<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en-GB">
	<id>http://dharmawiki.org/index.php?action=history&amp;feed=atom&amp;title=Dasharatha_%28%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5%3A%29</id>
	<title>Dasharatha (दशरथ:) - Revision history</title>
	<link rel="self" type="application/atom+xml" href="http://dharmawiki.org/index.php?action=history&amp;feed=atom&amp;title=Dasharatha_%28%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5%3A%29"/>
	<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;action=history"/>
	<updated>2026-05-06T02:11:50Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.35.4</generator>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=129052&amp;oldid=prev</id>
		<title>Prthvi: planet -&gt; loka</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=129052&amp;oldid=prev"/>
		<updated>2020-12-28T08:41:17Z</updated>

		<summary type="html">&lt;p&gt;planet -&amp;gt; loka&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:41, 28 December 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l5&quot; &gt;Line 5:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 5:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Saintly King (raja-rsi) ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Saintly King (raja-rsi) ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When Dasharatha ruled Ayodhya, the great sage Visvamitra once came to him to take away Lord Ramacandra and Laksmana to the forest to kill a demon. When the saintly person Visvamitra came to the court of Maharaja Dasharatha, the King, in order to receive the saintly person, asked him, ''aihistam yat tat punar janma jayaya''. He asked the sage whether everything was going on well in his endeavor to conquer the repetition of birth and death. The whole process of Vedic civilization is based on this point &amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt; A.C. Bhaktivedanta Swami Prabhupada ''[https://www.vedabase.com/en/sb/5/10/15 (Bhagavata Purana)]'' The Bhaktivedanta Book Trust International, Commentary on SB 5.10.15&amp;lt;/ref&amp;gt; . Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard. In other words, they knew how to deliver the citizens from the entanglement of birth and death.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When Dasharatha ruled Ayodhya, the great sage Visvamitra once came to him to take away Lord Ramacandra and Laksmana to the forest to kill a demon. When the saintly person Visvamitra came to the court of Maharaja Dasharatha, the King, in order to receive the saintly person, asked him, ''aihistam yat tat punar janma jayaya''. He asked the sage whether everything was going on well in his endeavor to conquer the repetition of birth and death. The whole process of Vedic civilization is based on this point &amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt;A.C. Bhaktivedanta Swami Prabhupada ''[https://www.vedabase.com/en/sb/5/10/15 (Bhagavata Purana)]'' The Bhaktivedanta Book Trust International, Commentary on SB 5.10.15&amp;lt;/ref&amp;gt; . Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard. In other words, they knew how to deliver the citizens from the entanglement of birth and death.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha's in-depth knowledge of the Vedas, expertise in military sciences, far-sightedness in administration, purity of mindset and kindness and empathy made his kingdom flawless. &amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt; Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&amp;amp;keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 21-25&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha's in-depth knowledge of the Vedas, expertise in military sciences, far-sightedness in administration, purity of mindset and kindness and empathy made his kingdom flawless. &amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&amp;amp;keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 21-25&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Marriage ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Marriage ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha had 353 wives of which three were prominently known. Sri Rama had 350 step mothers besides Sumitra and Kaikeyi. त्रयः शत शत अर्धा हि ददर्श अवेक्ष्य मातरः || &amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt; Valmiki Ramayana : Ayodhya Kanda, Sarga 39.36) ''[http://www.valmikiramayan.net/utf8/ayodhya/sarga39/ayodhya_39_frame.htm Valmiki Ramayan]'' &amp;lt;/ref&amp;gt; It is mentioned in Vishnu Purana that to be exempted to be killed by Parasurama, Dasharatha married many times. Parasurama had vowed to empty the earth of all Kshatriyas. But he would not kill a Kshatriya, who had marriage kangan on his wrist. This kangan, yellow band of thread was used to be worn for one year from the date of marriage. Whenever Dasharatha Maharaja heard the news that Parasurama is on his way, Vasistha muni would tell him to get married. It was essential for the king to survive for the society to survive.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha had 353 wives of which three were prominently known. Sri Rama had 350 step mothers besides Sumitra and Kaikeyi. त्रयः शत शत अर्धा हि ददर्श अवेक्ष्य मातरः || &amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Valmiki Ramayana : Ayodhya Kanda, Sarga 39.36) ''[http://www.valmikiramayan.net/utf8/ayodhya/sarga39/ayodhya_39_frame.htm Valmiki Ramayan]'' &amp;lt;/ref&amp;gt; It is mentioned in Vishnu Purana that to be exempted to be killed by Parasurama, Dasharatha married many times. Parasurama had vowed to empty the earth of all Kshatriyas. But he would not kill a Kshatriya, who had marriage kangan on his wrist. This kangan, yellow band of thread was used to be worn for one year from the date of marriage. Whenever Dasharatha Maharaja heard the news that Parasurama is on his way, Vasistha muni would tell him to get married. It was essential for the king to survive for the society to survive.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Birth of four sons ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Birth of four sons ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha gave in charity one of his daughters, by the name Santa, to his friend Romapada because Romapada was without issue. Romapada accepted Santa as his daughter, and the great sage Rishyasringa married her. When the demigods from the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;heavenly planets &lt;/del&gt;failed to shower rain, Rishyasringa was appointed the priest for performing a sacrifice, after being brought from the forest by the allurement of prostitutes, who danced, staged theatrical performances accompanied by music, and embraced and worshiped him. After Rishyasringa came, the rain fell. Thereafter, Rishyasringa performed a son-giving sacrifice (putrakameshti yajna) on behalf of Dasharatha, who had no issue, and then Dasharatha had sons. &amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt; Srimad Bhagavatam Canto 9 chapter 23 ''[https://www.vedabase.com/en/sb/9/23/7-10 The dynasties of sons of Yayati]'' &amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha gave in charity one of his daughters, by the name Santa, to his friend Romapada because Romapada was without issue. Romapada accepted Santa as his daughter, and the great sage Rishyasringa married her. When the demigods from the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;svarga loka &lt;/ins&gt;failed to shower rain, Rishyasringa was appointed the priest for performing a sacrifice, after being brought from the forest by the allurement of prostitutes, who danced, staged theatrical performances accompanied by music, and embraced and worshiped him. After Rishyasringa came, the rain fell. Thereafter, Rishyasringa performed a son-giving sacrifice (putrakameshti yajna) on behalf of Dasharatha, who had no issue, and then Dasharatha had sons. &amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Srimad Bhagavatam Canto 9 chapter 23 ''[https://www.vedabase.com/en/sb/9/23/7-10 The dynasties of sons of Yayati]'' &amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;From Dasharatha's action, it is seen how one act of kindness reaps fruit, eventually. Dasharatha giving away his daughter to distressed Rompada was eventually the cause of Dashartha's joy.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;From Dasharatha's action, it is seen how one act of kindness reaps fruit, eventually. Dasharatha giving away his daughter to distressed Rompada was eventually the cause of Dashartha's joy.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l25&quot; &gt;Line 25:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 25:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Sonic Archery ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Sonic Archery ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the youth, Dasharatha used to venture out on hunting expeditions, where he loved using the powerful method of sonic archery (sabda vedi) as often as possible. He was in fact looking for one such opportunity when he heard a sound, much like the rumbling of a tiger or like an elephant drinking water from a river. He shot an arrow in that direction. Little did he realize that the sound was that of a pot being dunked into the river; an eager-to-serve son was filling water for his thirsty parents. The arrow had hit right its mark, which was followed by the agonizing scream of the boy, Shravan Kumar. &amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt; Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&amp;amp;keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 21-25&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the youth, Dasharatha used to venture out on hunting expeditions, where he loved using the powerful method of sonic archery (sabda vedi) as often as possible. He was in fact looking for one such opportunity when he heard a sound, much like the rumbling of a tiger or like an elephant drinking water from a river. He shot an arrow in that direction. Little did he realize that the sound was that of a pot being dunked into the river; an eager-to-serve son was filling water for his thirsty parents. The arrow had hit right its mark, which was followed by the agonizing scream of the boy, Shravan Kumar. &amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&amp;amp;keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 21-25&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Curse of Shravan's parents ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Curse of Shravan's parents ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l154&quot; &gt;Line 154:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 154:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;references /&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key dharmanta_mw776-mwtj_:diff::1.12:old-125056:rev-129052 --&gt;
&lt;/table&gt;</summary>
		<author><name>Prthvi</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=125056&amp;oldid=prev</id>
		<title>Pṛthvī: Added template</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=125056&amp;oldid=prev"/>
		<updated>2020-05-08T13:52:51Z</updated>

		<summary type="html">&lt;p&gt;Added template&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:52, 8 May 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{ToBeEdited}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha (Sanskrit: दशरथ:,  Daśarathah) was a descendant of the Raghuvansha-Ikshvaku-Suryavansha dynasty and the Maharaja of Ayodhya.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha (Sanskrit: दशरथ:,  Daśarathah) was a descendant of the Raghuvansha-Ikshvaku-Suryavansha dynasty and the Maharaja of Ayodhya.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key dharmanta_mw776-mwtj_:diff::1.12:old-116850:rev-125056 --&gt;
&lt;/table&gt;</summary>
		<author><name>Pṛthvī</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116850&amp;oldid=prev</id>
		<title>VShinde: /* Curse of Shravan's parents */  edited the text</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116850&amp;oldid=prev"/>
		<updated>2019-01-18T12:49:00Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Curse of Shravan&amp;#039;s parents: &lt;/span&gt;  edited the text&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:49, 18 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l27&quot; &gt;Line 27:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 27:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Curse of Shravan's parents ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Curse of Shravan's parents ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shravan Kumar, in his last moments, told the king to fetch water for his parents as they were thirsty and inform them of what had happened. Dasharatha &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;maharaja &lt;/del&gt;did not escape from there, but he faced the helpless and pained parents with responsibility. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;This was his greatest quality. Dasharatha's pain was probably more &lt;/del&gt;excruciating &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;than the pain the arrow caused the boy. The &lt;/del&gt;pain of guilt &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;is the toughest to deal with. Many scriptures proclaim that God consciousness resides in honesty&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Of course, if the other party does not have competence to appreciate and handle honesty, then the accused is exploited and disgraced.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shravan Kumar, in his last moments, told the king to fetch water for his parents as they were thirsty and inform them of what had happened. Dasharatha did not escape from there, but he faced the helpless and pained parents with responsibility. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;He suffered the very &lt;/ins&gt;excruciating pain of guilt. Dasharatha first tried to feed &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the blind parents &lt;/ins&gt;water however &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;they &lt;/ins&gt;were wondering why their son was so late. Dasharatha told them about their son's death. They said that because of the mere fact that the king did not run away, he was alive, if he had not come to them, his head would have been burst into hundreds of pieces. Although the parents were from some mixed caste, they were tapasvis. Dasharatha took them to their dead son. Due to intense pain they could not contain their life. Before dying they cursed Dasharatha to go through the same experience, of dying due to separation from his son.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha first tried to feed &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;them &lt;/del&gt;water however &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;parents &lt;/del&gt;were wondering why their son was so late. Dasharatha told them about their son's death. They said that because of the mere fact that the king did not run away, he was alive, if he had not come to them, his head would have been burst into hundreds of pieces. Although the parents were from some mixed caste, they were tapasvis. Dasharatha took them to their dead son. Due to intense pain they could not contain their life. Before dying they cursed Dasharatha to go through the same experience, of dying due to separation from his son&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Intense pain and intense happiness, both create problem if not balanced. If there exists certain vega (urge) then controlling them artificially will create issue. The urge has to be addressed. The father could not hold back his pain, it took the form of a curse. The curse and benediction comes from principle of karma. Here the curse speeded up the karma of the king which otherwise had to be experienced anyway later&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Boon to Kaikeyi ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Boon to Kaikeyi ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key dharmanta_mw776-mwtj_:diff::1.12:old-116849:rev-116850 --&gt;
&lt;/table&gt;</summary>
		<author><name>VShinde</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116849&amp;oldid=prev</id>
		<title>VShinde: /* Saintly King (raja-rsi) */  Removed poetic rendering</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116849&amp;oldid=prev"/>
		<updated>2019-01-18T12:41:20Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Saintly King (raja-rsi): &lt;/span&gt;  Removed poetic rendering&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:41, 18 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot; &gt;Line 6:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 6:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When Dasharatha ruled Ayodhya, the great sage Visvamitra once came to him to take away Lord Ramacandra and Laksmana to the forest to kill a demon. When the saintly person Visvamitra came to the court of Maharaja Dasharatha, the King, in order to receive the saintly person, asked him, ''aihistam yat tat punar janma jayaya''. He asked the sage whether everything was going on well in his endeavor to conquer the repetition of birth and death. The whole process of Vedic civilization is based on this point &amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt; A.C. Bhaktivedanta Swami Prabhupada ''[https://www.vedabase.com/en/sb/5/10/15 (Bhagavata Purana)]'' The Bhaktivedanta Book Trust International, Commentary on SB 5.10.15&amp;lt;/ref&amp;gt; . Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard. In other words, they knew how to deliver the citizens from the entanglement of birth and death.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When Dasharatha ruled Ayodhya, the great sage Visvamitra once came to him to take away Lord Ramacandra and Laksmana to the forest to kill a demon. When the saintly person Visvamitra came to the court of Maharaja Dasharatha, the King, in order to receive the saintly person, asked him, ''aihistam yat tat punar janma jayaya''. He asked the sage whether everything was going on well in his endeavor to conquer the repetition of birth and death. The whole process of Vedic civilization is based on this point &amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt; A.C. Bhaktivedanta Swami Prabhupada ''[https://www.vedabase.com/en/sb/5/10/15 (Bhagavata Purana)]'' The Bhaktivedanta Book Trust International, Commentary on SB 5.10.15&amp;lt;/ref&amp;gt; . Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard. In other words, they knew how to deliver the citizens from the entanglement of birth and death.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Dasharatha's ocean of charities engulfed Ayodhya's poverty, so no beggars walked the streets. Dasharatha crossed the ocean of knowledge by plunging deep into the scriptures, he crossed the ocean of enemies by cutting across them through deft use of his sword and he crossed the ocean of vices by immersing himself in spiritual practices. &lt;/del&gt;Dasharatha's in-depth knowledge of the Vedas, expertise in military sciences, far-sightedness in administration, purity of mindset and kindness and empathy &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;were qualities that &lt;/del&gt;made his kingdom flawless. &amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt; Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&amp;amp;keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 21-25&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha's in-depth knowledge of the Vedas, expertise in military sciences, far-sightedness in administration, purity of mindset and kindness and empathy made his kingdom flawless. &amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt; Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&amp;amp;keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 21-25&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Marriage ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Marriage ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key dharmanta_mw776-mwtj_:diff::1.12:old-116846:rev-116849 --&gt;
&lt;/table&gt;</summary>
		<author><name>VShinde</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116846&amp;oldid=prev</id>
		<title>VShinde: /* Marriage */</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116846&amp;oldid=prev"/>
		<updated>2019-01-18T12:13:47Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Marriage&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:13, 18 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot; &gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Marriage ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Marriage ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha had &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;351 &lt;/del&gt;wives of which three were prominently known. Sri Rama had 350 step mothers. त्रयः शत शत अर्धा हि ददर्श अवेक्ष्य मातरः || &amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt; Valmiki Ramayana : Ayodhya Kanda, Sarga 39.36) ''[http://www.valmikiramayan.net/utf8/ayodhya/sarga39/ayodhya_39_frame.htm Valmiki Ramayan]'' &amp;lt;/ref&amp;gt; It is mentioned in Vishnu Purana that to be exempted to be killed by Parasurama, Dasharatha married many times. Parasurama had vowed to empty the earth of all Kshatriyas. But he would not kill a Kshatriya, who had marriage kangan on his wrist. This kangan, yellow band of thread was used to be worn for one year from the date of marriage. Whenever Dasharatha Maharaja heard the news that Parasurama is on his way, Vasistha muni would tell him to get married. It was essential for the king to survive for the society to survive.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha had &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;353 &lt;/ins&gt;wives of which three were prominently known. Sri Rama had 350 step mothers &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;besides Sumitra and Kaikeyi&lt;/ins&gt;. त्रयः शत शत अर्धा हि ददर्श अवेक्ष्य मातरः || &amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt; Valmiki Ramayana : Ayodhya Kanda, Sarga 39.36) ''[http://www.valmikiramayan.net/utf8/ayodhya/sarga39/ayodhya_39_frame.htm Valmiki Ramayan]'' &amp;lt;/ref&amp;gt; It is mentioned in Vishnu Purana that to be exempted to be killed by Parasurama, Dasharatha married many times. Parasurama had vowed to empty the earth of all Kshatriyas. But he would not kill a Kshatriya, who had marriage kangan on his wrist. This kangan, yellow band of thread was used to be worn for one year from the date of marriage. Whenever Dasharatha Maharaja heard the news that Parasurama is on his way, Vasistha muni would tell him to get married. It was essential for the king to survive for the society to survive.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Birth of four sons ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Birth of four sons ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key dharmanta_mw776-mwtj_:diff::1.12:old-116845:rev-116846 --&gt;
&lt;/table&gt;</summary>
		<author><name>VShinde</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116845&amp;oldid=prev</id>
		<title>VShinde: /* Saintly King (raja-rsi) */  added citiation</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116845&amp;oldid=prev"/>
		<updated>2019-01-18T12:12:36Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Saintly King (raja-rsi): &lt;/span&gt;  added citiation&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:12, 18 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot; &gt;Line 4:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 4:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Saintly King (raja-rsi) ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Saintly King (raja-rsi) ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When Dasharatha ruled Ayodhya, the great sage Visvamitra once came to him to take away Lord Ramacandra and Laksmana to the forest to kill a demon. When the saintly person Visvamitra came to the court of Maharaja Dasharatha, the King, in order to receive the saintly person, asked him, ''aihistam yat tat punar janma jayaya''. He asked the sage whether everything was going on well in his endeavor to conquer the repetition of birth and death. The whole process of Vedic civilization is based on this point&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;{{Citation needed}} &lt;/del&gt;. Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard. In other words, they knew how to deliver the citizens from the entanglement of birth and death.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When Dasharatha ruled Ayodhya, the great sage Visvamitra once came to him to take away Lord Ramacandra and Laksmana to the forest to kill a demon. When the saintly person Visvamitra came to the court of Maharaja Dasharatha, the King, in order to receive the saintly person, asked him, ''aihistam yat tat punar janma jayaya''. He asked the sage whether everything was going on well in his endeavor to conquer the repetition of birth and death. The whole process of Vedic civilization is based on this point &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt; A.C. Bhaktivedanta Swami Prabhupada ''[https://www.vedabase.com/en/sb/5/10/15 (Bhagavata Purana)]'' The Bhaktivedanta Book Trust International, Commentary on SB 5.10.15&amp;lt;/ref&amp;gt; &lt;/ins&gt;. Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard. In other words, they knew how to deliver the citizens from the entanglement of birth and death.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha's ocean of charities engulfed Ayodhya's poverty, so no beggars walked the streets. Dasharatha crossed the ocean of knowledge by plunging deep into the scriptures, he crossed the ocean of enemies by cutting across them through deft use of his sword and he crossed the ocean of vices by immersing himself in spiritual practices. Dasharatha's in-depth knowledge of the Vedas, expertise in military sciences, far-sightedness in administration, purity of mindset and kindness and empathy were qualities that made his kingdom flawless. &amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt; Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&amp;amp;keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 21-25&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha's ocean of charities engulfed Ayodhya's poverty, so no beggars walked the streets. Dasharatha crossed the ocean of knowledge by plunging deep into the scriptures, he crossed the ocean of enemies by cutting across them through deft use of his sword and he crossed the ocean of vices by immersing himself in spiritual practices. Dasharatha's in-depth knowledge of the Vedas, expertise in military sciences, far-sightedness in administration, purity of mindset and kindness and empathy were qualities that made his kingdom flawless. &amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt; Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&amp;amp;keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 21-25&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key dharmanta_mw776-mwtj_:diff::1.12:old-116824:rev-116845 --&gt;
&lt;/table&gt;</summary>
		<author><name>VShinde</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116824&amp;oldid=prev</id>
		<title>Dilipkelkar: /* Marriage */ Minor editing</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116824&amp;oldid=prev"/>
		<updated>2019-01-17T19:12:06Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Marriage: &lt;/span&gt; Minor editing&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:12, 17 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot; &gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Marriage ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Marriage ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha had 351 wives of which three were prominently known. Sri Rama had 350 step mothers. त्रयः शत शत अर्धा हि ददर्श अवेक्ष्य मातरः || &amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt; Valmiki Ramayana : Ayodhya Kanda, Sarga 39.36) ''[http://www.valmikiramayan.net/utf8/ayodhya/sarga39/ayodhya_39_frame.htm Valmiki Ramayan]'' &amp;lt;/ref&amp;gt; It is mentioned in Vishnu Purana that to be exempted to be killed by Parasurama, Dasharatha married many times. Parasurama &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;has &lt;/del&gt;vowed to empty the earth of all Kshatriyas. But he would not kill a Kshatriya, who had marriage kangan on his wrist. This kangan, yellow band of thread was used to be worn for one year from the date of marriage. Whenever Dasharatha Maharaja heard the news that Parasurama is on his way, Vasistha muni would tell him to get married. It was essential for the king to survive for the society to survive.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha had 351 wives of which three were prominently known. Sri Rama had 350 step mothers. त्रयः शत शत अर्धा हि ददर्श अवेक्ष्य मातरः || &amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt; Valmiki Ramayana : Ayodhya Kanda, Sarga 39.36) ''[http://www.valmikiramayan.net/utf8/ayodhya/sarga39/ayodhya_39_frame.htm Valmiki Ramayan]'' &amp;lt;/ref&amp;gt; It is mentioned in Vishnu Purana that to be exempted to be killed by Parasurama, Dasharatha married many times. Parasurama &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;had &lt;/ins&gt;vowed to empty the earth of all Kshatriyas. But he would not kill a Kshatriya, who had marriage kangan on his wrist. This kangan, yellow band of thread was used to be worn for one year from the date of marriage. Whenever Dasharatha Maharaja heard the news that Parasurama is on his way, Vasistha muni would tell him to get married. It was essential for the king to survive for the society to survive.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Birth of four sons ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Birth of four sons ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot; &gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 21:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Promise to Ashvapathi ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Promise to Ashvapathi ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;His anxiety was how to tell Ashvapati that his daughter's son, Bharata, cannot become king. Rama was elder, qualified and was loved by all the citizens. He was supposed to be the king. Also, Kaikayi did not know of the promise of Dasharatha to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Asvapati&lt;/del&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;His anxiety was how to tell Ashvapati that his daughter's son, Bharata, cannot become king. Rama was elder, qualified and was loved by all the citizens. He was supposed to be the king. Also, Kaikayi did not know of the promise of Dasharatha to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ashvapati&lt;/ins&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Sonic Archery ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Sonic Archery ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the youth, Dasharatha used to venture out on hunting expeditions, where he loved using the powerful method of sonic archery (sabda vedi) as often as possible. He was in fact &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;lookinf &lt;/del&gt;for one such opportunity when he heard a sound, much like the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;rumblingof &lt;/del&gt;a tiger or like an elephant drinking water from a river. He shot an arrow in that direction. Little did he realize that the sound was that of a pot being dunked into the river; an eager-to-serve son was filling water for his thirsty parents. The arrow had hit right its mark, which was followed by the agonizing scream of the boy, Shravan Kumar. &amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt; Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&amp;amp;keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 21-25&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the youth, Dasharatha used to venture out on hunting expeditions, where he loved using the powerful method of sonic archery (sabda vedi) as often as possible. He was in fact &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;looking &lt;/ins&gt;for one such opportunity when he heard a sound, much like the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;rumbling of &lt;/ins&gt;a tiger or like an elephant drinking water from a river. He shot an arrow in that direction. Little did he realize that the sound was that of a pot being dunked into the river; an eager-to-serve son was filling water for his thirsty parents. The arrow had hit right its mark, which was followed by the agonizing scream of the boy, Shravan Kumar. &amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt; Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&amp;amp;keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 21-25&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Curse of Shravan's parents ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Curse of Shravan's parents ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l34&quot; &gt;Line 34:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 34:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Boon to Kaikeyi ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Boon to Kaikeyi ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kaikeyi, the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;daugher &lt;/del&gt;of Ashvapati had served Dasharatha very pleasingly, and he therefore wanted to give her a benediction. Kaikeyi, however, said that she would ask for the benediction when it was necessary. At the time of the coronation of Prince Ramacandra, Kaikeyi requested her husband to enthrone her son Bharata and send Ramacandra to the forest. Dasharatha, being bound by his promise, although pained at heart, was subjected to order Ramacandra to go to the forest, according to the dictation of his beloved.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kaikeyi, the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;daughter &lt;/ins&gt;of Ashvapati had served Dasharatha very pleasingly, and he therefore wanted to give her a benediction. Kaikeyi, however, said that she would ask for the benediction when it was necessary. At the time of the coronation of Prince Ramacandra, Kaikeyi requested her husband to enthrone her son Bharata and send Ramacandra to the forest. Dasharatha, being bound by his promise, although pained at heart, was subjected to order Ramacandra to go to the forest, according to the dictation of his beloved.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{navbox&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{navbox&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key dharmanta_mw776-mwtj_:diff::1.12:old-116823:rev-116824 --&gt;
&lt;/table&gt;</summary>
		<author><name>Dilipkelkar</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116823&amp;oldid=prev</id>
		<title>Dilipkelkar: /* Marriage */</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116823&amp;oldid=prev"/>
		<updated>2019-01-17T19:06:57Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Marriage&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:06, 17 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot; &gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Marriage ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Marriage ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha had 351 wives &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;{{Citation needed}} &lt;/del&gt;of which three were prominently known. Sri Rama had 350 step mothers. त्रयः शत शत अर्धा हि ददर्श अवेक्ष्य मातरः || &amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt; Valmiki Ramayana : Ayodhya Kanda, Sarga 39.36) ''[http://www.valmikiramayan.net/utf8/ayodhya/sarga39/ayodhya_39_frame.htm Valmiki Ramayan]'' &amp;lt;/ref&amp;gt; It is mentioned in Vishnu Purana that to be exempted to be killed by Parasurama, Dasharatha married many times. Parasurama has vowed to empty the earth of all Kshatriyas. But he would not kill a Kshatriya, who had marriage kangan on his wrist. This kangan, yellow band of thread was used to be worn for one year from the date of marriage. Whenever Dasharatha Maharaja heard the news that Parasurama is on his way, Vasistha muni would tell him to get married. It was essential for the king to survive for the society to survive.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha had 351 wives of which three were prominently known. Sri Rama had 350 step mothers. त्रयः शत शत अर्धा हि ददर्श अवेक्ष्य मातरः || &amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt; Valmiki Ramayana : Ayodhya Kanda, Sarga 39.36) ''[http://www.valmikiramayan.net/utf8/ayodhya/sarga39/ayodhya_39_frame.htm Valmiki Ramayan]'' &amp;lt;/ref&amp;gt; It is mentioned in Vishnu Purana that to be exempted to be killed by Parasurama, Dasharatha married many times. Parasurama has vowed to empty the earth of all Kshatriyas. But he would not kill a Kshatriya, who had marriage kangan on his wrist. This kangan, yellow band of thread was used to be worn for one year from the date of marriage. Whenever Dasharatha Maharaja heard the news that Parasurama is on his way, Vasistha muni would tell him to get married. It was essential for the king to survive for the society to survive.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Birth of four sons ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Birth of four sons ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key dharmanta_mw776-mwtj_:diff::1.12:old-116822:rev-116823 --&gt;
&lt;/table&gt;</summary>
		<author><name>Dilipkelkar</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116822&amp;oldid=prev</id>
		<title>Dilipkelkar: Citation Needed template added</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116822&amp;oldid=prev"/>
		<updated>2019-01-17T19:06:05Z</updated>

		<summary type="html">&lt;p&gt;Citation Needed template added&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:06, 17 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot; &gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Marriage ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Marriage ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha had 351 wives of which three were prominently known. Sri Rama had 350 step mothers. त्रयः शत शत अर्धा हि ददर्श अवेक्ष्य मातरः || &amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt; Valmiki Ramayana : Ayodhya Kanda, Sarga 39.36) ''[http://www.valmikiramayan.net/utf8/ayodhya/sarga39/ayodhya_39_frame.htm Valmiki Ramayan]'' &amp;lt;/ref&amp;gt; It is mentioned in Vishnu Purana that to be exempted to be killed by Parasurama, Dasharatha married many times. Parasurama has vowed to empty the earth of all Kshatriyas. But he would not kill a Kshatriya, who had marriage kangan on his wrist. This kangan, yellow band of thread was used to be worn for one year from the date of marriage. Whenever Dasharatha Maharaja heard the news that Parasurama is on his way, Vasistha muni would tell him to get married. It was essential for the king to survive for the society to survive.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha had 351 wives &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;{{Citation needed}} &lt;/ins&gt;of which three were prominently known. Sri Rama had 350 step mothers. त्रयः शत शत अर्धा हि ददर्श अवेक्ष्य मातरः || &amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt; Valmiki Ramayana : Ayodhya Kanda, Sarga 39.36) ''[http://www.valmikiramayan.net/utf8/ayodhya/sarga39/ayodhya_39_frame.htm Valmiki Ramayan]'' &amp;lt;/ref&amp;gt; It is mentioned in Vishnu Purana that to be exempted to be killed by Parasurama, Dasharatha married many times. Parasurama has vowed to empty the earth of all Kshatriyas. But he would not kill a Kshatriya, who had marriage kangan on his wrist. This kangan, yellow band of thread was used to be worn for one year from the date of marriage. Whenever Dasharatha Maharaja heard the news that Parasurama is on his way, Vasistha muni would tell him to get married. It was essential for the king to survive for the society to survive.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Birth of four sons ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Birth of four sons ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key dharmanta_mw776-mwtj_:diff::1.12:old-116821:rev-116822 --&gt;
&lt;/table&gt;</summary>
		<author><name>Dilipkelkar</name></author>
	</entry>
	<entry>
		<id>http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116821&amp;oldid=prev</id>
		<title>Dilipkelkar: /* Saintly King (raja-rsi) */ Citation Needed template added</title>
		<link rel="alternate" type="text/html" href="http://dharmawiki.org/index.php?title=Dasharatha_(%E0%A4%A6%E0%A4%B6%E0%A4%B0%E0%A4%A5:)&amp;diff=116821&amp;oldid=prev"/>
		<updated>2019-01-17T18:57:12Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Saintly King (raja-rsi): &lt;/span&gt; Citation Needed template added&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:57, 17 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot; &gt;Line 4:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 4:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Saintly King (raja-rsi) ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Saintly King (raja-rsi) ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When Dasharatha ruled Ayodhya, the great sage Visvamitra once came to him to take away Lord Ramacandra and Laksmana to the forest to kill a demon. When the saintly person Visvamitra came to the court of Maharaja Dasharatha, the King, in order to receive the saintly person, asked him, ''aihistam yat tat punar janma jayaya''. He asked the sage whether everything was going on well in his endeavor to conquer the repetition of birth and death. The whole process of Vedic civilization is based on this point. Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard. In other words, they knew how to deliver the citizens from the entanglement of birth and death.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When Dasharatha ruled Ayodhya, the great sage Visvamitra once came to him to take away Lord Ramacandra and Laksmana to the forest to kill a demon. When the saintly person Visvamitra came to the court of Maharaja Dasharatha, the King, in order to receive the saintly person, asked him, ''aihistam yat tat punar janma jayaya''. He asked the sage whether everything was going on well in his endeavor to conquer the repetition of birth and death. The whole process of Vedic civilization is based on this point&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;{{Citation needed}} &lt;/ins&gt;. Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard. In other words, they knew how to deliver the citizens from the entanglement of birth and death.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha's ocean of charities engulfed Ayodhya's poverty, so no beggars walked the streets. Dasharatha crossed the ocean of knowledge by plunging deep into the scriptures, he crossed the ocean of enemies by cutting across them through deft use of his sword and he crossed the ocean of vices by immersing himself in spiritual practices. Dasharatha's in-depth knowledge of the Vedas, expertise in military sciences, far-sightedness in administration, purity of mindset and kindness and empathy were qualities that made his kingdom flawless. &amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt; Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&amp;amp;keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 21-25&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Dasharatha's ocean of charities engulfed Ayodhya's poverty, so no beggars walked the streets. Dasharatha crossed the ocean of knowledge by plunging deep into the scriptures, he crossed the ocean of enemies by cutting across them through deft use of his sword and he crossed the ocean of vices by immersing himself in spiritual practices. Dasharatha's in-depth knowledge of the Vedas, expertise in military sciences, far-sightedness in administration, purity of mindset and kindness and empathy were qualities that made his kingdom flawless. &amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt; Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&amp;amp;keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 21-25&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key dharmanta_mw776-mwtj_:diff::1.12:old-116794:rev-116821 --&gt;
&lt;/table&gt;</summary>
		<author><name>Dilipkelkar</name></author>
	</entry>
</feed>