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	<id>https://dharmawiki.org/index.php?action=history&amp;feed=atom&amp;title=Kubera_%28%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83%29</id>
	<title>Kubera (कुबेरः) - Revision history</title>
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	<updated>2026-04-09T20:04:21Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=129123&amp;oldid=prev</id>
		<title>WikiSysop: Text replacement - &quot;Aranyakanda&quot; to &quot;Aranyakanda&quot;</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=129123&amp;oldid=prev"/>
		<updated>2021-01-15T13:44:31Z</updated>

		<summary type="html">&lt;p&gt;Text replacement - &amp;quot;Aranyakanda&amp;quot; to &amp;quot;&lt;a href=&quot;/index.php/Ramayana_(%E0%A4%B0%E0%A4%BE%E0%A4%AE%E0%A4%BE%E0%A4%AF%E0%A4%A3%E0%A4%AE%E0%A5%8D)&quot; title=&quot;Ramayana (रामायणम्)&quot;&gt;Aranyakanda&lt;/a&gt;&amp;quot;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:44, 15 January 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l41&quot; &gt;Line 41:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 41:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== विराधस्य वृत्तान्तम्॥ Viradha's Story ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== विराधस्य वृत्तान्तम्॥ Viradha's Story ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valmiki Ramayana describes the important episode of Viradha, a demon killed by ShriRama and Lakshmana, in the [[Ramayana_(रामायणम्)|Aranyakanda]]. Viradha takes away Sitadevi with his huge arms, seeing thus, Rama and Lakshmana cut his arms. Later he carries Rama and Lakshmana far away and eventually gets killed by them. Viradha, desirous to die in the hands of ShriRama briefly describes who he is and how he came to live in the Dandakaaranya. This episode occurs in Adhyatma Ramayana, Brahmanda Purana (Adhyaya 61) and Skanda Purana which describes it in detail.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valmiki Ramayana describes the important episode of Viradha, a demon killed by ShriRama and Lakshmana, in the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[Ramayana_(रामायणम्)|&lt;/ins&gt;[[Ramayana_(रामायणम्)|Aranyakanda&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/ins&gt;]]. Viradha takes away Sitadevi with his huge arms, seeing thus, Rama and Lakshmana cut his arms. Later he carries Rama and Lakshmana far away and eventually gets killed by them. Viradha, desirous to die in the hands of ShriRama briefly describes who he is and how he came to live in the Dandakaaranya. This episode occurs in Adhyatma Ramayana, Brahmanda Purana (Adhyaya 61) and Skanda Purana which describes it in detail.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once Tumburu, a Gandharva, interested in the apsara named Rambha, neglected his services to Kubera and invited his wrath. Kubera angrily cursed him to become a rakshasa named Viradha. He later told him that when Rama kills him in a fight, he would regain his previous celestial body and then go to swarga.&amp;lt;ref&amp;gt;Valmiki Ramayana ([https://valmikiramayan.net/utf8/aranya/sarga4/aranya_4_frame.htm Aranya Kanda Sarga 4])&amp;lt;/ref&amp;gt;&amp;lt;blockquote&amp;gt;तुंबुरुः नाम गन्धर्वः शप्तो वैश्रवणेन हि || ३-४-१६  &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tuṁburuḥ nāma gandharvaḥ śaptō vaiśravaṇēna hi || 3-4-16&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;प्रसाद्यमानः च मया सोऽब्रवीत् माम् महायशाः | यदा दाशरथी रमः त्वाम् वधिष्यति संयुगे || ३-४-१७&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;prasādyamānaḥ ca mayā sō'bravīt mām mahāyaśāḥ | yadā dāśarathī ramaḥ tvām vadhiṣyati saṁyugē || 3-4-17&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;तदा प्रकृतिम् आपन्नो भवान् स्वर्गम् गमिष्यति |अनुपस्थीयमानो माम् स क्रुद्धो व्याजहार ह || ३-४-१८&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tadā prakr̥tim āpannō bhavān svargam gamiṣyati |anupasthīyamānō mām sa kruddhō vyājahāra ha || 3-4-18&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;इति वैश्रवणो राजा रंभ आसक्तम् उवाच ह | तव प्रसादान् मुक्तो अहम् अभिशापात् सु दारुणात् || ३-४-१९ (Valm. Rama. Aran. 4.3.16-19)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;iti vaiśravaṇō rājā raṁbha āsaktam uvāca ha | tava prasādān muktō aham abhiśāpāt su dāruṇāt || 3-4-19&amp;lt;/blockquote&amp;gt;Courtesy: Samskrit Shlokas of Mahabharata from Rashtriya Vidyapeetha, Tirupati Site.&amp;lt;ref&amp;gt;Mahabharata Project - [http://www.rsvidyapeetha.ac.in/mahabharatha/menu.html Main Page]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once Tumburu, a Gandharva, interested in the apsara named Rambha, neglected his services to Kubera and invited his wrath. Kubera angrily cursed him to become a rakshasa named Viradha. He later told him that when Rama kills him in a fight, he would regain his previous celestial body and then go to swarga.&amp;lt;ref&amp;gt;Valmiki Ramayana ([https://valmikiramayan.net/utf8/aranya/sarga4/aranya_4_frame.htm Aranya Kanda Sarga 4])&amp;lt;/ref&amp;gt;&amp;lt;blockquote&amp;gt;तुंबुरुः नाम गन्धर्वः शप्तो वैश्रवणेन हि || ३-४-१६  &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tuṁburuḥ nāma gandharvaḥ śaptō vaiśravaṇēna hi || 3-4-16&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;प्रसाद्यमानः च मया सोऽब्रवीत् माम् महायशाः | यदा दाशरथी रमः त्वाम् वधिष्यति संयुगे || ३-४-१७&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;prasādyamānaḥ ca mayā sō'bravīt mām mahāyaśāḥ | yadā dāśarathī ramaḥ tvām vadhiṣyati saṁyugē || 3-4-17&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;तदा प्रकृतिम् आपन्नो भवान् स्वर्गम् गमिष्यति |अनुपस्थीयमानो माम् स क्रुद्धो व्याजहार ह || ३-४-१८&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tadā prakr̥tim āpannō bhavān svargam gamiṣyati |anupasthīyamānō mām sa kruddhō vyājahāra ha || 3-4-18&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;इति वैश्रवणो राजा रंभ आसक्तम् उवाच ह | तव प्रसादान् मुक्तो अहम् अभिशापात् सु दारुणात् || ३-४-१९ (Valm. Rama. Aran. 4.3.16-19)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;iti vaiśravaṇō rājā raṁbha āsaktam uvāca ha | tava prasādān muktō aham abhiśāpāt su dāruṇāt || 3-4-19&amp;lt;/blockquote&amp;gt;Courtesy: Samskrit Shlokas of Mahabharata from Rashtriya Vidyapeetha, Tirupati Site.&amp;lt;ref&amp;gt;Mahabharata Project - [http://www.rsvidyapeetha.ac.in/mahabharatha/menu.html Main Page]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>WikiSysop</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=129115&amp;oldid=prev</id>
		<title>WikiSysop: Text replacement - &quot;Aranyakanda&quot; to &quot;Aranyakanda&quot;</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=129115&amp;oldid=prev"/>
		<updated>2021-01-15T13:42:40Z</updated>

		<summary type="html">&lt;p&gt;Text replacement - &amp;quot;Aranyakanda&amp;quot; to &amp;quot;&lt;a href=&quot;/index.php/Ramayana_(%E0%A4%B0%E0%A4%BE%E0%A4%AE%E0%A4%BE%E0%A4%AF%E0%A4%A3%E0%A4%AE%E0%A5%8D)&quot; title=&quot;Ramayana (रामायणम्)&quot;&gt;Aranyakanda&lt;/a&gt;&amp;quot;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:42, 15 January 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l41&quot; &gt;Line 41:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 41:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== विराधस्य वृत्तान्तम्॥ Viradha's Story ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== विराधस्य वृत्तान्तम्॥ Viradha's Story ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valmiki Ramayana describes the important episode of Viradha, a demon killed by ShriRama and Lakshmana, in the Aranyakanda. Viradha takes away Sitadevi with his huge arms, seeing thus, Rama and Lakshmana cut his arms. Later he carries Rama and Lakshmana far away and eventually gets killed by them. Viradha, desirous to die in the hands of ShriRama briefly describes who he is and how he came to live in the Dandakaaranya. This episode occurs in Adhyatma Ramayana, Brahmanda Purana (Adhyaya 61) and Skanda Purana which describes it in detail.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valmiki Ramayana describes the important episode of Viradha, a demon killed by ShriRama and Lakshmana, in the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[Ramayana_(रामायणम्)|&lt;/ins&gt;Aranyakanda&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/ins&gt;. Viradha takes away Sitadevi with his huge arms, seeing thus, Rama and Lakshmana cut his arms. Later he carries Rama and Lakshmana far away and eventually gets killed by them. Viradha, desirous to die in the hands of ShriRama briefly describes who he is and how he came to live in the Dandakaaranya. This episode occurs in Adhyatma Ramayana, Brahmanda Purana (Adhyaya 61) and Skanda Purana which describes it in detail.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once Tumburu, a Gandharva, interested in the apsara named Rambha, neglected his services to Kubera and invited his wrath. Kubera angrily cursed him to become a rakshasa named Viradha. He later told him that when Rama kills him in a fight, he would regain his previous celestial body and then go to swarga.&amp;lt;ref&amp;gt;Valmiki Ramayana ([https://valmikiramayan.net/utf8/aranya/sarga4/aranya_4_frame.htm Aranya Kanda Sarga 4])&amp;lt;/ref&amp;gt;&amp;lt;blockquote&amp;gt;तुंबुरुः नाम गन्धर्वः शप्तो वैश्रवणेन हि || ३-४-१६  &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tuṁburuḥ nāma gandharvaḥ śaptō vaiśravaṇēna hi || 3-4-16&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;प्रसाद्यमानः च मया सोऽब्रवीत् माम् महायशाः | यदा दाशरथी रमः त्वाम् वधिष्यति संयुगे || ३-४-१७&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;prasādyamānaḥ ca mayā sō'bravīt mām mahāyaśāḥ | yadā dāśarathī ramaḥ tvām vadhiṣyati saṁyugē || 3-4-17&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;तदा प्रकृतिम् आपन्नो भवान् स्वर्गम् गमिष्यति |अनुपस्थीयमानो माम् स क्रुद्धो व्याजहार ह || ३-४-१८&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tadā prakr̥tim āpannō bhavān svargam gamiṣyati |anupasthīyamānō mām sa kruddhō vyājahāra ha || 3-4-18&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;इति वैश्रवणो राजा रंभ आसक्तम् उवाच ह | तव प्रसादान् मुक्तो अहम् अभिशापात् सु दारुणात् || ३-४-१९ (Valm. Rama. Aran. 4.3.16-19)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;iti vaiśravaṇō rājā raṁbha āsaktam uvāca ha | tava prasādān muktō aham abhiśāpāt su dāruṇāt || 3-4-19&amp;lt;/blockquote&amp;gt;Courtesy: Samskrit Shlokas of Mahabharata from Rashtriya Vidyapeetha, Tirupati Site.&amp;lt;ref&amp;gt;Mahabharata Project - [http://www.rsvidyapeetha.ac.in/mahabharatha/menu.html Main Page]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once Tumburu, a Gandharva, interested in the apsara named Rambha, neglected his services to Kubera and invited his wrath. Kubera angrily cursed him to become a rakshasa named Viradha. He later told him that when Rama kills him in a fight, he would regain his previous celestial body and then go to swarga.&amp;lt;ref&amp;gt;Valmiki Ramayana ([https://valmikiramayan.net/utf8/aranya/sarga4/aranya_4_frame.htm Aranya Kanda Sarga 4])&amp;lt;/ref&amp;gt;&amp;lt;blockquote&amp;gt;तुंबुरुः नाम गन्धर्वः शप्तो वैश्रवणेन हि || ३-४-१६  &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tuṁburuḥ nāma gandharvaḥ śaptō vaiśravaṇēna hi || 3-4-16&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;प्रसाद्यमानः च मया सोऽब्रवीत् माम् महायशाः | यदा दाशरथी रमः त्वाम् वधिष्यति संयुगे || ३-४-१७&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;prasādyamānaḥ ca mayā sō'bravīt mām mahāyaśāḥ | yadā dāśarathī ramaḥ tvām vadhiṣyati saṁyugē || 3-4-17&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;तदा प्रकृतिम् आपन्नो भवान् स्वर्गम् गमिष्यति |अनुपस्थीयमानो माम् स क्रुद्धो व्याजहार ह || ३-४-१८&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tadā prakr̥tim āpannō bhavān svargam gamiṣyati |anupasthīyamānō mām sa kruddhō vyājahāra ha || 3-4-18&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;इति वैश्रवणो राजा रंभ आसक्तम् उवाच ह | तव प्रसादान् मुक्तो अहम् अभिशापात् सु दारुणात् || ३-४-१९ (Valm. Rama. Aran. 4.3.16-19)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;iti vaiśravaṇō rājā raṁbha āsaktam uvāca ha | tava prasādān muktō aham abhiśāpāt su dāruṇāt || 3-4-19&amp;lt;/blockquote&amp;gt;Courtesy: Samskrit Shlokas of Mahabharata from Rashtriya Vidyapeetha, Tirupati Site.&amp;lt;ref&amp;gt;Mahabharata Project - [http://www.rsvidyapeetha.ac.in/mahabharatha/menu.html Main Page]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>WikiSysop</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=128649&amp;oldid=prev</id>
		<title>Prthvi: seva</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=128649&amp;oldid=prev"/>
		<updated>2020-12-05T15:15:30Z</updated>

		<summary type="html">&lt;p&gt;seva&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:15, 5 December 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l16&quot; &gt;Line 16:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 16:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==कुबेरस्योत्पत्तिः ॥ Origin of Kubera==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==कुबेरस्योत्पत्तिः ॥ Origin of Kubera==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahabharata details that Vaishravana, leaving his father Pulastya, was always in service of his grandfather Brahma. Angered by this action, Pulastya created another form of his from half his body, called as Vishravas.  &amp;lt;blockquote&amp;gt;स जज्ञे विश्रवा नाम तस्यात्मार्धेन वै द्विजः। प्रतीकाराय सक्रोधस्ततो वैश्रवणस्य वै॥ (Maha. Vana. Parv. 274.14)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;sa jajñē viśravā nāma tasyātmārdhēna vai dvijaḥ। pratīkārāya sakrōdhastatō vaiśravaṇasya vai॥ (Maha. Vana. Parv. 274.14)&amp;lt;/blockquote&amp;gt;Vishravas held a deep resentment for Vaishravana and was always looking for an opportunity to attack him. Brahma was highly pleased with the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;services &lt;/del&gt;of Vaishravana or Kubera (कुबेरः) and bestowed Amaratva (अमरत्वम्) or immortality apart from all the other boons. &amp;lt;blockquote&amp;gt;पितामहस्तु प्रीतात्मा ददौ वैश्रवणस्य ह। अमरत्वं धनेशत्वं लोकपालत्वमेव च॥ (Maha. Vana. Parv. 274.15)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;pitāmahastu prītātmā dadau vaiśravaṇasya ha। amaratvaṁ dhanēśatvaṁ lōkapālatvamēva ca॥ (Maha. Vana. Parv. 274.15)&amp;lt;/blockquote&amp;gt;Brahma encouraged Vaishravana to seek support of Mahadeva and granted him a son, named Nalakubara. He also gave Vaishravana the title of &amp;quot;Rajaraja&amp;quot; and granted Pushpakavimana to travel anywhere as per his wish via the aerial route.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahabharata details that Vaishravana, leaving his father Pulastya, was always &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;engaged &lt;/ins&gt;in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;seva (सेवा | selfless &lt;/ins&gt;service&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;) &lt;/ins&gt;of his grandfather Brahma. Angered by this action, Pulastya created another form of his from half his body, called as Vishravas.  &amp;lt;blockquote&amp;gt;स जज्ञे विश्रवा नाम तस्यात्मार्धेन वै द्विजः। प्रतीकाराय सक्रोधस्ततो वैश्रवणस्य वै॥ (Maha. Vana. Parv. 274.14)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;sa jajñē viśravā nāma tasyātmārdhēna vai dvijaḥ। pratīkārāya sakrōdhastatō vaiśravaṇasya vai॥ (Maha. Vana. Parv. 274.14)&amp;lt;/blockquote&amp;gt;Vishravas held a deep resentment for Vaishravana and was always looking for an opportunity to attack him. Brahma was highly pleased with the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;seva &lt;/ins&gt;of Vaishravana or Kubera (कुबेरः) and bestowed Amaratva (अमरत्वम्) or immortality apart from all the other boons. &amp;lt;blockquote&amp;gt;पितामहस्तु प्रीतात्मा ददौ वैश्रवणस्य ह। अमरत्वं धनेशत्वं लोकपालत्वमेव च॥ (Maha. Vana. Parv. 274.15)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;pitāmahastu prītātmā dadau vaiśravaṇasya ha। amaratvaṁ dhanēśatvaṁ lōkapālatvamēva ca॥ (Maha. Vana. Parv. 274.15)&amp;lt;/blockquote&amp;gt;Brahma encouraged Vaishravana to seek support of Mahadeva and granted him a son, named Nalakubara. He also gave Vaishravana the title of &amp;quot;Rajaraja&amp;quot; and granted Pushpakavimana to travel anywhere as per his wish via the aerial route.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana or Rajaraja Kubera always lived in Lanka, enjoying all the wealth, he engaged people to carry him on their shoulders in a vehicle, hence called Naravahana (नरवाहनः).   &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana or Rajaraja Kubera always lived in Lanka, enjoying all the wealth, he engaged people to carry him on their shoulders in a vehicle, hence called Naravahana (नरवाहनः).   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l25&quot; &gt;Line 25:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 25:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== रावणस्योत्पत्तिः ॥ Origin of Ravana ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== रावणस्योत्पत्तिः ॥ Origin of Ravana ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana who was granted many boons by his grandfather, Brahma, was always viewed with resentment and anger by his father's form Vishravas (विश्रवस्). He made many attempts to please him. To please his father Vishravas, he engaged the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;services &lt;/del&gt;of three rakshasis (परिचारिकाः) named Pushpotkata (पुष्पोत्कटा) Malini (मालिनी) and Raaka (राका) well versed in song and dance and who served him competitively to gain his good graces. Pleased with their &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;service&lt;/del&gt;, Vishravas granted &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;them &lt;/del&gt;each of them sons according to their wish, who are as mighty with immense strength equal to that of lokapalakas.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana who was granted many boons by his grandfather, Brahma, was always viewed with resentment and anger by his father's form Vishravas (विश्रवस्). He made many attempts to please him. To please his father Vishravas, he engaged the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;sevas (सेवा | selfless service) &lt;/ins&gt;of three rakshasis (परिचारिकाः) named Pushpotkata (पुष्पोत्कटा)&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;Malini (मालिनी) and Raaka (राका) well versed in song and dance and who served him competitively to gain his good graces. Pleased with their &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;seva&lt;/ins&gt;, Vishravas granted each of them sons according to their wish, who are as mighty with immense strength equal to that of lokapalakas.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;पुष्पोत्कटायां जज्ञाते द्वौ पुत्रौ राक्षसेश्वरौ। कुम्भकर्णदशग्रीवौ बलेनाप्रतिमौ भुवि॥ (Maha. Vana. Parv. 275.7)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;puṣpōtkaṭāyāṁ jajñātē dvau putrau rākṣasēśvarau। kumbhakarṇadaśagrīvau balēnāpratimau bhuvi॥ (Maha. Vana. Parv. 275.7)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;मालिनी जनयामास पुत्रमेकं विभीषणम्। राकायां मिथुनं जज्ञे खरः शूर्पणखा तथा॥ (Maha. Vana. Parv. 275.8) &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;mālinī janayāmāsa putramēkaṁ vibhīṣaṇam। rākāyāṁ mithunaṁ jajñē kharaḥ śūrpaṇakhā tathā॥ (Maha. Vana. Parv. 275.8)&amp;lt;/blockquote&amp;gt;Ravana and Kumbhakarna of Pushpotkata who were mighty rakshasas. Malini gave birth to one son named Vibhishana. Raaka gave birth to a male child named Khara and a female child named Surpanakha.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;पुष्पोत्कटायां जज्ञाते द्वौ पुत्रौ राक्षसेश्वरौ। कुम्भकर्णदशग्रीवौ बलेनाप्रतिमौ भुवि॥ (Maha. Vana. Parv. 275.7)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;puṣpōtkaṭāyāṁ jajñātē dvau putrau rākṣasēśvarau। kumbhakarṇadaśagrīvau balēnāpratimau bhuvi॥ (Maha. Vana. Parv. 275.7)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;मालिनी जनयामास पुत्रमेकं विभीषणम्। राकायां मिथुनं जज्ञे खरः शूर्पणखा तथा॥ (Maha. Vana. Parv. 275.8) &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;mālinī janayāmāsa putramēkaṁ vibhīṣaṇam। rākāyāṁ mithunaṁ jajñē kharaḥ śūrpaṇakhā tathā॥ (Maha. Vana. Parv. 275.8)&amp;lt;/blockquote&amp;gt;Ravana and Kumbhakarna of Pushpotkata who were mighty rakshasas. Malini gave birth to one son named Vibhishana. Raaka gave birth to a male child named Khara and a female child named Surpanakha.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Prthvi</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=126495&amp;oldid=prev</id>
		<title>Fordharma: /* परिचयः ॥ Introduction */</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=126495&amp;oldid=prev"/>
		<updated>2020-07-21T11:55:02Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;परिचयः ॥ Introduction&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:55, 21 July 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot; &gt;Line 6:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 6:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''दिक्पालकः ॥''' '''Dikpalaka:''' One of the Ashtadikpalakas (eight regions), he is the ruler of the north region.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''दिक्पालकः ॥''' '''Dikpalaka:''' One of the Ashtadikpalakas (eight regions), he is the ruler of the north region.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''लङ्काधिपतिः ॥ Lankadhipati:''' Ruler of Lanka, the capital of land of rakshasas, Kubera was defeated and driven out of Lanka by Ravana.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''लङ्काधिपतिः ॥ Lankadhipati:''' Ruler of Lanka, the capital of land of rakshasas, Kubera was defeated and driven out of Lanka by Ravana.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;यक्षाणामाधिपतिः &lt;/del&gt;॥ &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Yakshadhipati&lt;/del&gt;:''' Rulership over the Yaksha ganas and others like Vidhyadharas, Kinneras and Kimpurusharas (different groups of semi-celestial beings) was granted by Brahma as a boon.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;यक्षाधिपः &lt;/ins&gt;॥ &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Yakshadhipa&lt;/ins&gt;:''' Rulership over the Yaksha ganas and others like Vidhyadharas, Kinneras and Kimpurusharas (different groups of semi-celestial beings) was granted by Brahma as a boon.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;तथा यक्षाधिपः श्रीमान्न वै वैश्रवणः प्रभुः। (Maha. Vana. Parv. 65.23)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tathā yakṣādhipaḥ śrīmānna vai vaiśravaṇaḥ prabhuḥ। (Maha. Vana. Parv. 65.23)&amp;lt;/blockquote&amp;gt;Interestingly Yakshadhipati is mentioned by Mahakavi Kalidasa in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt; &lt;/del&gt;his Meghadoota kavya.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;तथा यक्षाधिपः श्रीमान्न वै वैश्रवणः प्रभुः। (Maha. Vana. Parv. 65.23)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tathā yakṣādhipaḥ śrīmānna vai vaiśravaṇaḥ prabhuḥ। (Maha. Vana. Parv. 65.23)&amp;lt;/blockquote&amp;gt;Interestingly Yakshadhipati is mentioned by Mahakavi Kalidasa in his Meghadoota kavya.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Family and Lineage==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Family and Lineage==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=126473&amp;oldid=prev</id>
		<title>Ckanak93: /* ब्रह्मवरदानम् ॥ Brahma's Boons */</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=126473&amp;oldid=prev"/>
		<updated>2020-07-16T09:49:34Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;ब्रह्मवरदानम् ॥ Brahma&amp;#039;s Boons&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:49, 16 July 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l34&quot; &gt;Line 34:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 34:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== ब्रह्मवरदानम् ॥ Brahma's Boons ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== ब्रह्मवरदानम् ॥ Brahma's Boons ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Brahmadeva highly pleased with with their tapas asked them to wish for any boons other than Amaratva (immortality). Brahma granted Ravana that he can take any form as per his wish and will be victorious in wars with his enemies. It is then that Ravana makes his extraordinary request that he should never be defeated by Gandharvas, devatas, asuras, yakshas, nagas, kinnaras, bhutas which is granted by Brahma. Kumbhakarna, whose mind was controlled by tamas, asked to be granted sleep for a long time. Vibhishana requested that inspite of big distress befalling on him, he should remain undisturbed or &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;adharmic&lt;/del&gt;. Also he asked for the Brahmastra to be granted to him, with the knowledge of application (prahara) and retraction (upasamhara). Pleased Brahma along with these two boons grants Amaratva (immortality) to Vibhishana.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Brahmadeva highly pleased with with their tapas asked them to wish for any boons other than Amaratva (immortality). Brahma granted Ravana that he can take any form as per his wish and will be victorious in wars with his enemies. It is then that Ravana makes his extraordinary request that he should never be defeated by Gandharvas, devatas, asuras, yakshas, nagas, kinnaras, bhutas which is granted by Brahma. Kumbhakarna, whose mind was controlled by tamas, asked to be granted sleep for a long time. Vibhishana requested that inspite of big distress befalling on him, he should remain undisturbed or &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;a dharmic&lt;/ins&gt;. Also he asked for the Brahmastra to be granted to him, with the knowledge of application (prahara) and retraction (upasamhara). Pleased Brahma along with these two boons grants Amaratva (immortality) to Vibhishana.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;राक्षसस्तु वरं लब्ध्वा दशग्रीवो विशाम्पते। लङ्कायाश्च्यावयामास युधि जित्वा धनेश्वरम्॥ (Maha. Vana. Parv. 275.32) &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;rākṣasastu varaṁ labdhvā daśagrīvō viśāmpatē। laṅkāyāścyāvayāmāsa yudhi jitvā dhanēśvaram॥ (Maha. Vana. Parv. 275.32)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;हित्वा स भगवाँल्लङ्कामाविशद्गन्धमादनम्। गन्धर्वयक्षानुगतो रक्षःकिम्पुरुषैः सह॥ (Maha. Vana. Parv. 275.33)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;hitvā sa bhagavām̐llaṅkāmāviśadgandhamādanam। gandharvayakṣānugatō rakṣaḥkimpuruṣaiḥ saha॥ (Maha. Vana. Parv. 275.33)&amp;lt;/blockquote&amp;gt;Ravana after having obtained the mighty boons, from Brahma which made him invincible, came to Lanka and defeated Dhaneshvara (Kubera) in a war against him. Having no choice Kubera had to leave Lanka to live on Gandhamadhana mountain along with Gandharvas, Yakhsas, Rakshasas and Kimpurushas.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;राक्षसस्तु वरं लब्ध्वा दशग्रीवो विशाम्पते। लङ्कायाश्च्यावयामास युधि जित्वा धनेश्वरम्॥ (Maha. Vana. Parv. 275.32) &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;rākṣasastu varaṁ labdhvā daśagrīvō viśāmpatē। laṅkāyāścyāvayāmāsa yudhi jitvā dhanēśvaram॥ (Maha. Vana. Parv. 275.32)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;हित्वा स भगवाँल्लङ्कामाविशद्गन्धमादनम्। गन्धर्वयक्षानुगतो रक्षःकिम्पुरुषैः सह॥ (Maha. Vana. Parv. 275.33)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;hitvā sa bhagavām̐llaṅkāmāviśadgandhamādanam। gandharvayakṣānugatō rakṣaḥkimpuruṣaiḥ saha॥ (Maha. Vana. Parv. 275.33)&amp;lt;/blockquote&amp;gt;Ravana after having obtained the mighty boons, from Brahma which made him invincible, came to Lanka and defeated Dhaneshvara (Kubera) in a war against him. Having no choice Kubera had to leave Lanka to live on Gandhamadhana mountain along with Gandharvas, Yakhsas, Rakshasas and Kimpurushas.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ckanak93</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=121518&amp;oldid=prev</id>
		<title>Fordharma: editing content</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=121518&amp;oldid=prev"/>
		<updated>2019-12-10T08:37:43Z</updated>

		<summary type="html">&lt;p&gt;editing content&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:37, 10 December 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l13&quot; &gt;Line 13:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 13:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahavishnu ---- Brahma ---- Pulastya ---- Vaishravana (Kubera)  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahavishnu ---- Brahma ---- Pulastya ---- Vaishravana (Kubera)  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Mahabharata Vanaparva (Adhyaya 274), Brahma, the Creator, himself is the grandfather of Kubera and Ravana. Brahma had a manasaputra called Pulastya. To Pulastya was born Vaishravana through his wife Gau.  &amp;lt;blockquote&amp;gt;पुलस्त्यो नाम तस्यासीन्मानसो दयितः सुतः। तस्य वैश्रवणो नाम गवि पुत्रोऽभवत्प्रभुः॥ (Maha. Vana. Parv. 274.12)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;pulastyō nāma tasyāsīnmānasō dayitaḥ sutaḥ। tasya vaiśravaṇō nāma gavi putrō'bhavatprabhuḥ॥ (Maha. Vana. Parv. 274.12)&amp;lt;/blockquote&amp;gt;Vaishravana's wife was Bhadra (Adi Parva, Adhyaya 198) and he had two sons Nalakubara and Manigreeva.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Mahabharata Vanaparva (Adhyaya 274), Brahma, the Creator, himself is the grandfather of Kubera and Ravana. Brahma had a manasaputra called Pulastya. To Pulastya was born Vaishravana through his wife Gau.  &amp;lt;blockquote&amp;gt;पुलस्त्यो नाम तस्यासीन्मानसो दयितः सुतः। तस्य वैश्रवणो नाम गवि पुत्रोऽभवत्प्रभुः॥ (Maha. Vana. Parv. 274.12)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;pulastyō nāma tasyāsīnmānasō dayitaḥ sutaḥ। tasya vaiśravaṇō nāma gavi putrō'bhavatprabhuḥ॥ (Maha. Vana. Parv. 274.12)&amp;lt;/blockquote&amp;gt;Vaishravana's wife was Bhadra (Adi Parva, Adhyaya 198) and he had two sons Nalakubara and Manigreeva.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==कुबेरस्योत्पत्तिः ॥ Origin of Kubera==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==कुबेरस्योत्पत्तिः ॥ Origin of Kubera==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l30&quot; &gt;Line 30:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Pushpotkata was also called as Kaikasi.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Pushpotkata was also called as Kaikasi.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Ravana defeats Kubera&lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;लङ्काधिपतिः ॥ Lankadhipati&lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once when Kubera, in his pomp and splendour was in the company of Vishravas. At that time Ravana and others were moved by jealousy over his wealth and grandeur. In their heart of hearts they all decided to do severe tapas (penance) to please Brahma. Ravana did penance for thousand years standing on one foot, living only on air and in deep meditation with Panchaagnis around him. Kumbhakarna similarly limited his food and slept only on the ground. Vibhishana sustained himself only on dry leaves during his penance. Clever and generous hearted Vibhishana also continued his penance for years along with his brothers. Khara and Surpanakha engaged themselves in protecting and serving their brothers who were doing penance. After a thousand years of penance, Ravana cut off one of his ten heads and offered it into Agni as ahuti.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once when Kubera, in his pomp and splendour was in the company of Vishravas. At that time Ravana and others were moved by jealousy over his wealth and grandeur. In their heart of hearts they all decided to do severe tapas (penance) to please Brahma. Ravana did penance for thousand years standing on one foot, living only on air and in deep meditation with Panchaagnis around him. Kumbhakarna similarly limited his food and slept only on the ground. Vibhishana sustained himself only on dry leaves during his penance. Clever and generous hearted Vibhishana also continued his penance for years along with his brothers. Khara and Surpanakha engaged themselves in protecting and serving their brothers who were doing penance. After a thousand years of penance, Ravana cut off one of his ten heads and offered it into Agni as ahuti.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l40&quot; &gt;Line 40:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 40:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;विमानं पुष्पकं तस्य जहाराक्रम्य रावणः। शशाप तं वैश्रवणो न त्वामेतद्वहिष्यति॥ (Maha. Vana. Parv. 275.34)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;vimānaṁ puṣpakaṁ tasya jahārākramya rāvaṇaḥ। śaśāpa taṁ vaiśravaṇō na tvāmētadvahiṣyati॥ (Maha. Vana. Parv. 275.34)&amp;lt;/blockquote&amp;gt;Ravana forcefully took away Kubera's Pushpaka vimana which deeply angered Kubera. Kubera curses Ravana saying &amp;quot;because of this disrespectful behaviour towards your elder brother, Pushpaka will not be of any use to you but will carry the person who kills you in a war.&amp;quot; Thus was laid the foundation of elimination of Ravana for his misdeeds even prior to his abducting Sita.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;विमानं पुष्पकं तस्य जहाराक्रम्य रावणः। शशाप तं वैश्रवणो न त्वामेतद्वहिष्यति॥ (Maha. Vana. Parv. 275.34)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;vimānaṁ puṣpakaṁ tasya jahārākramya rāvaṇaḥ। śaśāpa taṁ vaiśravaṇō na tvāmētadvahiṣyati॥ (Maha. Vana. Parv. 275.34)&amp;lt;/blockquote&amp;gt;Ravana forcefully took away Kubera's Pushpaka vimana which deeply angered Kubera. Kubera curses Ravana saying &amp;quot;because of this disrespectful behaviour towards your elder brother, Pushpaka will not be of any use to you but will carry the person who kills you in a war.&amp;quot; Thus was laid the foundation of elimination of Ravana for his misdeeds even prior to his abducting Sita.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Viradha &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;of Ramayana &lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;विराधस्य वृत्तान्तम्॥ &lt;/ins&gt;Viradha&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;'s Story &lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valmiki Ramayana describes the important episode of Viradha, a demon killed by ShriRama and Lakshmana, in the Aranyakanda. Viradha takes away Sitadevi with his huge arms, seeing thus, Rama and Lakshmana cut his arms. Later he carries Rama and Lakshmana far away and eventually gets killed by them. Viradha, desirous to die in the hands of ShriRama briefly describes who he is and how he came to live in the Dandakaaranya. This episode occurs in Adhyatma Ramayana, Brahmanda Purana (Adhyaya 61) and Skanda Purana which describes it in detail.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valmiki Ramayana describes the important episode of Viradha, a demon killed by ShriRama and Lakshmana, in the Aranyakanda. Viradha takes away Sitadevi with his huge arms, seeing thus, Rama and Lakshmana cut his arms. Later he carries Rama and Lakshmana far away and eventually gets killed by them. Viradha, desirous to die in the hands of ShriRama briefly describes who he is and how he came to live in the Dandakaaranya. This episode occurs in Adhyatma Ramayana, Brahmanda Purana (Adhyaya 61) and Skanda Purana which describes it in detail.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once Tumburu, a Gandharva, interested in the apsara named Rambha, neglected his services to Kubera and invited his wrath. Kubera angrily cursed him to become a rakshasa named Viradha. He later told him that when Rama kills him in a fight, he would regain his previous celestial body and then go to swarga.&amp;lt;ref&amp;gt;Valmiki Ramayana ([https://valmikiramayan.net/utf8/aranya/sarga4/aranya_4_frame.htm Aranya Kanda Sarga 4])&amp;lt;/ref&amp;gt;&amp;lt;blockquote&amp;gt;तुंबुरुः नाम गन्धर्वः शप्तो वैश्रवणेन हि || ३-४-१६  &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tuṁburuḥ nāma gandharvaḥ śaptō vaiśravaṇēna hi || 3-4-16&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;प्रसाद्यमानः च मया सोऽब्रवीत् माम् महायशाः | यदा दाशरथी रमः त्वाम् वधिष्यति संयुगे || ३-४-१७&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;prasādyamānaḥ ca mayā sō'bravīt mām mahāyaśāḥ | yadā dāśarathī ramaḥ tvām vadhiṣyati saṁyugē || 3-4-17&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;तदा प्रकृतिम् आपन्नो भवान् स्वर्गम् गमिष्यति |अनुपस्थीयमानो माम् स क्रुद्धो व्याजहार ह || ३-४-१८&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tadā prakr̥tim āpannō bhavān svargam gamiṣyati |anupasthīyamānō mām sa kruddhō vyājahāra ha || 3-4-18&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;इति वैश्रवणो राजा रंभ आसक्तम् उवाच ह | तव प्रसादान् मुक्तो अहम् अभिशापात् सु दारुणात् || ३-४-१९ (Valm. Rama. Aran. 4.3.16-19)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;iti vaiśravaṇō rājā raṁbha āsaktam uvāca ha | tava prasādān muktō aham abhiśāpāt su dāruṇāt || 3-4-19&amp;lt;/blockquote&amp;gt;Courtesy: Samskrit Shlokas of Mahabharata from Rashtriya Vidyapeetha, Tirupati.&amp;lt;ref&amp;gt;Mahabharata Project - [http://www.rsvidyapeetha.ac.in/mahabharatha/menu.html Main Page]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once Tumburu, a Gandharva, interested in the apsara named Rambha, neglected his services to Kubera and invited his wrath. Kubera angrily cursed him to become a rakshasa named Viradha. He later told him that when Rama kills him in a fight, he would regain his previous celestial body and then go to swarga.&amp;lt;ref&amp;gt;Valmiki Ramayana ([https://valmikiramayan.net/utf8/aranya/sarga4/aranya_4_frame.htm Aranya Kanda Sarga 4])&amp;lt;/ref&amp;gt;&amp;lt;blockquote&amp;gt;तुंबुरुः नाम गन्धर्वः शप्तो वैश्रवणेन हि || ३-४-१६  &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tuṁburuḥ nāma gandharvaḥ śaptō vaiśravaṇēna hi || 3-4-16&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;प्रसाद्यमानः च मया सोऽब्रवीत् माम् महायशाः | यदा दाशरथी रमः त्वाम् वधिष्यति संयुगे || ३-४-१७&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;prasādyamānaḥ ca mayā sō'bravīt mām mahāyaśāḥ | yadā dāśarathī ramaḥ tvām vadhiṣyati saṁyugē || 3-4-17&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;तदा प्रकृतिम् आपन्नो भवान् स्वर्गम् गमिष्यति |अनुपस्थीयमानो माम् स क्रुद्धो व्याजहार ह || ३-४-१८&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tadā prakr̥tim āpannō bhavān svargam gamiṣyati |anupasthīyamānō mām sa kruddhō vyājahāra ha || 3-4-18&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;इति वैश्रवणो राजा रंभ आसक्तम् उवाच ह | तव प्रसादान् मुक्तो अहम् अभिशापात् सु दारुणात् || ३-४-१९ (Valm. Rama. Aran. 4.3.16-19)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;iti vaiśravaṇō rājā raṁbha āsaktam uvāca ha | tava prasādān muktō aham abhiśāpāt su dāruṇāt || 3-4-19&amp;lt;/blockquote&amp;gt;Courtesy: Samskrit Shlokas of Mahabharata from Rashtriya Vidyapeetha, Tirupati &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Site&lt;/ins&gt;.&amp;lt;ref&amp;gt;Mahabharata Project - [http://www.rsvidyapeetha.ac.in/mahabharatha/menu.html Main Page]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mahabharata]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mahabharata]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Upakhyanas]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Upakhyanas]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=121510&amp;oldid=prev</id>
		<title>Fordharma: /* Ravana defeats Kubera */ added content and formating</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=121510&amp;oldid=prev"/>
		<updated>2019-12-10T07:32:15Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Ravana defeats Kubera: &lt;/span&gt; added content and formating&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:32, 10 December 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l33&quot; &gt;Line 33:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 33:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once when Kubera, in his pomp and splendour was in the company of Vishravas. At that time Ravana and others were moved by jealousy over his wealth and grandeur. In their heart of hearts they all decided to do severe tapas (penance) to please Brahma. Ravana did penance for thousand years standing on one foot, living only on air and in deep meditation with Panchaagnis around him. Kumbhakarna similarly limited his food and slept only on the ground. Vibhishana sustained himself only on dry leaves during his penance. Clever and generous hearted Vibhishana also continued his penance for years along with his brothers. Khara and Surpanakha engaged themselves in protecting and serving their brothers who were doing penance. After a thousand years of penance, Ravana cut off one of his ten heads and offered it into Agni as ahuti.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once when Kubera, in his pomp and splendour was in the company of Vishravas. At that time Ravana and others were moved by jealousy over his wealth and grandeur. In their heart of hearts they all decided to do severe tapas (penance) to please Brahma. Ravana did penance for thousand years standing on one foot, living only on air and in deep meditation with Panchaagnis around him. Kumbhakarna similarly limited his food and slept only on the ground. Vibhishana sustained himself only on dry leaves during his penance. Clever and generous hearted Vibhishana also continued his penance for years along with his brothers. Khara and Surpanakha engaged themselves in protecting and serving their brothers who were doing penance. After a thousand years of penance, Ravana cut off one of his ten heads and offered it into Agni as ahuti.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== ब्रह्मवरदानम् ॥ Brahma's Boons ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Brahmadeva highly pleased with with their tapas asked them to wish for any boons other than Amaratva (immortality). Brahma granted Ravana that he can take any form as per his wish and will be victorious in wars with his enemies. It is then that Ravana makes his extraordinary request that he should never be defeated by Gandharvas, devatas, asuras, yakshas, nagas, kinnaras, bhutas which is granted by Brahma. Kumbhakarna, whose mind was controlled by tamas, asked to be granted sleep for a long time. Vibhishana requested that inspite of big distress befalling on him, he should remain undisturbed or adharmic. Also he asked for the Brahmastra to be granted to him, with the knowledge of application (prahara) and retraction (upasamhara). Pleased Brahma along with these two boons grants Amaratva (immortality) to Vibhishana.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Brahmadeva highly pleased with with their tapas asked them to wish for any boons other than Amaratva (immortality). Brahma granted Ravana that he can take any form as per his wish and will be victorious in wars with his enemies. It is then that Ravana makes his extraordinary request that he should never be defeated by Gandharvas, devatas, asuras, yakshas, nagas, kinnaras, bhutas which is granted by Brahma. Kumbhakarna, whose mind was controlled by tamas, asked to be granted sleep for a long time. Vibhishana requested that inspite of big distress befalling on him, he should remain undisturbed or adharmic. Also he asked for the Brahmastra to be granted to him, with the knowledge of application (prahara) and retraction (upasamhara). Pleased Brahma along with these two boons grants Amaratva (immortality) to Vibhishana.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;राक्षसस्तु वरं लब्ध्वा दशग्रीवो विशाम्पते। लङ्कायाश्च्यावयामास युधि जित्वा धनेश्वरम्॥ (Maha. Vana. Parv. 275.32) &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;rākṣasastu varaṁ labdhvā daśagrīvō viśāmpatē। laṅkāyāścyāvayāmāsa yudhi jitvā dhanēśvaram॥ (Maha. Vana. Parv. 275.32)&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;राक्षसस्तु वरं लब्ध्वा दशग्रीवो विशाम्पते। लङ्कायाश्च्यावयामास युधि जित्वा धनेश्वरम्॥ (Maha. Vana. Parv. 275.32) &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;rākṣasastu varaṁ labdhvā daśagrīvō viśāmpatē। laṅkāyāścyāvayāmāsa yudhi jitvā dhanēśvaram॥ (Maha. Vana. Parv. 275.32)&amp;lt;/blockquote&amp;gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;blockquote&amp;gt;हित्वा स भगवाँल्लङ्कामाविशद्गन्धमादनम्। गन्धर्वयक्षानुगतो रक्षःकिम्पुरुषैः सह॥ (Maha. Vana. Parv. 275.33)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;hitvā sa bhagavām̐llaṅkāmāviśadgandhamādanam। gandharvayakṣānugatō rakṣaḥkimpuruṣaiḥ saha॥ (Maha. Vana. Parv. 275.33)&amp;lt;/blockquote&amp;gt;Ravana after having obtained the mighty boons, from Brahma which made him invincible, came to Lanka and defeated Dhaneshvara (Kubera) in a war against him. Having no choice Kubera had to leave Lanka to live on Gandhamadhana mountain along with Gandharvas, Yakhsas, Rakshasas and Kimpurushas. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;=== रावणं शशाप ॥ Curse on Ravana ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;blockquote&amp;gt;विमानं पुष्पकं तस्य जहाराक्रम्य रावणः। शशाप तं वैश्रवणो न त्वामेतद्वहिष्यति॥ (Maha. Vana. Parv. 275.34)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;vimānaṁ puṣpakaṁ tasya jahārākramya rāvaṇaḥ। śaśāpa taṁ vaiśravaṇō na tvāmētadvahiṣyati॥ (Maha. Vana. Parv. 275.34)&amp;lt;/blockquote&amp;gt;Ravana forcefully took away Kubera's Pushpaka vimana which deeply angered Kubera. Kubera curses Ravana saying &amp;quot;because of this disrespectful behaviour towards your elder brother, Pushpaka will not be of any use to you but will carry the person who kills you in a war.&amp;quot; Thus was laid the foundation of elimination of Ravana for his misdeeds even prior to his abducting Sita. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Viradha of Ramayana ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Viradha of Ramayana ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valmiki Ramayana describes the important episode of Viradha, a demon killed by ShriRama and Lakshmana, in the Aranyakanda. Viradha takes away Sitadevi with his huge arms, seeing thus, Rama and Lakshmana cut his arms. Later he carries Rama and Lakshmana far away and eventually gets killed by them. Viradha, desirous to die in the hands of ShriRama briefly describes who he is and how he came to live in the Dandakaaranya. This episode occurs in Adhyatma Ramayana, Brahmanda Purana (Adhyaya 61) and Skanda Purana which describes it in detail.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valmiki Ramayana describes the important episode of Viradha, a demon killed by ShriRama and Lakshmana, in the Aranyakanda. Viradha takes away Sitadevi with his huge arms, seeing thus, Rama and Lakshmana cut his arms. Later he carries Rama and Lakshmana far away and eventually gets killed by them. Viradha, desirous to die in the hands of ShriRama briefly describes who he is and how he came to live in the Dandakaaranya. This episode occurs in Adhyatma Ramayana, Brahmanda Purana (Adhyaya 61) and Skanda Purana which describes it in detail.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once Tumburu, a Gandharva, interested in the apsara named Rambha, neglected his services to Kubera and invited his wrath. Kubera angrily cursed him to become a rakshasa named Viradha. He later told him that when Rama kills him in a fight, he would regain his previous celestial body and then go to swarga.&amp;lt;ref&amp;gt;Valmiki Ramayana ([https://valmikiramayan.net/utf8/aranya/sarga4/aranya_4_frame.htm Aranya Kanda Sarga 4])&amp;lt;/ref&amp;gt;&amp;lt;blockquote&amp;gt;तुंबुरुः नाम गन्धर्वः शप्तो वैश्रवणेन हि || ३-४-१६  &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/del&gt;tuṁburuḥ nāma gandharvaḥ śaptō vaiśravaṇēna hi || 3-4-16&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;''&lt;/del&gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;प्रसाद्यमानः च मया सोऽब्रवीत् माम् महायशाः | यदा दाशरथी रमः त्वाम् वधिष्यति संयुगे || ३-४-१७&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;prasādyamānaḥ ca mayā sō'bravīt mām mahāyaśāḥ | yadā dāśarathī ramaḥ tvām vadhiṣyati saṁyugē || 3-4-17&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;तदा प्रकृतिम् आपन्नो भवान् स्वर्गम् गमिष्यति |अनुपस्थीयमानो माम् स क्रुद्धो व्याजहार ह || ३-४-१८&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tadā prakr̥tim āpannō bhavān svargam gamiṣyati |anupasthīyamānō mām sa kruddhō vyājahāra ha || 3-4-18&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;इति वैश्रवणो राजा रंभ आसक्तम् उवाच ह | तव प्रसादान् मुक्तो अहम् अभिशापात् सु दारुणात् || ३-४-१९ (Valm. Rama. Aran. 4.3.16-&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;10&lt;/del&gt;)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;iti vaiśravaṇō rājā raṁbha āsaktam uvāca ha | tava prasādān muktō aham abhiśāpāt su dāruṇāt || 3-4-19&amp;lt;/blockquote&amp;gt;Courtesy: Samskrit Shlokas of Mahabharata from Rashtriya Vidyapeetha, Tirupati.&amp;lt;ref&amp;gt;Mahabharata Project - [http://www.rsvidyapeetha.ac.in/mahabharatha/menu.html Main Page]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once Tumburu, a Gandharva, interested in the apsara named Rambha, neglected his services to Kubera and invited his wrath. Kubera angrily cursed him to become a rakshasa named Viradha. He later told him that when Rama kills him in a fight, he would regain his previous celestial body and then go to swarga.&amp;lt;ref&amp;gt;Valmiki Ramayana ([https://valmikiramayan.net/utf8/aranya/sarga4/aranya_4_frame.htm Aranya Kanda Sarga 4])&amp;lt;/ref&amp;gt;&amp;lt;blockquote&amp;gt;तुंबुरुः नाम गन्धर्वः शप्तो वैश्रवणेन हि || ३-४-१६  &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tuṁburuḥ nāma gandharvaḥ śaptō vaiśravaṇēna hi || 3-4-16&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;प्रसाद्यमानः च मया सोऽब्रवीत् माम् महायशाः | यदा दाशरथी रमः त्वाम् वधिष्यति संयुगे || ३-४-१७&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;prasādyamānaḥ ca mayā sō'bravīt mām mahāyaśāḥ | yadā dāśarathī ramaḥ tvām vadhiṣyati saṁyugē || 3-4-17&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;तदा प्रकृतिम् आपन्नो भवान् स्वर्गम् गमिष्यति |अनुपस्थीयमानो माम् स क्रुद्धो व्याजहार ह || ३-४-१८&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tadā prakr̥tim āpannō bhavān svargam gamiṣyati |anupasthīyamānō mām sa kruddhō vyājahāra ha || 3-4-18&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;इति वैश्रवणो राजा रंभ आसक्तम् उवाच ह | तव प्रसादान् मुक्तो अहम् अभिशापात् सु दारुणात् || ३-४-१९ (Valm. Rama. Aran. 4.3.16-&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;19&lt;/ins&gt;)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;iti vaiśravaṇō rājā raṁbha āsaktam uvāca ha | tava prasādān muktō aham abhiśāpāt su dāruṇāt || 3-4-19&amp;lt;/blockquote&amp;gt;Courtesy: Samskrit Shlokas of Mahabharata from Rashtriya Vidyapeetha, Tirupati.&amp;lt;ref&amp;gt;Mahabharata Project - [http://www.rsvidyapeetha.ac.in/mahabharatha/menu.html Main Page]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mahabharata]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mahabharata]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Upakhyanas]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Upakhyanas]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=121509&amp;oldid=prev</id>
		<title>Fordharma: added transliteration</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=121509&amp;oldid=prev"/>
		<updated>2019-12-10T07:04:14Z</updated>

		<summary type="html">&lt;p&gt;added transliteration&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:04, 10 December 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;{{ToBeEdited}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kubera (Samskrit: कुबेरः) is revered as the devata for wealth and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;riches&lt;/ins&gt;. He is the brother of Ravana and the ruler of semi-celestial beings such as Yakhsas, Gandharvas, Kinneras, Kimpurushas among others. His world is called Alakapuri, which lies to the north near Kailasha mountain, which is the abode of Shiva and Parvati.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kubera (Samskrit: कुबेरः) is revered as the devata for wealth and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;richest among devatas&lt;/del&gt;. He is the brother of Ravana and the ruler of semi-celestial beings such as Yakhsas, Gandharvas, Kinneras, Kimpurushas among others. His world is called Alakapuri, which lies to the north near Kailasha mountain, which is the abode of Shiva and Parvati.  &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==परिचयः ॥ Introduction==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==परिचयः ॥ Introduction==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana or Kubera is known for his wealth and riches among the devatas. Even in the present day, Kubera is worshiped during Deepavali festival time. He is famous for his other aspects as follows, mostly as boons granted to him by his grandfather Brahma.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Mani, Vettam. (1975). ''[https://archive.org/details/puranicencyclopa00maniuoft Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature.]'' Delhi:Motilal Banasidass. (Page 434 to 436)&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana or Kubera is known for his wealth and riches among the devatas. Even in the present day, Kubera is worshiped during Deepavali festival time. He is famous for his other aspects as follows, mostly as boons granted to him by his grandfather Brahma.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Mani, Vettam. (1975). ''[https://archive.org/details/puranicencyclopa00maniuoft Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature.]'' Delhi:Motilal Banasidass. (Page 434 to 436)&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l8&quot; &gt;Line 8:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''लङ्काधिपतिः ॥ Lankadhipati:''' Ruler of Lanka, the capital of land of rakshasas, Kubera was defeated and driven out of Lanka by Ravana.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''लङ्काधिपतिः ॥ Lankadhipati:''' Ruler of Lanka, the capital of land of rakshasas, Kubera was defeated and driven out of Lanka by Ravana.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''यक्षाणामाधिपतिः ॥ Yakshadhipati:''' Rulership over the Yaksha ganas and others like Vidhyadharas, Kinneras and Kimpurusharas (different groups of semi-celestial beings) was granted by Brahma as a boon.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''यक्षाणामाधिपतिः ॥ Yakshadhipati:''' Rulership over the Yaksha ganas and others like Vidhyadharas, Kinneras and Kimpurusharas (different groups of semi-celestial beings) was granted by Brahma as a boon.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;तथा यक्षाधिपः श्रीमान्न वै वैश्रवणः प्रभुः। (Maha. Vana. Parv. 65.23)&amp;lt;/blockquote&amp;gt;Interestingly Yakshadhipati is mentioned by Mahakavi Kalidasa in  his Meghadoota kavya.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;तथा यक्षाधिपः श्रीमान्न वै वैश्रवणः प्रभुः। &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;(Maha. Vana. Parv. 65.23)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tathā yakṣādhipaḥ śrīmānna vai vaiśravaṇaḥ prabhuḥ। &lt;/ins&gt;(Maha. Vana. Parv. 65.23)&amp;lt;/blockquote&amp;gt;Interestingly Yakshadhipati is mentioned by Mahakavi Kalidasa in  his Meghadoota kavya.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Family and Lineage==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Family and Lineage==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l14&quot; &gt;Line 14:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 13:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahavishnu ---- Brahma ---- Pulastya ---- Vaishravana (Kubera)  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahavishnu ---- Brahma ---- Pulastya ---- Vaishravana (Kubera)  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Mahabharata Vanaparva (Adhyaya 274), Brahma, the Creator, himself is the grandfather of Kubera and Ravana. Brahma had a manasaputra called Pulastya. To Pulastya was born Vaishravana through his wife Gau.  &amp;lt;blockquote&amp;gt;पुलस्त्यो नाम तस्यासीन्मानसो दयितः सुतः। तस्य वैश्रवणो नाम गवि पुत्रोऽभवत्प्रभुः॥ (Maha. Vana. Parv. 274.12)&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Mahabharata Vanaparva (Adhyaya 274), Brahma, the Creator, himself is the grandfather of Kubera and Ravana. Brahma had a manasaputra called Pulastya. To Pulastya was born Vaishravana through his wife Gau.  &amp;lt;blockquote&amp;gt;पुलस्त्यो नाम तस्यासीन्मानसो दयितः सुतः। तस्य वैश्रवणो नाम गवि पुत्रोऽभवत्प्रभुः॥ (Maha. Vana. Parv. 274.12)&amp;lt;/blockquote&amp;gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;blockquote&amp;gt;pulastyō nāma tasyāsīnmānasō dayitaḥ sutaḥ। tasya vaiśravaṇō nāma gavi putrō'bhavatprabhuḥ॥ (Maha. Vana. Parv. 274.12)&amp;lt;/blockquote&amp;gt;Vaishravana's wife was Bhadra (Adi Parva, Adhyaya 198) and he had two sons Nalakubara and Manigreeva. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==कुबेरस्योत्पत्तिः ॥ Origin of Kubera==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==कुबेरस्योत्पत्तिः ॥ Origin of Kubera==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahabharata details that Vaishravana, leaving his father Pulastya, was always in service of his grandfather Brahma. Angered by this action, Pulastya created another form of his from half his body, called as Vishravas.  &amp;lt;blockquote&amp;gt;स जज्ञे विश्रवा नाम तस्यात्मार्धेन वै द्विजः। प्रतीकाराय सक्रोधस्ततो वैश्रवणस्य वै॥ (Maha. Vana. Parv. 274.14)&amp;lt;/blockquote&amp;gt;Vishravas held a deep resentment for Vaishravana and was always looking for an opportunity to attack him. Brahma was highly pleased with the services of Vaishravana or Kubera (कुबेरः) and bestowed Amaratva (अमरत्वम्) or immortality apart from all the other boons. &amp;lt;blockquote&amp;gt;पितामहस्तु प्रीतात्मा ददौ वैश्रवणस्य ह। अमरत्वं धनेशत्वं लोकपालत्वमेव च॥ (Maha. Vana. Parv. 274.15)&amp;lt;/blockquote&amp;gt;Brahma encouraged Vaishravana to seek support of Mahadeva and granted him a son, named Nalakubara. He also gave Vaishravana the title of &amp;quot;Rajaraja&amp;quot; and granted Pushpakavimana to travel anywhere as per his wish via the aerial route.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahabharata details that Vaishravana, leaving his father Pulastya, was always in service of his grandfather Brahma. Angered by this action, Pulastya created another form of his from half his body, called as Vishravas.  &amp;lt;blockquote&amp;gt;स जज्ञे विश्रवा नाम तस्यात्मार्धेन वै द्विजः। प्रतीकाराय सक्रोधस्ततो वैश्रवणस्य वै॥ &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;(Maha. Vana. Parv. 274.14)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;sa jajñē viśravā nāma tasyātmārdhēna vai dvijaḥ। pratīkārāya sakrōdhastatō vaiśravaṇasya vai॥ &lt;/ins&gt;(Maha. Vana. Parv. 274.14)&amp;lt;/blockquote&amp;gt;Vishravas held a deep resentment for Vaishravana and was always looking for an opportunity to attack him. Brahma was highly pleased with the services of Vaishravana or Kubera (कुबेरः) and bestowed Amaratva (अमरत्वम्) or immortality apart from all the other boons. &amp;lt;blockquote&amp;gt;पितामहस्तु प्रीतात्मा ददौ वैश्रवणस्य ह। अमरत्वं धनेशत्वं लोकपालत्वमेव च॥ &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;(Maha. Vana. Parv. 274.15)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;pitāmahastu prītātmā dadau vaiśravaṇasya ha। amaratvaṁ dhanēśatvaṁ lōkapālatvamēva ca॥ &lt;/ins&gt;(Maha. Vana. Parv. 274.15)&amp;lt;/blockquote&amp;gt;Brahma encouraged Vaishravana to seek support of Mahadeva and granted him a son, named Nalakubara. He also gave Vaishravana the title of &amp;quot;Rajaraja&amp;quot; and granted Pushpakavimana to travel anywhere as per his wish via the aerial route.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Vaishravana or Rajaraja Kubera always lived in Lanka, enjoying all the wealth, he engaged people to carry him on their shoulders in a vehicle, hence called Naravahana (नरवाहनः).  &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Kubera is called Pingalaksha (पिङ्गलाक्षः) as he looked at Parvati, who was seated on the left thigh of Shiva, with jealousy. She cursed him to become blind in one eye. Later she turned that eye of Kubera into yellow color, thus he came to be called as Ekapingala.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Vaishravana or Rajaraja Kubera always lived in Lanka&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;enjoying all the wealth&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;he engaged people to carry him on their shoulders in &lt;/del&gt;a &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;vehicle (नरवाहनः).  &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Puranic Encyclopedia mentions that Pulastya wedded Manini&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;also called Havirbhu&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and &lt;/ins&gt;a &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;son &lt;/ins&gt;called &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Vishravas &lt;/ins&gt;was &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;born &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;them&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Vishravas married Ilabila&lt;/ins&gt;, called as &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Daivavarnini, the daughter of Bharadvaja maharshi&lt;/ins&gt;.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Kubera is &lt;/del&gt;called &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Pingalaksha (पिङ्गलाक्षः) as he looked at Parvati, who &lt;/del&gt;was &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;seated on the left thigh of Shiva, with jealousy. She cursed him &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;become blind in one eye&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Later she turned that eye of Kubera into yellow color&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;thus he came to be &lt;/del&gt;called as &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Ekapingala&lt;/del&gt;.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== रावणस्योत्पत्तिः ॥ Origin of Ravana ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== रावणस्योत्पत्तिः ॥ Origin of Ravana ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana who was granted many boons by his grandfather, Brahma, was always viewed with resentment and anger by his father's form Vishravas (विश्रवस्). He made many attempts to please him. To please his father Vishravas, he engaged the services of three rakshasis (परिचारिकाः) named Pushpotkata (पुष्पोत्कटा) Malini (मालिनी) and Raaka (राका) well versed in song and dance and who served him competitively to gain his good graces. Pleased with their service, Vishravas granted them each of them sons according to their wish, who are as mighty with immense strength equal to that of lokapalakas.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana who was granted many boons by his grandfather, Brahma, was always viewed with resentment and anger by his father's form Vishravas (विश्रवस्). He made many attempts to please him. To please his father Vishravas, he engaged the services of three rakshasis (परिचारिकाः) named Pushpotkata (पुष्पोत्कटा) Malini (मालिनी) and Raaka (राका) well versed in song and dance and who served him competitively to gain his good graces. Pleased with their service, Vishravas granted them each of them sons according to their wish, who are as mighty with immense strength equal to that of lokapalakas.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;पुष्पोत्कटायां जज्ञाते द्वौ पुत्रौ राक्षसेश्वरौ। कुम्भकर्णदशग्रीवौ बलेनाप्रतिमौ भुवि॥ (Maha. Vana. Parv. 275.7)&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;पुष्पोत्कटायां जज्ञाते द्वौ पुत्रौ राक्षसेश्वरौ। कुम्भकर्णदशग्रीवौ बलेनाप्रतिमौ भुवि॥ (Maha. Vana. Parv. 275.7)&amp;lt;/blockquote&amp;gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;blockquote&amp;gt;puṣpōtkaṭāyāṁ jajñātē dvau putrau rākṣasēśvarau। kumbhakarṇadaśagrīvau balēnāpratimau bhuvi॥ (Maha. Vana. Parv. 275.7)&amp;lt;/blockquote&amp;gt;&lt;/ins&gt;&amp;lt;blockquote&amp;gt;मालिनी जनयामास पुत्रमेकं विभीषणम्। राकायां मिथुनं जज्ञे खरः शूर्पणखा तथा॥ (Maha. Vana. Parv. 275.8) &amp;lt;/blockquote&amp;gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;blockquote&amp;gt;mālinī janayāmāsa putramēkaṁ vibhīṣaṇam। rākāyāṁ mithunaṁ jajñē kharaḥ śūrpaṇakhā tathā॥ (Maha. Vana. Parv. 275.8)&amp;lt;/blockquote&amp;gt;&lt;/ins&gt;Ravana and Kumbhakarna of Pushpotkata who were mighty rakshasas. Malini gave birth to one son named Vibhishana. Raaka gave birth to a male child named Khara and a female child named Surpanakha.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;मालिनी जनयामास पुत्रमेकं विभीषणम्। राकायां मिथुनं जज्ञे खरः शूर्पणखा तथा॥ (Maha. Vana. Parv. 275.8) &amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ravana and Kumbhakarna of Pushpotkata who were mighty rakshasas. Malini gave birth to one son named Vibhishana. Raaka gave birth to a male child named Khara and a female child named Surpanakha.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Pushpotkata was also called as Kaikasi.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Pushpotkata was also called as Kaikasi.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l33&quot; &gt;Line 33:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 34:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Brahmadeva highly pleased with with their tapas asked them to wish for any boons other than Amaratva (immortality). Brahma granted Ravana that he can take any form as per his wish and will be victorious in wars with his enemies. It is then that Ravana makes his extraordinary request that he should never be defeated by Gandharvas, devatas, asuras, yakshas, nagas, kinnaras, bhutas which is granted by Brahma. Kumbhakarna, whose mind was controlled by tamas, asked to be granted sleep for a long time. Vibhishana requested that inspite of big distress befalling on him, he should remain undisturbed or adharmic. Also he asked for the Brahmastra to be granted to him, with the knowledge of application (prahara) and retraction (upasamhara). Pleased Brahma along with these two boons grants Amaratva (immortality) to Vibhishana.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Brahmadeva highly pleased with with their tapas asked them to wish for any boons other than Amaratva (immortality). Brahma granted Ravana that he can take any form as per his wish and will be victorious in wars with his enemies. It is then that Ravana makes his extraordinary request that he should never be defeated by Gandharvas, devatas, asuras, yakshas, nagas, kinnaras, bhutas which is granted by Brahma. Kumbhakarna, whose mind was controlled by tamas, asked to be granted sleep for a long time. Vibhishana requested that inspite of big distress befalling on him, he should remain undisturbed or adharmic. Also he asked for the Brahmastra to be granted to him, with the knowledge of application (prahara) and retraction (upasamhara). Pleased Brahma along with these two boons grants Amaratva (immortality) to Vibhishana.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;राक्षसस्तु वरं लब्ध्वा दशग्रीवो विशाम्पते। लङ्कायाश्च्यावयामास युधि जित्वा धनेश्वरम्॥ (Maha. Vana. Parv. 275.32) &amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;राक्षसस्तु वरं लब्ध्वा दशग्रीवो विशाम्पते। लङ्कायाश्च्यावयामास युधि जित्वा धनेश्वरम्॥ &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;(Maha. Vana. Parv. 275.32) &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;rākṣasastu varaṁ labdhvā daśagrīvō viśāmpatē। laṅkāyāścyāvayāmāsa yudhi jitvā dhanēśvaram॥ &lt;/ins&gt;(Maha. Vana. Parv. 275.32)&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Viradha of Ramayana ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Viradha of Ramayana ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valmiki Ramayana describes the important episode of Viradha, a demon killed by ShriRama and Lakshmana, in the Aranyakanda. Viradha takes away Sitadevi with his huge arms, seeing thus, Rama and Lakshmana cut his arms. Later he carries Rama and Lakshmana far away and eventually gets killed by them. Viradha, desirous to die in the hands of ShriRama briefly describes who he is and how he came to live in the Dandakaaranya. This episode occurs in Adhyatma Ramayana, Brahmanda Purana (Adhyaya 61) and Skanda Purana which describes it in detail.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Valmiki Ramayana describes the important episode of Viradha, a demon killed by ShriRama and Lakshmana, in the Aranyakanda. Viradha takes away Sitadevi with his huge arms, seeing thus, Rama and Lakshmana cut his arms. Later he carries Rama and Lakshmana far away and eventually gets killed by them. Viradha, desirous to die in the hands of ShriRama briefly describes who he is and how he came to live in the Dandakaaranya. This episode occurs in Adhyatma Ramayana, Brahmanda Purana (Adhyaya 61) and Skanda Purana which describes it in detail.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once Tumburu, a Gandharva, interested in the apsara named Rambha, neglected his services to Kubera and invited his wrath. Kubera angrily cursed him to become a rakshasa named Viradha. He later told him that when Rama kills him in a fight, he would regain his previous celestial body and then go to swarga.&amp;lt;ref&amp;gt;Valmiki Ramayana ([https://valmikiramayan.net/utf8/aranya/sarga4/aranya_4_frame.htm Aranya Kanda Sarga 4])&amp;lt;/ref&amp;gt;&amp;lt;blockquote&amp;gt;तुंबुरुः नाम गन्धर्वः शप्तो वैश्रवणेन हि || ३-४-१६ &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;प्रसाद्यमानः च मया सोऽब्रवीत् माम् महायशाः | यदा दाशरथी रमः त्वाम् वधिष्यति संयुगे || ३-४-१७&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;तदा प्रकृतिम् आपन्नो भवान् स्वर्गम् गमिष्यति |अनुपस्थीयमानो माम् स क्रुद्धो व्याजहार ह || ३-४-१८&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;इति वैश्रवणो राजा रंभ आसक्तम् उवाच ह | तव प्रसादान् मुक्तो अहम् अभिशापात् सु दारुणात् || ३-४-१९ (Valm. Rama. Aran. 4.3.16-10)&amp;lt;/blockquote&amp;gt;Courtesy: Samskrit Shlokas of Mahabharata from Rashtriya Vidyapeetha, Tirupati.&amp;lt;ref&amp;gt;Mahabharata Project - [http://www.rsvidyapeetha.ac.in/mahabharatha/menu.html Main Page]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once Tumburu, a Gandharva, interested in the apsara named Rambha, neglected his services to Kubera and invited his wrath. Kubera angrily cursed him to become a rakshasa named Viradha. He later told him that when Rama kills him in a fight, he would regain his previous celestial body and then go to swarga.&amp;lt;ref&amp;gt;Valmiki Ramayana ([https://valmikiramayan.net/utf8/aranya/sarga4/aranya_4_frame.htm Aranya Kanda Sarga 4])&amp;lt;/ref&amp;gt;&amp;lt;blockquote&amp;gt;तुंबुरुः नाम गन्धर्वः शप्तो वैश्रवणेन हि || ३-४-१६ &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt; &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;''tuṁburuḥ nāma gandharvaḥ śaptō vaiśravaṇēna hi || 3-4-16''&lt;/ins&gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;प्रसाद्यमानः च मया सोऽब्रवीत् माम् महायशाः | यदा दाशरथी रमः त्वाम् वधिष्यति संयुगे || ३-४-१७&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;prasādyamānaḥ ca mayā sō'bravīt mām mahāyaśāḥ | yadā dāśarathī ramaḥ tvām vadhiṣyati saṁyugē || 3-4-17&lt;/ins&gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;तदा प्रकृतिम् आपन्नो भवान् स्वर्गम् गमिष्यति |अनुपस्थीयमानो माम् स क्रुद्धो व्याजहार ह || ३-४-१८&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;tadā prakr̥tim āpannō bhavān svargam gamiṣyati |anupasthīyamānō mām sa kruddhō vyājahāra ha || 3-4-18&lt;/ins&gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;इति वैश्रवणो राजा रंभ आसक्तम् उवाच ह | तव प्रसादान् मुक्तो अहम् अभिशापात् सु दारुणात् || ३-४-१९ (Valm. Rama. Aran. 4.3.16-10)&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;iti vaiśravaṇō rājā raṁbha āsaktam uvāca ha | tava prasādān muktō aham abhiśāpāt su dāruṇāt || 3-4-19&lt;/ins&gt;&amp;lt;/blockquote&amp;gt;Courtesy: Samskrit Shlokas of Mahabharata from Rashtriya Vidyapeetha, Tirupati.&amp;lt;ref&amp;gt;Mahabharata Project - [http://www.rsvidyapeetha.ac.in/mahabharatha/menu.html Main Page]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mahabharata]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mahabharata]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Upakhyanas]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Upakhyanas]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=121503&amp;oldid=prev</id>
		<title>Fordharma: adding content</title>
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		<updated>2019-12-09T17:21:18Z</updated>

		<summary type="html">&lt;p&gt;adding content&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:21, 9 December 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{ToBeEdited}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{ToBeEdited}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kubera (Samskrit: कुबेरः) is revered as the devata for wealth and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;riches&lt;/del&gt;. He is the brother of Ravana and the ruler of celestial beings such as Yakhsas, Gandharvas, Kinneras, Kimpurushas among others. His world is called Alakapuri, to the north near Kailasha the abode of Shiva and Parvati.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kubera (Samskrit: कुबेरः) is revered as the devata for wealth and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;richest among devatas&lt;/ins&gt;. He is the brother of Ravana and the ruler of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;semi-&lt;/ins&gt;celestial beings such as Yakhsas, Gandharvas, Kinneras, Kimpurushas among others. His world is called Alakapuri, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;which lies &lt;/ins&gt;to the north near Kailasha &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;mountain, which is &lt;/ins&gt;the abode of Shiva and Parvati.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==परिचयः ॥ Introduction==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==परिचयः ॥ Introduction==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana or Kubera is known for his wealth and riches among the devatas. He is famous for his other aspects as follows, mostly as boons granted to him by his grandfather Brahma.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Mani, Vettam. (1975). ''[https://archive.org/details/puranicencyclopa00maniuoft Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature.]'' Delhi:Motilal Banasidass. (Page 434 &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;and 435&lt;/del&gt;)&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana or Kubera is known for his wealth and riches among the devatas&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. Even in the present day, Kubera is worshiped during Deepavali festival time&lt;/ins&gt;. He is famous for his other aspects as follows, mostly as boons granted to him by his grandfather Brahma.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Mani, Vettam. (1975). ''[https://archive.org/details/puranicencyclopa00maniuoft Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature.]'' Delhi:Motilal Banasidass. (Page 434 &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;to 436&lt;/ins&gt;)&amp;lt;/ref&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''धनेश्वरः ॥ Dhaneshvara:''' Brahma granted him the rulership over wealth. (Mahabharata Vana Parva)&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''धनेश्वरः ॥ Dhaneshvara:''' Brahma granted him the rulership over wealth. (Mahabharata Vana Parva)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''लोकपालकः ॥ Lokapalaka:''' One of the rulers of the lokas.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''लोकपालकः ॥ Lokapalaka:''' One of the rulers of the lokas.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* '''दिक्पालकः ॥''' '''Dikpalaka:''' One of the Ashtadikpalakas (eight regions), he is the ruler of the north region. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''लङ्काधिपतिः ॥ Lankadhipati:''' Ruler of Lanka, the capital of land of rakshasas, Kubera was defeated and driven out of Lanka by Ravana.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''लङ्काधिपतिः ॥ Lankadhipati:''' Ruler of Lanka, the capital of land of rakshasas, Kubera was defeated and driven out of Lanka by Ravana.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''यक्षाणामाधिपतिः ॥ Yakshadhipati:''' Rulership over the Yaksha ganas and others like Vidhyadharas, Kinneras and Kimpurusharas (different groups of semi-celestial beings) was granted by Brahma as a boon.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* '''यक्षाणामाधिपतिः ॥ Yakshadhipati:''' Rulership over the Yaksha ganas and others like Vidhyadharas, Kinneras and Kimpurusharas (different groups of semi-celestial beings) was granted by Brahma as a boon&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;blockquote&amp;gt;तथा यक्षाधिपः श्रीमान्न वै वैश्रवणः प्रभुः। (Maha. Vana. Parv. 65.23)&amp;lt;/blockquote&amp;gt;Interestingly Yakshadhipati is mentioned by Mahakavi Kalidasa in  his Meghadoota kavya&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Family and Lineage==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Family and Lineage==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot; &gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 14:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahavishnu ---- Brahma ---- Pulastya ---- Vaishravana (Kubera)  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahavishnu ---- Brahma ---- Pulastya ---- Vaishravana (Kubera)  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Mahabharata Vanaparva (Adhyaya 274), Brahma, the Creator, himself is the grandfather of Kubera and Ravana. Brahma had a manasaputra called Pulastya. To Pulastya was born Vaishravana through his wife Gau.  &amp;lt;blockquote&amp;gt;पुलस्त्यो नाम तस्यासीन्मानसो दयितः सुतः। तस्य वैश्रवणो नाम गवि पुत्रोऽभवत्प्रभुः॥ (Maha. Vana. Parv. 274.12)&amp;lt;/blockquote&amp;gt;Vaishravana&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, however&lt;/del&gt;, leaving his father Pulastya, was always in service of his grandfather Brahma. Angered by this action, Pulastya created another form of his from half his body, called as Vishravas. Vishravas held a deep resentment for Vaishravana and was always looking for an opportunity to attack him. Brahma was highly pleased with the services of Vaishravana or Kubera (कुबेरः) and bestowed Amaratva (अमरत्वम्) or immortality apart from all the other boons.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Mahabharata Vanaparva (Adhyaya 274), Brahma, the Creator, himself is the grandfather of Kubera and Ravana. Brahma had a manasaputra called Pulastya. To Pulastya was born Vaishravana through his wife Gau.  &amp;lt;blockquote&amp;gt;पुलस्त्यो नाम तस्यासीन्मानसो दयितः सुतः। तस्य वैश्रवणो नाम गवि पुत्रोऽभवत्प्रभुः॥ (Maha. Vana. Parv. 274.12)&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;==कुबेरस्योत्पत्तिः ॥ Origin of Kubera==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Mahabharata details that &lt;/ins&gt;Vaishravana, leaving his father Pulastya, was always in service of his grandfather Brahma. Angered by this action, Pulastya created another form of his from half his body, called as Vishravas. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt; &amp;lt;blockquote&amp;gt;स जज्ञे विश्रवा नाम तस्यात्मार्धेन वै द्विजः। प्रतीकाराय सक्रोधस्ततो वैश्रवणस्य वै॥ (Maha. Vana. Parv. 274.14)&amp;lt;/blockquote&amp;gt;&lt;/ins&gt;Vishravas held a deep resentment for Vaishravana and was always looking for an opportunity to attack him. Brahma was highly pleased with the services of Vaishravana or Kubera (कुबेरः) and bestowed Amaratva (अमरत्वम्) or immortality apart from all the other boons&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. &amp;lt;blockquote&amp;gt;पितामहस्तु प्रीतात्मा ददौ वैश्रवणस्य ह। अमरत्वं धनेशत्वं लोकपालत्वमेव च॥ (Maha. Vana. Parv. 274.15)&amp;lt;/blockquote&amp;gt;Brahma encouraged Vaishravana to seek support of Mahadeva and granted him a son, named Nalakubara. He also gave Vaishravana the title of &amp;quot;Rajaraja&amp;quot; and granted Pushpakavimana to travel anywhere as per his wish via the aerial route&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Brahma encouraged &lt;/del&gt;Vaishravana to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;seek support of Mahadeva and granted &lt;/del&gt;him a &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;son&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;named Nalakubara&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;He also gave Vaishravana the title &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;quot;Rajaraja&amp;quot; and granted Pushpakavimana &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;travel anywhere &lt;/del&gt;as &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;per his wish via the aerial route&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;or Rajaraja Kubera always lived in Lanka, enjoying all the wealth, he engaged people &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;carry &lt;/ins&gt;him &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;on their shoulders in &lt;/ins&gt;a &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;vehicle (नरवाहनः).  &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Kubera is called Pingalaksha (पिङ्गलाक्षः) as he looked at Parvati&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;who was seated on the left thigh of Shiva, with jealousy. She cursed him to become blind in one eye&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Later she turned that eye &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Kubera into yellow color, thus he came &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;be called &lt;/ins&gt;as &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ekapingala&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;कुबेरस्योत्पत्तिः &lt;/del&gt;॥ Origin of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Kubera&lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;रावणस्योत्पत्तिः &lt;/ins&gt;॥ Origin of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ravana &lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana who was granted many boons by his grandfather, Brahma, was always viewed with resentment and anger by his father's form Vishravas (विश्रवस्). He made many attempts to please him&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;.  Vaishravana or Rajaraja Kubera always lived in Lanka, enjoying all the wealth, he engaged people to carry him on their shoulders in a vehicle (नरवाहनः)&lt;/del&gt;. To please his father Vishravas, he engaged the services of three rakshasis (परिचारिकाः) named Pushpotkata (पुष्पोत्कटा) Malini (मालिनी) and Raaka (राका) well versed in song and dance and who served him competitively to gain his good graces. Pleased with their service, Vishravas granted them each of them sons according to their wish, who are as mighty with immense strength equal to that of lokapalakas.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana who was granted many boons by his grandfather, Brahma, was always viewed with resentment and anger by his father's form Vishravas (विश्रवस्). He made many attempts to please him. To please his father Vishravas, he engaged the services of three rakshasis (परिचारिकाः) named Pushpotkata (पुष्पोत्कटा) Malini (मालिनी) and Raaka (राका) well versed in song and dance and who served him competitively to gain his good graces. Pleased with their service, Vishravas granted them each of them sons according to their wish, who are as mighty with immense strength equal to that of lokapalakas.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;पुष्पोत्कटायां जज्ञाते द्वौ पुत्रौ राक्षसेश्वरौ। कुम्भकर्णदशग्रीवौ बलेनाप्रतिमौ भुवि॥ &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;3-&lt;/del&gt;275&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;-&lt;/del&gt;7&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;पुष्पोत्कटायां जज्ञाते द्वौ पुत्रौ राक्षसेश्वरौ। कुम्भकर्णदशग्रीवौ बलेनाप्रतिमौ भुवि॥ &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;(Maha. Vana. Parv. &lt;/ins&gt;275&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;.&lt;/ins&gt;7&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;)&lt;/ins&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;मालिनी जनयामास पुत्रमेकं विभीषणम्। राकायां मिथुनं जज्ञे खरः शूर्पणखा तथा॥ &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;3-&lt;/del&gt;275&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;-&lt;/del&gt;8 &amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;मालिनी जनयामास पुत्रमेकं विभीषणम्। राकायां मिथुनं जज्ञे खरः शूर्पणखा तथा॥ &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;(Maha. Vana. Parv. &lt;/ins&gt;275&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;.&lt;/ins&gt;8&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;) &lt;/ins&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ravana and Kumbhakarna of Pushpotkata who were mighty rakshasas. Malini gave birth to one son named Vibhishana. Raaka gave birth to a male child named Khara and a female child named Surpanakha.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ravana and Kumbhakarna of Pushpotkata who were mighty rakshasas. Malini gave birth to one son named Vibhishana. Raaka gave birth to a male child named Khara and a female child named Surpanakha.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Pushpotkata was also called as Kaikasi. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Ravana defeats Kubera==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Ravana defeats Kubera==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once when Kubera, in his pomp and splendour was in the company of Vishravas. At that time Ravana and others were moved by jealousy over his wealth and grandeur. In their heart of hearts they all decided to do severe tapas (penance) to please Brahma. Ravana did penance for thousand years standing on one foot, living only on air and in deep meditation with Panchaagnis around him. Kumbhakarna similarly limited his food and slept only on the ground. Vibhishana sustained himself only on dry leaves during his penance. Clever and generous hearted Vibhishana also continued his penance for years along with his brothers. Khara and Surpanakha engaged themselves in protecting and serving their brothers who were doing penance. After a thousand years of penance, Ravana cut off one of his ten heads and offered it into Agni as ahuti. Brahmadeva highly pleased with with their tapas asked them to wish for any boons other than Amaratva (immortality). Brahma granted Ravana that he can take any form as per his wish and will be victorious in wars with his enemies. It is then that Ravana makes his extraordinary request that he should never be defeated by Gandharvas, devatas, asuras, yakshas, nagas, kinnaras, bhutas which is granted by Brahma. Kumbhakarna, whose mind was controlled by tamas, asked to be granted sleep for a long time. Vibhishana requested that inspite of big distress befalling on him, he should remain undisturbed or adharmic. Also he asked for the Brahmastra to be granted to him, with the knowledge of application (prahara) and retraction (upasamhara). Pleased Brahma along with these two boons grants &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;him &lt;/del&gt;Amaratva (immortality) to Vibhishana.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Once when Kubera, in his pomp and splendour was in the company of Vishravas. At that time Ravana and others were moved by jealousy over his wealth and grandeur. In their heart of hearts they all decided to do severe tapas (penance) to please Brahma. Ravana did penance for thousand years standing on one foot, living only on air and in deep meditation with Panchaagnis around him. Kumbhakarna similarly limited his food and slept only on the ground. Vibhishana sustained himself only on dry leaves during his penance. Clever and generous hearted Vibhishana also continued his penance for years along with his brothers. Khara and Surpanakha engaged themselves in protecting and serving their brothers who were doing penance. After a thousand years of penance, Ravana cut off one of his ten heads and offered it into Agni as ahuti.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;राक्षसस्तु वरं लब्ध्वा दशग्रीवो विशाम्पते। लङ्कायाश्च्यावयामास युधि जित्वा धनेश्वरम्॥ &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;3-&lt;/del&gt;275&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;-&lt;/del&gt;32 &amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Brahmadeva highly pleased with with their tapas asked them to wish for any boons other than Amaratva (immortality). Brahma granted Ravana that he can take any form as per his wish and will be victorious in wars with his enemies. It is then that Ravana makes his extraordinary request that he should never be defeated by Gandharvas, devatas, asuras, yakshas, nagas, kinnaras, bhutas which is granted by Brahma. Kumbhakarna, whose mind was controlled by tamas, asked to be granted sleep for a long time. Vibhishana requested that inspite of big distress befalling on him, he should remain undisturbed or adharmic. Also he asked for the Brahmastra to be granted to him, with the knowledge of application (prahara) and retraction (upasamhara). Pleased Brahma along with these two boons grants Amaratva (immortality) to Vibhishana.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;राक्षसस्तु वरं लब्ध्वा दशग्रीवो विशाम्पते। लङ्कायाश्च्यावयामास युधि जित्वा धनेश्वरम्॥ &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;(Maha. Vana. Parv. &lt;/ins&gt;275&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;.&lt;/ins&gt;32&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;) &lt;/ins&gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;== Viradha of Ramayana ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Valmiki Ramayana describes the important episode of Viradha, a demon killed by ShriRama and Lakshmana, in the Aranyakanda. Viradha takes away Sitadevi with his huge arms, seeing thus, Rama and Lakshmana cut his arms. Later he carries Rama and Lakshmana far away and eventually gets killed by them. Viradha, desirous to die in the hands of ShriRama briefly describes who he is and how he came to live in the Dandakaaranya. This episode occurs in Adhyatma Ramayana, Brahmanda Purana (Adhyaya 61) and Skanda Purana which describes it in detail. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Courtesy: Samskrit Shlokas of Mahabharata from Rashtriya Vidyapeetha, Tirupati.&amp;lt;ref&amp;gt;Mahabharata Project - [http://www.rsvidyapeetha.ac.in/mahabharatha/menu.html Main Page]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Once Tumburu, a Gandharva, interested in the apsara named Rambha, neglected his services to Kubera and invited his wrath. Kubera angrily cursed him to become a rakshasa named Viradha. He later told him that when Rama kills him in a fight, he would regain his previous celestial body and then go to swarga.&amp;lt;ref&amp;gt;Valmiki Ramayana ([https://valmikiramayan.net/utf8/aranya/sarga4/aranya_4_frame.htm Aranya Kanda Sarga 4])&amp;lt;/ref&amp;gt;&amp;lt;blockquote&amp;gt;तुंबुरुः नाम गन्धर्वः शप्तो वैश्रवणेन हि || ३-४-१६ &amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;प्रसाद्यमानः च मया सोऽब्रवीत् माम् महायशाः | यदा दाशरथी रमः त्वाम् वधिष्यति संयुगे || ३-४-१७&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;तदा प्रकृतिम् आपन्नो भवान् स्वर्गम् गमिष्यति |अनुपस्थीयमानो माम् स क्रुद्धो व्याजहार ह || ३-४-१८&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;इति वैश्रवणो राजा रंभ आसक्तम् उवाच ह | तव प्रसादान् मुक्तो अहम् अभिशापात् सु दारुणात् || ३-४-१९ (Valm. Rama. Aran. 4.3.16-10)&amp;lt;/blockquote&amp;gt;&lt;/ins&gt;Courtesy: Samskrit Shlokas of Mahabharata from Rashtriya Vidyapeetha, Tirupati.&amp;lt;ref&amp;gt;Mahabharata Project - [http://www.rsvidyapeetha.ac.in/mahabharatha/menu.html Main Page]&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mahabharata]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mahabharata]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Upakhyanas]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Upakhyanas]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=121502&amp;oldid=prev</id>
		<title>Fordharma: adding content</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Kubera_(%E0%A4%95%E0%A5%81%E0%A4%AC%E0%A5%87%E0%A4%B0%E0%A4%83)&amp;diff=121502&amp;oldid=prev"/>
		<updated>2019-12-09T14:26:41Z</updated>

		<summary type="html">&lt;p&gt;adding content&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:26, 9 December 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot; &gt;Line 2:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kubera (Samskrit: कुबेरः) is revered as the devata for wealth and riches. He is the brother of Ravana and the ruler of celestial beings such as Yakhsas, Gandharvas, Kinneras, Kimpurushas among others. His world is called Alakapuri, to the north near Kailasha the abode of Shiva and Parvati.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kubera (Samskrit: कुबेरः) is revered as the devata for wealth and riches. He is the brother of Ravana and the ruler of celestial beings such as Yakhsas, Gandharvas, Kinneras, Kimpurushas among others. His world is called Alakapuri, to the north near Kailasha the abode of Shiva and Parvati.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==परिचयः ॥ Introduction==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==परिचयः ॥ Introduction==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kubera  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Vaishravana or &lt;/ins&gt;Kubera &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;is known for his wealth and riches among the devatas. He is famous for his other aspects as follows, mostly as boons granted to him by his grandfather Brahma.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Mani, Vettam. (1975). ''[https://archive.org/details/puranicencyclopa00maniuoft Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature.]'' Delhi:Motilal Banasidass. (Page 434 and 435)&amp;lt;/ref&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* '''धनेश्वरः ॥ Dhaneshvara:''' Brahma granted him the rulership over wealth. (Mahabharata Vana Parva)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* '''लोकपालकः ॥ Lokapalaka:''' One of the rulers of the lokas.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* '''लङ्काधिपतिः ॥ Lankadhipati:''' Ruler of Lanka, the capital of land of rakshasas, Kubera was defeated and driven out of Lanka by Ravana.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* '''यक्षाणामाधिपतिः ॥ Yakshadhipati:''' Rulership over the Yaksha ganas and others like Vidhyadharas, Kinneras and Kimpurusharas (different groups of semi-celestial beings) was granted by Brahma as a boon.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Family and Lineage==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Family and Lineage==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l8&quot; &gt;Line 8:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahavishnu ---- Brahma ---- Pulastya ---- Vaishravana (Kubera)  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahavishnu ---- Brahma ---- Pulastya ---- Vaishravana (Kubera)  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Mahabharata Vanaparva (Adhyaya 274), Brahma, the Creator, himself is the grandfather of Kubera and Ravana. Brahma had a manasaputra called Pulastya. To Pulastya was born Vaishravana through his wife Gau.  &amp;lt;blockquote&amp;gt;पुलस्त्यो नाम तस्यासीन्मानसो दयितः सुतः। तस्य वैश्रवणो नाम गवि पुत्रोऽभवत्प्रभुः॥ (Maha. Vana. Parv. 274.12)&amp;lt;/blockquote&amp;gt;Vaishravana, however, leaving his father Pulastya, was always in service of his grandfather Brahma. Angered by this action, Pulastya created another form of his from half his body, called as Vishravas. Vishravas held a deep resentment for Vaishravana and was always looking for an opportunity to attack him. Brahma was highly pleased with the services of Vaishravana or Kubera (कुबेरः) and bestowed  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Mahabharata Vanaparva (Adhyaya 274), Brahma, the Creator, himself is the grandfather of Kubera and Ravana. Brahma had a manasaputra called Pulastya. To Pulastya was born Vaishravana through his wife Gau.  &amp;lt;blockquote&amp;gt;पुलस्त्यो नाम तस्यासीन्मानसो दयितः सुतः। तस्य वैश्रवणो नाम गवि पुत्रोऽभवत्प्रभुः॥ (Maha. Vana. Parv. 274.12)&amp;lt;/blockquote&amp;gt;Vaishravana, however, leaving his father Pulastya, was always in service of his grandfather Brahma. Angered by this action, Pulastya created another form of his from half his body, called as Vishravas. Vishravas held a deep resentment for Vaishravana and was always looking for an opportunity to attack him. Brahma was highly pleased with the services of Vaishravana or Kubera (कुबेरः) and bestowed &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Amaratva (अमरत्वम्) or immortality apart from all the other boons. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;*अमरत्वम् ॥ Amaratva or immortality&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Brahma encouraged Vaishravana to seek support of Mahadeva and granted him a son, named Nalakubara. He also gave Vaishravana the title of &amp;quot;Rajaraja&amp;quot; and granted Pushpakavimana to travel anywhere as per his wish via the aerial route.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Brahma encouraged Vaishravana to seek support of Mahadeva and granted him a son, named Nalakubara. He also gave Vaishravana the title of &amp;quot;Rajaraja&amp;quot;. He granted Pushpakavimana to travel anywhere as per his wish via the aerial route to Kubera.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;कुबेरस्योत्पत्तिः &lt;/ins&gt;॥ Origin of Kubera==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana who was granted many boons by his grandfather, Brahma, was always viewed with resentment and anger by his father's form Vishravas (विश्रवस्). He made many attempts to please him.  Vaishravana or Rajaraja Kubera always lived in Lanka, enjoying all the wealth, he engaged people to carry him on their shoulders in a vehicle (नरवाहनः). To please his father Vishravas, he engaged the services of three rakshasis (परिचारिकाः) named Pushpotkata (पुष्पोत्कटा) Malini (मालिनी) and Raaka (राका) well versed in song and dance and who served him competitively to gain his good graces. Pleased with their service, Vishravas granted them each of them sons according to their wish, who are as mighty with immense strength equal to that of lokapalakas.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;कुबेरस्योत्पत्तिरैश्वर्यप्राप्तिश्च &lt;/del&gt;॥ Origin of Kubera &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;and his wealth&lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Vaishravana who was granted many boons by his grandfather, Brahma, was always viewed with resentment and anger by his father's form Vishravas (विश्रवस्). He made many attempts to please him.  Vaishravana or Rajaraja Kubera always lived in Lanka, enjoying all the wealth, he engaged people to carry him on their shoulders in a vehicle (नरवाहनः). To please his father Vishravas, he engaged the services of three rakshasis (परिचारिकाः) named Pushpotkata (पुष्पोत्कटा)&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Malini (मालिनी) and Raaka (राका) well versed in song and dance and who served him competitively to gain his good graces. Pleased with their service, Vishravas granted them each of them sons according to their wish, who are as mighty with immense strength equal to that of lokapalakas.  &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;पुष्पोत्कटायां जज्ञाते द्वौ पुत्रौ राक्षसेश्वरौ। कुम्भकर्णदशग्रीवौ बलेनाप्रतिमौ भुवि॥ 3-275-7&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;पुष्पोत्कटायां जज्ञाते द्वौ पुत्रौ राक्षसेश्वरौ। कुम्भकर्णदशग्रीवौ बलेनाप्रतिमौ भुवि॥ 3-275-7&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;मालिनी जनयामास पुत्रमेकं विभीषणम्। राकायां मिथुनं जज्ञे खरः शूर्पणखा तथा॥ 3-275-8 &amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;मालिनी जनयामास पुत्रमेकं विभीषणम्। राकायां मिथुनं जज्ञे खरः शूर्पणखा तथा॥ 3-275-8 &amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
</feed>