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	<id>http://dharmawiki.org/index.php?action=history&amp;feed=atom&amp;title=Jagat_%28%E0%A4%9C%E0%A4%97%E0%A4%A4%E0%A5%8D%29</id>
	<title>Jagat (जगत्) - Revision history</title>
	<link rel="self" type="application/atom+xml" href="http://dharmawiki.org/index.php?action=history&amp;feed=atom&amp;title=Jagat_%28%E0%A4%9C%E0%A4%97%E0%A4%A4%E0%A5%8D%29"/>
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	<updated>2026-05-06T02:15:34Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://dharmawiki.org/index.php?title=Jagat_(%E0%A4%9C%E0%A4%97%E0%A4%A4%E0%A5%8D)&amp;diff=18295&amp;oldid=prev</id>
		<title>Fordharma: Fordharma moved page Jagat (जगत) or Cosmos to Jagat (जगत्) without leaving a redirect: Title correction </title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Jagat_(%E0%A4%9C%E0%A4%97%E0%A4%A4%E0%A5%8D)&amp;diff=18295&amp;oldid=prev"/>
		<updated>2018-12-28T09:50:23Z</updated>

		<summary type="html">&lt;p&gt;Fordharma moved page &lt;a href=&quot;/index.php?title=Jagat_(%E0%A4%9C%E0%A4%97%E0%A4%A4)_or_Cosmos&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Jagat (जगत) or Cosmos (page does not exist)&quot;&gt;Jagat (जगत) or Cosmos&lt;/a&gt; to &lt;a href=&quot;/index.php/Jagat_(%E0%A4%9C%E0%A4%97%E0%A4%A4%E0%A5%8D)&quot; title=&quot;Jagat (जगत्)&quot;&gt;Jagat (जगत्)&lt;/a&gt; without leaving a redirect: Title correction &lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:50, 28 December 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-notice&quot; lang=&quot;en-GB&quot;&gt;&lt;div class=&quot;mw-diff-empty&quot;&gt;(No difference)&lt;/div&gt;
&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Jagat_(%E0%A4%9C%E0%A4%97%E0%A4%A4%E0%A5%8D)&amp;diff=18294&amp;oldid=prev</id>
		<title>Fordharma at 09:50, 28 December 2018</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Jagat_(%E0%A4%9C%E0%A4%97%E0%A4%A4%E0%A5%8D)&amp;diff=18294&amp;oldid=prev"/>
		<updated>2018-12-28T09:50:00Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:50, 28 December 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{StubArticle}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Cosmos is dynamic in nature. Hindu scriptures call it जगत || jagat where गत || gat indicates the ever changing - सदैव गच्छति || sadaiv gachati (ever changing) nature of cosmos. We as जीव || jiva experience the cosmos &amp;amp; often feel insecure with this uncertainty and always search for something which is certain and changeless. We unknowingly want an anchor in our lives which is reliable and can help us in coping up with the dynamic nature of cosmos. Hindu scriptures say it can be only ईश्वर || ishwar (God) which is eternal, changeless and hence can help us as an anchor to the world. We can understand जगत || jagat as a field of experience, जीव || jiva as experiencer and ईश्वर || ishwar as an anchor in totality, also known as त्रिपुति || triputi.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Cosmos is dynamic in nature. Hindu scriptures call it जगत || jagat where गत || gat indicates the ever changing - सदैव गच्छति || sadaiv gachati (ever changing) nature of cosmos. We as जीव || jiva experience the cosmos &amp;amp; often feel insecure with this uncertainty and always search for something which is certain and changeless. We unknowingly want an anchor in our lives which is reliable and can help us in coping up with the dynamic nature of cosmos. Hindu scriptures say it can be only ईश्वर || ishwar (God) which is eternal, changeless and hence can help us as an anchor to the world. We can understand जगत || jagat as a field of experience, जीव || jiva as experiencer and ईश्वर || ishwar as an anchor in totality, also known as त्रिपुति || triputi.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Jagat_(%E0%A4%9C%E0%A4%97%E0%A4%A4%E0%A5%8D)&amp;diff=12770&amp;oldid=prev</id>
		<title>Fordharma at 07:16, 10 August 2018</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Jagat_(%E0%A4%9C%E0%A4%97%E0%A4%A4%E0%A5%8D)&amp;diff=12770&amp;oldid=prev"/>
		<updated>2018-08-10T07:16:52Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:16, 10 August 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l5&quot; &gt;Line 5:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 5:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# http://indianethos.com/what-is-this-cosmos-made-of-and-its-5-elements-of-nature/ By Rajneesh Chaturvedi&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# http://indianethos.com/what-is-this-cosmos-made-of-and-its-5-elements-of-nature/ By Rajneesh Chaturvedi&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Vedanta]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Jagat_(%E0%A4%9C%E0%A4%97%E0%A4%A4%E0%A5%8D)&amp;diff=7253&amp;oldid=prev</id>
		<title>P16459: new HL</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Jagat_(%E0%A4%9C%E0%A4%97%E0%A4%A4%E0%A5%8D)&amp;diff=7253&amp;oldid=prev"/>
		<updated>2017-08-21T08:31:41Z</updated>

		<summary type="html">&lt;p&gt;new HL&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;The Cosmos is dynamic in nature. Hindu scriptures call it जगत || jagat where गत || gat indicates the ever changing - सदैव गच्छति || sadaiv gachati (ever changing) nature of cosmos. We as जीव || jiva experience the cosmos &amp;amp; often feel insecure with this uncertainty and always search for something which is certain and changeless. We unknowingly want an anchor in our lives which is reliable and can help us in coping up with the dynamic nature of cosmos. Hindu scriptures say it can be only ईश्वर || ishwar (God) which is eternal, changeless and hence can help us as an anchor to the world. We can understand जगत || jagat as a field of experience, जीव || jiva as experiencer and ईश्वर || ishwar as an anchor in totality, also known as त्रिपुति || triputi.&lt;br /&gt;
&lt;br /&gt;
The Universe of our experience i.e. Cosmos or जगत || jagat is composed of the five basic elements also known as पञ्चमहाभूताः॥ pancha mahabhutas.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
# http://indianethos.com/what-is-this-cosmos-made-of-and-its-5-elements-of-nature/ By Rajneesh Chaturvedi&lt;/div&gt;</summary>
		<author><name>P16459</name></author>
	</entry>
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