amp;diff=120521&amp;oldid=prev</id>
		<title>Fordharma: editing content</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Original_Samskrit_Sources_(%E0%A4%B8%E0%A4%82%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A5%83%E0%A4%A4%E0%A4%AE%E0%A5%82%E0%A4%B2%E0%A4%AE%E0%A5%8D)&amp;diff=120521&amp;oldid=prev"/>
		<updated>2019-09-16T16:13:32Z</updated>

		<summary type="html">&lt;p&gt;editing content&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:13, 16 September 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;That brings us to &lt;/del&gt;our &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;last point&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Sanskrit mulam&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;as mentioned properly that &lt;/del&gt;only &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Sanskrit will not suffice &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;answer the Westin scholars and only English will not give us proper understanding &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Sanskrit literature so harmonizing between Sanskrit &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;English has been your forte also so &lt;/del&gt;in the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Dharma wiki the mula one &lt;/del&gt;of the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;principal is &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;focus on &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Sanskrit literature &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;explain them properly &lt;/del&gt;in the language &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;which they understand, would like &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;hear more on this from you&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Bringing out the original samskrit sources focuses on our Sanatana Dharma texts which spoke about every tiny aspect of our daily life which shapes &lt;/ins&gt;our &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Atma&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Sharira and Manas&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;In the present day &lt;/ins&gt;only &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;a few quotes, subhashitas, slokas are widely read. It is the need of the hour &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;bring out which text called out a particular aspect &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;our jivana vidhana &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;how it should be discussed &lt;/ins&gt;in the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;present day changing lives &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;our people. This can be achieved only by pointing &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;readers &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;those particular samskrit sloka or mantra mulam (root source) in &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Vedas and Dharmashastras &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;not to the secondary or tertiary sources (such as the numerous translations) available &lt;/ins&gt;in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;various languages since colonial days. Readers are exposed to &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;numerous interpretations of samskrit texts (consequently interpolations) referring to which has become the norm in the present day. Unfortunately usage of Samskrit &lt;/ins&gt;language &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;has decreased over the past hundred years and has led &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;loss of connect with our roots&lt;/ins&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Narayan acharya&lt;/del&gt;: &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;those &lt;/del&gt;who have open Pandora box, this is such a tremendous task I am getting aged and I feel slightly disappointed that more on the kind of work that I've been doing is not be taken up as a challenge.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;It is our endeavor to promote Samskrit learning by gradually motivating people to read short slokas, mantras thereby we as yojakas connect them back to their samskrita mulam and the dharmas. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;== Samskrit Texts Vs Other Language Texts ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shri. Narayanacharya rightly mentions that only Samskrit by learning which alone will not suffice to answer the Western scholars and learning only English will not give us proper understanding of Sanskrit literature. So harmonizing Samskrit and English has be our forte. In Dharmawiki, we stress on one of our the core concepts that we focus on the Samskrit literature and explain them properly in the language which the present day reader understands along with presentation in regional language to preserve the heritage.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Narayanacharya&lt;/ins&gt;: &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Those &lt;/ins&gt;who have open Pandora box, this is such a tremendous task I am getting aged and I feel slightly disappointed that more on the kind of work that I've been doing is not be taken up as a challenge.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the first few years between the 73 to 83, understood, When I took my work on the Vedas many people discourage me people who know a little Sanskrit and more of English, so called professors of philosophy so called professor of Sanskrit, they decried me and said why do you do this why do you do this? i have been taken the  standard reference of this and that. On the other hand, Sanskrit pandit said if our text are there why do you worry about translating them, why do you worry about somebodies distorting. This gap is to be filled, I am very happy to say in modern times there is some enlightening, not enough in universities but by  gurukulas and the voluntary bodies like yours, you train up whole army of people, army of people with sound Sanskrit they must be rooted in etymology for example etymology nirukta accounting for words. We take your dravy for now. We call dravyas, buddhists dravyas, Jada dravyas, God is dravyas man is dravya, you are dravyas what is dravyas? The word dravyas is translated as substance. The word substance means something which does not change, it means absolute, if god is absolute then the world is Maya if the world is absolute and god is Maya. two things which don't make meaning to each in terms of its relations becomes mutual maya. The word dravyas doesn't mean them, the word dravyas comes from drava, to flow, fluid, because the world is flowing god is also flowing God is not mute is not a mute, is not sakshi, god is a participant in the world of process. And if the world enters in the  wrong direction then God manages himself in the avatara and therefore we have to go back to the original meaning of the word dravya and in order to do this and convince people in English one must have tarka, vyakarna, niruktha, vedanta, jotisha. Vedanta also is very important after knowing these things if one comes to vedanta and then also is endowed with good knowledge of English something he will come out of it.  Until you know nirukta ,until you know vyasakas, until you know saunaka's Brihad devata, you  can't account for the difference between the word Agni, Varuna, vaishvanra,shrist etc. These are different functional names of one God, they are not different gods they are not different Gods.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the first few years between the 73 to 83, understood, When I took my work on the Vedas many people discourage me people who know a little Sanskrit and more of English, so called professors of philosophy so called professor of Sanskrit, they decried me and said why do you do this why do you do this? i have been taken the  standard reference of this and that. On the other hand, Sanskrit pandit said if our text are there why do you worry about translating them, why do you worry about somebodies distorting. This gap is to be filled, I am very happy to say in modern times there is some enlightening, not enough in universities but by  gurukulas and the voluntary bodies like yours, you train up whole army of people, army of people with sound Sanskrit they must be rooted in etymology for example etymology nirukta accounting for words. We take your dravy for now. We call dravyas, buddhists dravyas, Jada dravyas, God is dravyas man is dravya, you are dravyas what is dravyas? The word dravyas is translated as substance. The word substance means something which does not change, it means absolute, if god is absolute then the world is Maya if the world is absolute and god is Maya. two things which don't make meaning to each in terms of its relations becomes mutual maya. The word dravyas doesn't mean them, the word dravyas comes from drava, to flow, fluid, because the world is flowing god is also flowing God is not mute is not a mute, is not sakshi, god is a participant in the world of process. And if the world enters in the  wrong direction then God manages himself in the avatara and therefore we have to go back to the original meaning of the word dravya and in order to do this and convince people in English one must have tarka, vyakarna, niruktha, vedanta, jotisha. Vedanta also is very important after knowing these things if one comes to vedanta and then also is endowed with good knowledge of English something he will come out of it.  Until you know nirukta ,until you know vyasakas, until you know saunaka's Brihad devata, you  can't account for the difference between the word Agni, Varuna, vaishvanra,shrist etc. These are different functional names of one God, they are not different gods they are not different Gods.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Original_Samskrit_Sources_(%E0%A4%B8%E0%A4%82%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A5%83%E0%A4%A4%E0%A4%AE%E0%A5%82%E0%A4%B2%E0%A4%AE%E0%A5%8D)&amp;diff=19157&amp;oldid=prev</id>
		<title>Fordharma: Created page with &quot;That brings us to our last point, Sanskrit mulam. as mentioned properly that only Sanskrit will not suffice to answer the Westin scholars and only English will not give us pro...&quot;</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Original_Samskrit_Sources_(%E0%A4%B8%E0%A4%82%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A5%83%E0%A4%A4%E0%A4%AE%E0%A5%82%E0%A4%B2%E0%A4%AE%E0%A5%8D)&amp;diff=19157&amp;oldid=prev"/>
		<updated>2019-01-03T06:18:04Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;That brings us to our last point, Sanskrit mulam. as mentioned properly that only Sanskrit will not suffice to answer the Westin scholars and only English will not give us pro...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;That brings us to our last point, Sanskrit mulam. as mentioned properly that only Sanskrit will not suffice to answer the Westin scholars and only English will not give us proper understanding of Sanskrit literature so harmonizing between Sanskrit and English has been your forte also so in the Dharma wiki the mula one of the principal is to focus on the Sanskrit literature and explain them properly in the language which they understand, would like to hear more on this from you.&lt;br /&gt;
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Narayan acharya: those who have open Pandora box, this is such a tremendous task I am getting aged and I feel slightly disappointed that more on the kind of work that I've been doing is not be taken up as a challenge.&lt;br /&gt;
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In the first few years between the 73 to 83, understood, When I took my work on the Vedas many people discourage me people who know a little Sanskrit and more of English, so called professors of philosophy so called professor of Sanskrit, they decried me and said why do you do this why do you do this? i have been taken the  standard reference of this and that. On the other hand, Sanskrit pandit said if our text are there why do you worry about translating them, why do you worry about somebodies distorting. This gap is to be filled, I am very happy to say in modern times there is some enlightening, not enough in universities but by  gurukulas and the voluntary bodies like yours, you train up whole army of people, army of people with sound Sanskrit they must be rooted in etymology for example etymology nirukta accounting for words. We take your dravy for now. We call dravyas, buddhists dravyas, Jada dravyas, God is dravyas man is dravya, you are dravyas what is dravyas? The word dravyas is translated as substance. The word substance means something which does not change, it means absolute, if god is absolute then the world is Maya if the world is absolute and god is Maya. two things which don't make meaning to each in terms of its relations becomes mutual maya. The word dravyas doesn't mean them, the word dravyas comes from drava, to flow, fluid, because the world is flowing god is also flowing God is not mute is not a mute, is not sakshi, god is a participant in the world of process. And if the world enters in the  wrong direction then God manages himself in the avatara and therefore we have to go back to the original meaning of the word dravya and in order to do this and convince people in English one must have tarka, vyakarna, niruktha, vedanta, jotisha. Vedanta also is very important after knowing these things if one comes to vedanta and then also is endowed with good knowledge of English something he will come out of it.  Until you know nirukta ,until you know vyasakas, until you know saunaka's Brihad devata, you  can't account for the difference between the word Agni, Varuna, vaishvanra,shrist etc. These are different functional names of one God, they are not different gods they are not different Gods. &lt;br /&gt;
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Europeans have misinterpreted this as different Gods fighting amongst them self and so on rejecting the Vedas. And therefore you have to assemble all these things together, it's a superhuman task I do not know how you will bring up a harvest of these people, well versed in Sanskrit and as well as in English. Knowingfull well mischief snd the origins of mischief coming from Christianity fortunately Muslims have not entered they only tempering the human bodily of Hindus. They have not caught us but about the Christians are very mischievous. they have entered into tyagraja today. Many of the tyagraja kirttans have been, misused in the sense instead of the word Rama they have used, u dont, know  they have brought people like T.M Krishna given him magsesse award. more people will get these awards, in terms of  lacks of Dollors, and they are prepared to damage our own culture, Tyagaraja did not sing about yesu,.Aruna sairam is doing this. O.S Arun is doing this. And they have been calliadre  a tirade against the Hinustani music, Indian music and said they have been o maintained only by brahamins and therefore we are taking it to common man, how can you take Rama and tyagaraja to common man, unless he is willing to come back vedic tradition,  You want to keep him as a Christian, you want to take Tyagaraja to him and you want him to understand Rama as Yesu,. This is stabbing the back, therfore this is herculean, herculean task.   So I only pray God that more energy, more energy is given to people like you comparatively you have younger, you have longer life and longer vision before you. May God bless you.&lt;br /&gt;
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[[Category:DPOV]]&lt;/div&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
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