Kshetra Kshetrajna Vibhaga Yoga (क्षेत्रक्षेत्रज्ञविभागयोगः) - Revision history

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Pṛthvī: Text replacement - "spiritual" to "adhyatmik"

2020-03-12T16:48:03Z

Text replacement - "spiritual" to "adhyatmik"

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 ॐ श्रीपरमात्मने नमः '''अथ त्रयोदशोऽध्यायः'''
-'''श्रीभगवानुवाच'''<blockquote>'''śrī-bhagavān uvāca'''</blockquote><blockquote>इदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते ।</blockquote><blockquote>एतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः ॥१३- १॥</blockquote><blockquote>idaṁ śarīraṁ kaunteya kṣetram ity abhidhīyate।</blockquote><blockquote>etad yo vetti taṁ prāhuḥ kṣetra-jña iti tad-vidaḥ ॥13-1॥</blockquote><blockquote>क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत ।</blockquote><blockquote>क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ॥१३- २॥</blockquote><blockquote>kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata।</blockquote><blockquote>kṣetra-kṣetrajñayor jñānaṁ yat taj jñānaṁ mataṁ mama ॥13-2॥</blockquote><blockquote>तत्क्षेत्रं यच्च यादृक्च यद्विकारि यतश्च यत् ।</blockquote><blockquote>स च यो यत्प्रभावश्च तत्समासेन मे शृणु ॥१३- ३॥</blockquote><blockquote>tat kṣetraṁ yac ca yādṛk ca yad-vikāri yataś ca yat।</blockquote><blockquote>sa ca yo yat-prabhāvaś ca tat samāsena me śṛṇu ॥13-3॥</blockquote><blockquote>ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक् ।</blockquote><blockquote>ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः ॥१३- ४॥</blockquote><blockquote>ṛṣibhir bahudhā gītaṁ chandobhir vividhaiḥ pṛthak।</blockquote><blockquote>brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ ॥13-4॥</blockquote><blockquote>महाभूतान्यहंकारो बुद्धिरव्यक्तमेव च ।</blockquote><blockquote>इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः ॥१३- ५॥</blockquote><blockquote>mahā-bhūtāny ahaṅkāro buddhir avyaktam eva ca।</blockquote><blockquote>indriyāṇi daśaikaṁ ca pañca cendriya-gocarāḥ ॥13-5॥</blockquote><blockquote>इच्छा द्वेषः सुखं दुःखं संघातश्चेतना धृतिः ।</blockquote><blockquote>एतत्क्षेत्रं समासेन सविकारमुदाहृतम् ॥१३- ६॥</blockquote><blockquote>icchā dveṣaḥ sukhaṁ duḥkhaṁ saṅghātaś cetanā dhṛtiḥ।</blockquote><blockquote>etat kṣetraṁ samāsena sa-vikāram udāhṛtam ॥13-6॥</blockquote><blockquote>अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् ।</blockquote><blockquote>आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रहः ॥१३- ७॥</blockquote><blockquote>amānitvam adambhitvam ahiṁsā kṣāntir ārjavam।</blockquote><blockquote>ācāryopāsanaṁ śaucaṁ sthairyam ātma-vinigrahaḥ ॥13-7॥</blockquote><blockquote>इन्द्रियार्थेषु वैराग्यमनहंकार एव च ।</blockquote><blockquote>जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम् ॥१३- ८॥</blockquote><blockquote>indriyārtheṣu vairāgyam anahaṅkāra eva ca।</blockquote><blockquote>janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ॥13-8॥</blockquote><blockquote>असक्तिरनभिष्वङ्गः पुत्रदारगृहादिषु ।</blockquote><blockquote>नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ॥१३- ९॥</blockquote><blockquote>asaktir anabhiṣvaṅgaḥ putra-dāra-gṛhādiṣu।</blockquote><blockquote>nityaṁ ca sama-cittatvam iṣṭāniṣṭopapattiṣu ॥13-9॥</blockquote><blockquote>मयि चानन्ययोगेन भक्तिरव्यभिचारिणी ।</blockquote><blockquote>विविक्तदेशसेवित्वमरतिर्जनसंसदि ॥१३- १०॥</blockquote><blockquote>अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम् ।</blockquote><blockquote>एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा ॥१३- ११॥</blockquote><blockquote>ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्नुते ।</blockquote><blockquote>अनादि मत्परं ब्रह्म न सत्तन्नासदुच्यते ॥१३- १२॥</blockquote><blockquote>सर्वतः पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम् ।</blockquote><blockquote>सर्वतः श्रुतिमल्लोके सर्वमावृत्य तिष्ठति ॥१३- १३॥</blockquote><blockquote>सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् ।</blockquote><blockquote>असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ॥१३- १४॥</blockquote><blockquote>बहिरन्तश्च भूतानामचरं चरमेव च ।</blockquote><blockquote>सूक्ष्मत्वात्तदविज्ञेयं दूरस्थं चान्तिके च तत् ॥१३- १५॥</blockquote><blockquote>अविभक्तं च भूतेषु विभक्तमिव च स्थितम् ।</blockquote><blockquote>भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ॥१३- १६॥</blockquote><blockquote>ज्योतिषामपि तज्ज्योतिस्तमसः परमुच्यते ।</blockquote><blockquote>ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ॥१३- १७॥</blockquote><blockquote>इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः ।</blockquote><blockquote>मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ॥१३- १८॥</blockquote><blockquote>प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि ।</blockquote><blockquote>विकारांश्च गुणांश्चैव विद्धि प्रकृतिसंभवान् ॥१३- १९॥</blockquote><blockquote>कार्यकरणकर्तृत्वे हेतुः प्रकृतिरुच्यते ।</blockquote><blockquote>पुरुषः सुखदुःखानां भोक्तृत्वे हेतुरुच्यते ॥१३- २०॥</blockquote><blockquote>पुरुषः प्रकृतिस्थो हि भुङ्‌क्ते प्रकृतिजान्गुणान् ।</blockquote><blockquote>कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ॥१३- २१॥</blockquote><blockquote>उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वरः ।</blockquote><blockquote>परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषः परः ॥१३- २२॥</blockquote><blockquote>य एवं वेत्ति पुरुषं प्रकृतिं च गुणैः सह ।</blockquote><blockquote>सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ॥१३- २३॥</blockquote><blockquote>ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना ।</blockquote><blockquote>अन्ये सांख्येन योगेन कर्मयोगेन चापरे ॥१३- २४॥</blockquote><blockquote>अन्ये त्वेवमजानन्तः श्रुत्वान्येभ्य उपासते ।</blockquote><blockquote>तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः ॥१३- २५॥</blockquote><blockquote>यावत्संजायते किंचित्सत्त्वं स्थावरजङ्गमम् ।</blockquote><blockquote>क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ ॥१३- २६॥</blockquote><blockquote>समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् ।</blockquote><blockquote>विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति ॥१३- २७॥</blockquote><blockquote>समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् ।</blockquote><blockquote>न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् ॥१३- २८॥</blockquote><blockquote>प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वशः ।</blockquote><blockquote>यः पश्यति तथात्मानमकर्तारं स पश्यति ॥१३- २९॥</blockquote><blockquote>यदा भूतपृथग्भावमेकस्थमनुपश्यति ।</blockquote><blockquote>तत एव च विस्तारं ब्रह्म संपद्यते तदा ॥१३- ३०॥</blockquote><blockquote>अनादित्वान्निर्गुणत्वात्परमात्मायमव्ययः ।</blockquote><blockquote>शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ॥१३- ३१॥</blockquote><blockquote>यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते ।</blockquote><blockquote>सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ॥१३- ३२॥</blockquote><blockquote>यथा प्रकाशयत्येकः कृत्स्नं लोकमिमं रविः ।</blockquote><blockquote>क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत ॥१३- ३३॥</blockquote><blockquote>क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा ।</blockquote><blockquote>भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ॥१३- ३४॥</blockquote>ॐ तत्सदिति श्रीमद्भगवद्गीतासूपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे क्षेत्रक्षेत्रज्ञविभागयोगो नाम त्रयोदशोऽध्यायः ॥ १३ ॥
+'''श्रीभगवानुवाच'''
 == References ==
 <references />

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 इच्छा द्वेषः सुखं दुःखं संघातश्चेतना धृतिः । एतत्क्षेत्रं समासेन सविकारमुदाहृतम् ॥१३- ६॥
 अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् । आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रहः ॥१३- ७॥
 इन्द्रियार्थेषु वैराग्यमनहंकार एव च । जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम् ॥१३- ८॥
 असक्तिरनभिष्वङ्गः पुत्रदारगृहादिषु । नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ॥१३- ९॥
 मयि चानन्ययोगेन भक्तिरव्यभिचारिणी । विविक्तदेशसेवित्वमरतिर्जनसंसदि ॥१३- १०॥

← Older revision		Revision as of 11:46, 16 March 2020
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	महाभूतान्यहंकारो बुद्धिरव्यक्तमेव च । इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः ॥१३- ५॥		महाभूतान्यहंकारो बुद्धिरव्यक्तमेव च । इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः ॥१३- ५॥
		+
		+	mahā-bhūtāny ahaṅkāro buddhir avyaktam eva ca indriyāṇi daśaikaṁ ca pañca cendriya-gocarāḥ ॥13-5॥

	इच्छा द्वेषः सुखं दुःखं संघातश्चेतना धृतिः । एतत्क्षेत्रं समासेन सविकारमुदाहृतम् ॥१३- ६॥		इच्छा द्वेषः सुखं दुःखं संघातश्चेतना धृतिः । एतत्क्षेत्रं समासेन सविकारमुदाहृतम् ॥१३- ६॥

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 क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत । क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ॥१३- २॥
 तत्क्षेत्रं यच्च यादृक्च यद्विकारि यतश्च यत् । स च यो यत्प्रभावश्च तत्समासेन मे शृणु ॥१३- ३॥
 ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक् । ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः ॥१३- ४॥
 महाभूतान्यहंकारो बुद्धिरव्यक्तमेव च । इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः ॥१३- ५॥

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 '''श्रीभगवानुवाच'''
 इदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते । एतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः ॥१३- १॥
 क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत । क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ॥१३- २॥
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 == References ==

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 == अध्यायसारः ॥ Summary of the Thirteenth Chapter ==
-Sri Krishna in this Chapter explains that the knowledge of the Field and the Knower of the Field constitutes true knowledge. He says, this body is the Field and the immortal atma, dwelling in the body, is the Knower of the Field. And it is none other than the Supreme Being who has projected Himself in form of Knower of the Field within the body. It is said that the knower of the Supreme Reality is instantly liberated. Thus, Lord Krishna explains the mystery of the individual atma dwelling within the mortal body. For, the Self is none other than the Supreme reality. So, though the main theme of the chapter is the immortal atma with its physical embodiment, it also describes the supreme transcendental reality, which is the eternal substratum. And this is the knowledge that constitutes the main subject matter of all the scriptures and the highest of philosophical works. For, it is this highest and the best knowledge that grants divine wisdom and spiritual illumination that leads to divine blessings.
+Sri Krishna in this Chapter explains that the knowledge of the Field and the Knower of the Field constitutes true knowledge. He says, this body is the Field and the immortal atma, dwelling in the body, is the Knower of the Field. And it is none other than the Supreme Being who has projected Himself in form of Knower of the Field within the body. It is said that the knower of the Supreme Reality is instantly liberated. Thus, Lord Krishna explains the mystery of the individual atma dwelling within the mortal body. For, the Self is none other than the Supreme reality. So, though the main theme of the chapter is the immortal atma with its physical embodiment, it also describes the supreme transcendental reality, which is the eternal substratum. And this is the knowledge that constitutes the main subject matter of all the scriptures and the highest of philosophical works. For, it is this highest and the best knowledge that grants divine wisdom and adhyatmik illumination that leads to divine blessings.
 The Chapter begins with a deliberation on the field (physical body) where it is said that the five elements, ahankara, mind, intellect and the ten organs, desire and aversion and such factors constitute the Field. It is followed by a summary of what constitutes true knowledge. Then is the declaration of the Supreme Atma, the knowledge of which grants us immortality. That Supreme Reality is described as the one universal Essence present everywhere; pervading everything. That Supreme reality shines within the inmost chambers of the heart, it is everything, it is the one seer, the witness, the guide, sustainer, experiencer and Lord of all. One who knows this mystery is not bound by activity even in the midst of life. When one perceives the presence of the Supreme in all beings, there will be no injury to any living being. Sri Krishna therefore, asks us to see and know the difference between the Field (body or Prakriti) and the Knower of the Field (Spirit or Purusha), inorder to reach the Self.<ref name=":0" />

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−	Kshetra Kshetrajna Vibhaga Yoga (Samskrit: क्षेत्रक्षेत्रज्ञविभागयोगः) is the title of the thirteenth chapter of the [[Bhagavad Gita (भगवद्गीता)\|Bhagavad Gita]]. The theme of this chapter is the immortal atma with its physical embodiment. It sums up what constitutes true knowledge. The message given here is to reach the Self by understanding the difference between the field (body or prakrti) and the knower of the field (the purusha).<ref name=":0">Swami Sivananda (2000), [https://holybooks-lichtenbergpress.netdna-ssl.com/wp-content/uploads/BHAGAVAD-GITA-By-SRI-SWAMI-SIVANANDA.pdf Bhagavad Gita], Uttar Pradesh: The Divine Life Society, The Yoga of Distinction between the field and the Knower of the field.</ref>	+	{{ToBeEdited}}Kshetra Kshetrajna Vibhaga Yoga (Samskrit: क्षेत्रक्षेत्रज्ञविभागयोगः) is the title of the thirteenth chapter of the [[Bhagavad Gita (भगवद्गीता)\|Bhagavad Gita]]. The theme of this chapter is the immortal atma with its physical embodiment. It sums up what constitutes true knowledge. The message given here is to reach the Self by understanding the difference between the field (body or prakrti) and the knower of the field (the purusha).<ref name=":0">Swami Sivananda (2000), [https://holybooks-lichtenbergpress.netdna-ssl.com/wp-content/uploads/BHAGAVAD-GITA-By-SRI-SWAMI-SIVANANDA.pdf Bhagavad Gita], Uttar Pradesh: The Divine Life Society, The Yoga of Distinction between the field and the Knower of the field.</ref>

	== परिचयः ॥ Introduction ==		== परिचयः ॥ Introduction ==

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-Kshetra Kshetrajna Vibhaga Yoga (Samskrit: क्षेत्रक्षेत्रज्ञविभागयोगः) is the title of the thirteenth chapter of the [[Bhagavad Gita (भगवद्गीता)|Bhagavad Gita]]. The theme of this chapter is the immortal atma with its physical embodiment. It sums up what constitutes true knowledge. The message given here is to reach the Self by understanding the difference between the field (body or prakrti) and the knower of the field (the purusha).
+Kshetra Kshetrajna Vibhaga Yoga (Samskrit: क्षेत्रक्षेत्रज्ञविभागयोगः) is the title of the thirteenth chapter of the [[Bhagavad Gita (भगवद्गीता)|Bhagavad Gita]]. The theme of this chapter is the immortal atma with its physical embodiment. It sums up what constitutes true knowledge. The message given here is to reach the Self by understanding the difference between the field (body or prakrti) and the knower of the field (the purusha).<ref name=":0">Swami Sivananda (2000), [https://holybooks-lichtenbergpress.netdna-ssl.com/wp-content/uploads/BHAGAVAD-GITA-By-SRI-SWAMI-SIVANANDA.pdf Bhagavad Gita], Uttar Pradesh: The Divine Life Society, The Yoga of Distinction between the field and the Knower of the field.</ref>
 == परिचयः ॥ Introduction ==
-<blockquote>''"Kshetra Kshetrajna Vibhaga Yoga comprises of one of the most significant, illuminating, inspiring and mystical portions of the Bhagavad Gita.",'' says Swami Sivananda.</blockquote>Here, Sri Krishna gives a revealing insight into the human individual.
+<blockquote>''"Kshetra Kshetrajna Vibhaga Yoga comprises of one of the most significant, illuminating, inspiring and mystical portions of the Bhagavad Gita.",'' says Swami Sivananda.</blockquote>Here, Sri Krishna gives a revealing insight into the human individual.<ref name=":0" />
 == अध्यायसारः ॥ Summary of the Thirteenth Chapter ==
 Sri Krishna in this Chapter explains that the knowledge of the Field and the Knower of the Field constitutes true knowledge. He says, this body is the Field and the immortal atma, dwelling in the body, is the Knower of the Field. And it is none other than the Supreme Being who has projected Himself in form of Knower of the Field within the body. It is said that the knower of the Supreme Reality is instantly liberated. Thus, Lord Krishna explains the mystery of the individual atma dwelling within the mortal body. For, the Self is none other than the Supreme reality. So, though the main theme of the chapter is the immortal atma with its physical embodiment, it also describes the supreme transcendental reality, which is the eternal substratum. And this is the knowledge that constitutes the main subject matter of all the scriptures and the highest of philosophical works. For, it is this highest and the best knowledge that grants divine wisdom and spiritual illumination that leads to divine blessings.
-The Chapter begins with a deliberation on the field (physical body) where it is said that the five elements, ahamkara, mind, intellect and the ten organs, desire and aversion and such factors constitute the Field. It is followed by a summary of what constitutes true knowledge. Then is the declaration of the Supreme Atma, the knowledge of which grants us immortality. That Supreme Reality is described as the one universal Essence present everywhere; pervading everything. That Supreme reality shines within the inmost chambers of the heart, it is everything, it is the one seer, the witness, the guide, sustainer, experiencer and Lord of all. One who knows this mystery is not bound by activity even in the midst of life. When one perceives the presence of the Supreme in all beings, there will be no injury to any living being. Sri Krishna therefore, asks us to see and know the difference between the Field (body or Prakriti) and the Knower of the Field (Spirit or Purusha), inorder to reach the Self.
+The Chapter begins with a deliberation on the field (physical body) where it is said that the five elements, ahankara, mind, intellect and the ten organs, desire and aversion and such factors constitute the Field. It is followed by a summary of what constitutes true knowledge. Then is the declaration of the Supreme Atma, the knowledge of which grants us immortality. That Supreme Reality is described as the one universal Essence present everywhere; pervading everything. That Supreme reality shines within the inmost chambers of the heart, it is everything, it is the one seer, the witness, the guide, sustainer, experiencer and Lord of all. One who knows this mystery is not bound by activity even in the midst of life. When one perceives the presence of the Supreme in all beings, there will be no injury to any living being. Sri Krishna therefore, asks us to see and know the difference between the Field (body or Prakriti) and the Knower of the Field (Spirit or Purusha), inorder to reach the Self.<ref name=":0" />
 [[Category:Bhagavad Gita]]
 [[Category:Prasthana Trayi]]
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 ॐ तत्सदिति श्रीमद्भगवद्गीतासूपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे क्षेत्रक्षेत्रज्ञविभागयोगो नाम त्रयोदशोऽध्यायः ॥ १३ ॥