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	<title>Khila Suktas (खिलसूक्तानि) - Revision history</title>
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	<updated>2026-04-26T11:17:19Z</updated>
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		<id>https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=133039&amp;oldid=prev</id>
		<title>Fordharma: /* Meaning of Khila (खिल) */</title>
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		<updated>2022-01-20T16:08:55Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Meaning of Khila (खिल)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:08, 20 January 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The '''Khila Suktas''' (Samskrit : खिलसूक्तानि) are a collection of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;98 &lt;/del&gt;mantras of the [[Rigveda (ऋग्वेदः)|Rigveda]], recorded in the Shakala shakha. They are late additions to the text of the Rigveda, but still belong to the &amp;quot;Mantra&amp;quot; period of Vedic times.&amp;lt;ref&amp;gt;Usha R. Bhise, ''The Khila Suktas of the Rgveda: A Study'', Bhandarkar Oriental Research Institute, Poona, 1995&amp;lt;/ref&amp;gt; Many scholars have referred to the suktas &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;instead &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;the &lt;/del&gt;mantras.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The '''Khila Suktas''' (Samskrit : खिलसूक्तानि) are a collection of mantras of the [[Rigveda (ऋग्वेदः)|Rigveda]], recorded in the Shakala shakha. They are late additions to the text of the Rigveda, but still belong to the &amp;quot;Mantra&amp;quot; period of Vedic times.&amp;lt;ref&amp;gt;Usha R. Bhise, ''The Khila Suktas of the Rgveda: A Study'', Bhandarkar Oriental Research Institute, Poona, 1995&amp;lt;/ref&amp;gt; Many scholars have referred to the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;number of &lt;/ins&gt;suktas &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;while a few mention the number &lt;/ins&gt;of mantras &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;as ninety-eight&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Rigveda (ऋग्वेदः)|Rigveda]] samhita has according to Shakala Shaka 1017 mantras. Shakala samhita is well known, widely referred and a definite form of the five shakas that are said to exist according to Charanavyuha. The other shakas did not differ much from Shakala except an omission or addition of certain suktas along with rearrangement. The additional mantras are called Khilani or Khila Suktas which have traditionally come down even though they cannot be attributed to any shaka and it is customary to publish them as a supplement to the Rigveda.&amp;lt;ref&amp;gt;Rig Veda (With Sayanacharya's Commentary) [https://archive.org/stream/in.ernet.dli.2015.326386/2015.326386.Rigveda-Samhita#page/n987/mode/1up Volume 4]. Poona : Vaidik Samshodhan Mandal &amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Rigveda (ऋग्वेदः)|Rigveda]] samhita has according to Shakala Shaka 1017 mantras. Shakala samhita is well known, widely referred and a definite form of the five shakas that are said to exist according to Charanavyuha. The other shakas did not differ much from Shakala except an omission or addition of certain suktas along with rearrangement. The additional mantras are called Khilani or Khila Suktas which have traditionally come down even though they cannot be attributed to any shaka and it is customary to publish them as a supplement to the Rigveda.&amp;lt;ref&amp;gt;Rig Veda (With Sayanacharya's Commentary) [https://archive.org/stream/in.ernet.dli.2015.326386/2015.326386.Rigveda-Samhita#page/n987/mode/1up Volume 4]. Poona : Vaidik Samshodhan Mandal &amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot; &gt;Line 6:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 6:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Meaning of Khila (खिल) ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Meaning of Khila (खिल) ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Dr. Kapildev Dvivedi, the term Khila is used to represent - Parishishta (a supplement) or a Prakshipta (an insert or interpolation). Those aspects or mantras that are not present in the original text and based on the requirement are collected from other sources are termed Khila (खिल). Such mantras are sought from other shakas of the Veda are termed Khila. This definition applies to any textual insertions. For example, Harivamsha parva is the Khila of Mahabharata (a prakshipta). In the Rigveda samhita of Shakala, a few mantras from Baskala shaka samhita are grouped under the section of Khila suktas.&amp;lt;ref name=&amp;quot;:62&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Dr. Kapildev Dvivedi, the term Khila is used to represent - Parishishta (a supplement) or a Prakshipta (an insert or interpolation). Those aspects or mantras that are not present in the original text and based on the requirement are collected from other sources are termed Khila (खिल). Such mantras are sought from other shakas of the Veda are termed Khila. This definition applies to any textual insertions. For example, Harivamsha parva is the Khila of Mahabharata (a prakshipta). In the Rigveda samhita of Shakala, a few mantras from Baskala shaka samhita are grouped under the section of Khila suktas.&amp;lt;ref name=&amp;quot;:62&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;=== Famous Khila Suktas&amp;lt;ref name=&amp;quot;:62&amp;quot; /&amp;gt; ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;# '''Sauparna Sukta (सौपर्ण-सूक्तम्)''': Suktas 2 to 12 in adhyaya 1, i.e., 11 suktas constitute the Sauparna Sukta. Rshi Taarkshya Suparna is the mantra drastha hence these suktas are called Sauparna suktas. It is also called Suparna-adhyaya. Of the eleven suktas, ten suktas contain the stuti for Ashvini devatas.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;# '''Shri Sukta (श्री-सूक्तम्)''': A very famous sukta it is referred in many [[Shrautasutras (श्रौतसूत्राणि)|Shrautasutras]] and Agni Purana. During Lakshmi Puja and Durga Puja this sukta is recited.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;# '''Valakhilya Sukta (वालखिल्य-सूक्तम्)''': Suktas 1 to 8 in Adhyaya 3 constitute the Valakhilya sukta. They correspond to 11 suktas, 80 mantras in Mandala 8 (Suktas 49-59) of the Rigveda. Of these 11 suktas the first eight suktas are said to be the Khila suktas. The mantra drashtas for these 8 suktas belong to Kanva clan. They are Praskanva, Pushitgu, Srshtigu, Aayu, Medhya, Matarishva, Krsha and Prshadhra. Devata for most of these mantras is Indra. Mantra drashtas of these Valakhilya suktas are said to be very radiant rshis in the Brhaddevata (6.84-86). &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;# '''Pavamani Sukta (पावमानि-सूक्तम्)''': This sukta is related to Pavamana Soma. All kinds of diseases, sorrows, pains etc are removed by worshiping and chanting this stuti.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;# '''Brahma Sukta (ब्रह्म-सूक्तम्)''': The ten mantras of this sukta describe about Brahma and Surya.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;# '''Ratri Sukta (रात्रि-सूक्तम्)''': Four mantras of this sukta describe about night time (ratri).&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;# '''Krtya Sukta (कृत्या-सूक्तम्)''': The forty mantras of this sukta describe the enchantment spells of various kinds.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;# '''Shivasankalpa Sukta (शिवसंङ्कल्प-सूक्तम्)''': The twenty-eight mantras are recited to obtain purity of the mind. A few of these mantras are present in the Yajurveda Adhyaya 24.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;# '''Sanjnana Sukta (संज्ञान-सूक्तम्)''': The five mantras of this sukta is a stuti describing unity and collectiveness. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=133038&amp;oldid=prev</id>
		<title>Fordharma: /* Meaning of Khila (खिल) */</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=133038&amp;oldid=prev"/>
		<updated>2022-01-20T11:37:42Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Meaning of Khila (खिल)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:37, 20 January 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot; &gt;Line 6:&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Meaning of Khila (खिल) ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Meaning of Khila (खिल) ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Dr. Kapildev Dvivedi, the term Khila is used to represent - Parishishta (a supplement) or a Prakshipta (an insert or interpolation). Those aspects or mantras that are not present in the original text and based on the requirement are collected from other sources are termed Khila (खिल). Such mantras are sought from other shakas of the Veda are termed Khila. This definition applies to any textual insertions. For example, Harivamsha parva is the Khila of Mahabharata (a prakshipta). In the Rigveda samhita of Shakala, a few mantras from &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Baskhala &lt;/del&gt;shaka samhita are grouped under the section of Khila suktas.&amp;lt;ref name=&amp;quot;:62&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Dr. Kapildev Dvivedi, the term Khila is used to represent - Parishishta (a supplement) or a Prakshipta (an insert or interpolation). Those aspects or mantras that are not present in the original text and based on the requirement are collected from other sources are termed Khila (खिल). Such mantras are sought from other shakas of the Veda are termed Khila. This definition applies to any textual insertions. For example, Harivamsha parva is the Khila of Mahabharata (a prakshipta). In the Rigveda samhita of Shakala, a few mantras from &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Baskala &lt;/ins&gt;shaka samhita are grouped under the section of Khila suktas.&amp;lt;ref name=&amp;quot;:62&amp;quot; /&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=133035&amp;oldid=prev</id>
		<title>Fordharma: added content</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=133035&amp;oldid=prev"/>
		<updated>2022-01-19T17:16:45Z</updated>

		<summary type="html">&lt;p&gt;added content&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:16, 19 January 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The '''Khila Suktas''' (Samskrit : खिलसूक्तानि) are a collection of 98 mantras of the [[Rigveda (ऋग्वेदः)|Rigveda]], recorded in the Shakala shakha. They are late additions to the text of the Rigveda, but still belong to the &amp;quot;Mantra&amp;quot; period of Vedic times.&amp;lt;ref&amp;gt;Usha R. Bhise, ''The Khila Suktas of the Rgveda: A Study'', Bhandarkar Oriental Research Institute, Poona, 1995&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The '''Khila Suktas''' (Samskrit : खिलसूक्तानि) are a collection of 98 mantras of the [[Rigveda (ऋग्वेदः)|Rigveda]], recorded in the Shakala shakha. They are late additions to the text of the Rigveda, but still belong to the &amp;quot;Mantra&amp;quot; period of Vedic times.&amp;lt;ref&amp;gt;Usha R. Bhise, ''The Khila Suktas of the Rgveda: A Study'', Bhandarkar Oriental Research Institute, Poona, 1995&amp;lt;/ref&amp;gt; &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Many scholars have referred to the suktas instead of the mantras.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Rigveda (ऋग्वेदः)|Rigveda]] samhita has according to Shakala Shaka 1017 mantras. Shakala samhita is well known, widely referred and a definite form of the five shakas that are said to exist according to Charanavyuha. The other shakas did not differ much from Shakala except an omission or addition of certain suktas along with rearrangement. The additional mantras are called Khilani or Khila Suktas which have traditionally come down even though they cannot be attributed to any shaka and it is customary to publish them as a supplement to the Rigveda.&amp;lt;ref&amp;gt;Rig Veda (With Sayanacharya's Commentary) [https://archive.org/stream/in.ernet.dli.2015.326386/2015.326386.Rigveda-Samhita#page/n987/mode/1up Volume 4]. Poona : Vaidik Samshodhan Mandal &amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Rigveda (ऋग्वेदः)|Rigveda]] samhita has according to Shakala Shaka 1017 mantras. Shakala samhita is well known, widely referred and a definite form of the five shakas that are said to exist according to Charanavyuha. The other shakas did not differ much from Shakala except an omission or addition of certain suktas along with rearrangement. The additional mantras are called Khilani or Khila Suktas which have traditionally come down even though they cannot be attributed to any shaka and it is customary to publish them as a supplement to the Rigveda.&amp;lt;ref&amp;gt;Rig Veda (With Sayanacharya's Commentary) [https://archive.org/stream/in.ernet.dli.2015.326386/2015.326386.Rigveda-Samhita#page/n987/mode/1up Volume 4]. Poona : Vaidik Samshodhan Mandal &amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;G. Buhler was the first to unearth the Khila suktas from the old manuscripts of Rigveda written in ancient Kashmiri Pandu lipi. These suktas were compiled after the 10th mandala. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Western Indologists have given &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;G. Buhler was the first to unearth the Khila suktas from the old manuscripts of Rigveda written in ancient Kashmiri Pandu lipi. These suktas were compiled after the 10th mandala. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;According to Max Muller, the number of Khila suktas are 32, while Aufrecht put them as 25. Pt. Satvalekar has included 32 khila-suktas in his edition of the Rigveda samhita. Shri. Chintamani Ganesh Kashikar published an edition where he placed 86 Suktas in five adhyayas along with the different versions.&amp;lt;ref name=&amp;quot;:62&amp;quot;&amp;gt;Dvivedi, Kapil Dev. (2000) ''Vaidika Sahitya evam Samskrti (Vedic Literature and Culture).'' Varanasi: Vishvavidyalaya Prakashan. (Pages 61-63)&amp;lt;/ref&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;=== Meaning of Khila (खिल) ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;According to Dr. Kapildev Dvivedi, the term Khila is used to represent - Parishishta (a supplement) or a Prakshipta (an insert or interpolation). Those aspects or mantras that are not present in the original text and based on the requirement are collected from other sources are termed Khila (खिल). Such mantras are sought from other shakas of the Veda are termed Khila. This definition applies to any textual insertions. For example, Harivamsha parva is the Khila of Mahabharata (a prakshipta). In the Rigveda samhita of Shakala, a few mantras from Baskhala shaka samhita are grouped under the section of Khila suktas.&amp;lt;ref name=&amp;quot;:62&amp;quot; /&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=133032&amp;oldid=prev</id>
		<title>Fordharma: editing and adding content</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=133032&amp;oldid=prev"/>
		<updated>2022-01-19T16:05:45Z</updated>

		<summary type="html">&lt;p&gt;editing and adding content&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:05, 19 January 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot; &gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Rigveda (ऋग्वेदः)|Rigveda]] samhita has according to Shakala Shaka 1017 mantras. Shakala samhita is well known, widely referred and a definite form of the five shakas that are said to exist according to Charanavyuha. The other shakas did not differ much from Shakala except an omission or addition of certain suktas along with rearrangement. The additional mantras are called Khilani or Khila Suktas which have traditionally come down even though they cannot be attributed to any shaka and it is customary to publish them as a supplement to the Rigveda.&amp;lt;ref&amp;gt;Rig Veda (With Sayanacharya's Commentary) [https://archive.org/stream/in.ernet.dli.2015.326386/2015.326386.Rigveda-Samhita#page/n987/mode/1up Volume 4]. Poona : Vaidik Samshodhan Mandal &amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Rigveda (ऋग्वेदः)|Rigveda]] samhita has according to Shakala Shaka 1017 mantras. Shakala samhita is well known, widely referred and a definite form of the five shakas that are said to exist according to Charanavyuha. The other shakas did not differ much from Shakala except an omission or addition of certain suktas along with rearrangement. The additional mantras are called Khilani or Khila Suktas which have traditionally come down even though they cannot be attributed to any shaka and it is customary to publish them as a supplement to the Rigveda.&amp;lt;ref&amp;gt;Rig Veda (With Sayanacharya's Commentary) [https://archive.org/stream/in.ernet.dli.2015.326386/2015.326386.Rigveda-Samhita#page/n987/mode/1up Volume 4]. Poona : Vaidik Samshodhan Mandal &amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;G. Buhler was the first to unearth the Khila suktas from the old manuscripts of Rigveda written in ancient Kashmiri &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Pandulipi&lt;/del&gt;. These suktas were compiled after the 10th mandala.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;G. Buhler was the first to unearth the Khila suktas from the old manuscripts of Rigveda written in ancient Kashmiri &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Pandu lipi&lt;/ins&gt;. These suktas were compiled after the 10th mandala. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Western Indologists have given &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key dharmanta_mw776-mwtj_:diff::1.12:old-133027:rev-133032 --&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=133027&amp;oldid=prev</id>
		<title>Fordharma: adding content</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=133027&amp;oldid=prev"/>
		<updated>2022-01-19T11:26:37Z</updated>

		<summary type="html">&lt;p&gt;adding content&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:26, 19 January 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;{{StubArticle}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The '''Khila Suktas''' (Samskrit : खिलसूक्तानि) are a collection of 98 mantras of the [[Rigveda (ऋग्वेदः)|Rigveda]], recorded in the Shakala shakha. They are late additions to the text of the Rigveda, but still belong to the &amp;quot;Mantra&amp;quot; period of Vedic times.&amp;lt;ref&amp;gt;Usha R. Bhise, ''The Khila Suktas of the Rgveda: A Study'', Bhandarkar Oriental Research Institute, Poona, 1995&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;'''Khila Suktas (Samskrit : )''' are a collection of 98 mantras of the &lt;/del&gt;[[Rigveda (ऋग्वेदः)|Rigveda]], &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;recorded in &lt;/del&gt;the Shakala &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;shakha&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;They &lt;/del&gt;are &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;late additions &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;the text of &lt;/del&gt;the Rigveda&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, but still belong to the &amp;quot;Mantra&amp;quot; period of Vedic Sanskrit&lt;/del&gt;.&amp;lt;ref&amp;gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Usha R. Bhise, &lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;'The Khila Suktas of the Rgveda&lt;/del&gt;: &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;A Study'', Bhandarkar Oriental Research Institute, &lt;/del&gt;Poona&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, 1995&lt;/del&gt;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[Rigveda (ऋग्वेदः)|Rigveda]] &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;samhita has according to Shakala Shaka 1017 mantras. Shakala samhita is well known&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;widely referred and a definite form of &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;five shakas that are said to exist according to Charanavyuha. The other shakas did not differ much from &lt;/ins&gt;Shakala &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;except an omission or addition of certain suktas along with rearrangement&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The additional mantras &lt;/ins&gt;are &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;called Khilani or Khila Suktas which have traditionally come down even though they cannot be attributed to any shaka and it is customary to publish them as a supplement &lt;/ins&gt;to the Rigveda.&amp;lt;ref&amp;gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Rig Veda (With Sayanacharya&lt;/ins&gt;'&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;s Commentary) [https&lt;/ins&gt;:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;//archive.org/stream/in.ernet.dli.2015.326386/2015.326386.Rigveda-Samhita#page/n987/mode/1up Volume 4]. &lt;/ins&gt;Poona &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;: Vaidik Samshodhan Mandal &lt;/ins&gt;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;The Rig Veda samhita has according to Shakala Shaka 1017 mantras&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;It is &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;well known, widely referred and a definite form of &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;five shakas that are said to exist according to Charanavyuha. The other shakas did not differ much &lt;/del&gt;from &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Shakala except an omission or addition &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;certain &lt;/del&gt;suktas &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;along with rearrangement. The additional mantras are called Khilani or Khila Suktas which have traditionally come down even though they cannot be attributed to any shaka and it is customary to publish them as a supplement to &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Rig veda.&amp;lt;ref&amp;gt;Rig Veda (With Sayanacharya's Commentary) [https://archive.org/stream/in.ernet.dli.2015.326386/2015.326386.Rigveda-Samhita#page/n987/mode/1up Volume 4]&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Poona : Vaidik Samshodhan Mandal &amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;G&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Buhler was &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;first to unearth &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Khila suktas &lt;/ins&gt;from &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the old manuscripts &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Rigveda written in ancient Kashmiri Pandulipi. These &lt;/ins&gt;suktas &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;were compiled after &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;10th mandala&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key dharmanta_mw776-mwtj_:diff::1.12:old-17575:rev-133027 --&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=17575&amp;oldid=prev</id>
		<title>Fordharma at 08:13, 24 December 2018</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=17575&amp;oldid=prev"/>
		<updated>2018-12-24T08:13:14Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:13, 24 December 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot; &gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Rigveda]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Rigveda]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;references /&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Vedas]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=17574&amp;oldid=prev</id>
		<title>Fordharma at 08:10, 24 December 2018</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=17574&amp;oldid=prev"/>
		<updated>2018-12-24T08:10:42Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:10, 24 December 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{StubArticle}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{StubArticle}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The '''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Khilani&lt;/del&gt;''' are a collection of 98 mantras of the [[Rigveda (ऋग्वेदः)|Rigveda]], recorded in the Shakala shakha. They are late additions to the text of the Rigveda, but still belong to the &amp;quot;Mantra&amp;quot; period of Vedic Sanskrit.&amp;lt;ref&amp;gt;Usha R. Bhise, ''The Khila Suktas of the Rgveda: A Study'', Bhandarkar Oriental Research Institute, Poona, 1995&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The '''&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Khila Suktas (Samskrit : )&lt;/ins&gt;''' are a collection of 98 mantras of the [[Rigveda (ऋग्वेदः)|Rigveda]], recorded in the Shakala shakha. They are late additions to the text of the Rigveda, but still belong to the &amp;quot;Mantra&amp;quot; period of Vedic Sanskrit.&amp;lt;ref&amp;gt;Usha R. Bhise, ''The Khila Suktas of the Rgveda: A Study'', Bhandarkar Oriental Research Institute, Poona, 1995&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The Rig Veda samhita has according to Shakala Shaka 1017 mantras. It is the well known, widely referred and a definite form of the five shakas that are said to exist according to Charanavyuha. The other shakas did not differ much from Shakala except an omission or addition of certain suktas along with rearrangement. The additional mantras are called Khilani or Khila Suktas which have traditionally come down even though they cannot be attributed to any shaka and it is customary to publish them as a supplement to the Rig veda.&amp;lt;ref&amp;gt;Rig Veda (With Sayanacharya's Commentary) [https://archive.org/stream/in.ernet.dli.2015.326386/2015.326386.Rigveda-Samhita#page/n987/mode/1up Volume 4]. Poona : Vaidik Samshodhan Mandal &lt;/ins&gt;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Rigveda]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Rigveda]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=17573&amp;oldid=prev</id>
		<title>Fordharma: Fordharma moved page Khilani to Khila Suktas (खिलसूक्तानि) without leaving a redirect</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=17573&amp;oldid=prev"/>
		<updated>2018-12-24T08:00:44Z</updated>

		<summary type="html">&lt;p&gt;Fordharma moved page &lt;a href=&quot;/index.php?title=Khilani&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Khilani (page does not exist)&quot;&gt;Khilani&lt;/a&gt; to &lt;a href=&quot;/index.php/Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&quot; title=&quot;Khila Suktas (खिलसूक्तानि)&quot;&gt;Khila Suktas (खिलसूक्तानि)&lt;/a&gt; without leaving a redirect&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:00, 24 December 2018&lt;/td&gt;
				&lt;/tr&gt;
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		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=17572&amp;oldid=prev</id>
		<title>Fordharma at 07:58, 24 December 2018</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=17572&amp;oldid=prev"/>
		<updated>2018-12-24T07:58:16Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:58, 24 December 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The '''Khilani''' are a collection of 98 &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;quot;[[apocryphal]]&amp;quot; hymns &lt;/del&gt;of the [[Rigveda]], recorded in the Shakala shakha. They are late additions to the text of the Rigveda, but still belong to the &amp;quot;Mantra&amp;quot; period of Vedic Sanskrit.&amp;lt;ref&amp;gt;Usha R. Bhise, ''The Khila Suktas of the Rgveda: A Study'', Bhandarkar Oriental Research Institute, Poona, 1995&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;{{StubArticle}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The '''Khilani''' are a collection of 98 &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;mantras &lt;/ins&gt;of the [[&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Rigveda (ऋग्वेदः)|&lt;/ins&gt;Rigveda]], recorded in the Shakala shakha. They are late additions to the text of the Rigveda, but still belong to the &amp;quot;Mantra&amp;quot; period of Vedic Sanskrit.&amp;lt;ref&amp;gt;Usha R. Bhise, ''The Khila Suktas of the Rgveda: A Study'', Bhandarkar Oriental Research Institute, Poona, 1995&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Rigveda]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Rigveda]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=17571&amp;oldid=prev</id>
		<title>Fordharma at 07:57, 24 December 2018</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Khila_Suktas_(%E0%A4%96%E0%A4%BF%E0%A4%B2%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A8%E0%A4%BF)&amp;diff=17571&amp;oldid=prev"/>
		<updated>2018-12-24T07:57:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:57, 24 December 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The '''Khilani''' are a collection of 98 &amp;quot;[[apocryphal]]&amp;quot; hymns of the [[Rigveda]], recorded in the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;''{{IAST|Bāṣkala}}'', but not in the ''{{IAST|Śākala}}'' [[&lt;/del&gt;shakha&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;. They are late additions to the text of the Rigveda, but still belong to the &amp;quot;Mantra&amp;quot; period of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;Vedic Sanskrit&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]].&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The '''Khilani''' are a collection of 98 &amp;quot;[[apocryphal]]&amp;quot; hymns of the [[Rigveda]], recorded in the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shakala &lt;/ins&gt;shakha. They are late additions to the text of the Rigveda, but still belong to the &amp;quot;Mantra&amp;quot; period of Vedic Sanskrit.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;ref&amp;gt;&lt;/ins&gt;Usha R. Bhise, ''The Khila Suktas of the Rgveda: A Study'', Bhandarkar Oriental Research Institute, Poona, 1995&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;==Literature==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;*Isidor Scheftelowitz, ''Die Apokryphen des Rgveda'', Breslau, 1906 [http://titus.uni-frankfurt&lt;/del&gt;.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;de/texte/etcs/ind/aind/ved/rv/rvkh/rvkh.htm ]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;*&lt;/del&gt;Usha R. Bhise, ''The Khila Suktas of the Rgveda: A Study'', &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;Bhandarkar Oriental Research Institute&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;, Poona, 1995&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;{{Hinduism-stub}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==References==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Rigveda]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Rigveda]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
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