Daivavyapashraya Chikitsa (दैवव्यपाश्रया चिकित्सा) - Revision history

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दैवव्यपाश्रयचिकित्साभगाः॥Components of Daivavyapashraya Chikitsa

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Disease wise daivavyapashraya chikitsa

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== Introduction ==
Daivavyapashrya chikitsa is one among three treatment modalities at a fundamental level described by Acharya Charaka. Daivavyapashraya chikitsa being foremost, followed by yuktivyapashrya and satvavajaya chikitsa (Cha.sut.11.45). in literal terms, daivavyapashraya chikitsa means spiritual therapy or divine therapy wherein there is use of mantra(chanting auspicious hymns), mani(wearing gemstones), homa(performing sacred fire ritual), etc as therapy. There are certain diseases wherein Acharyas have suggested this modality of treatment for better results like in Rajayakshma,(cha.chi.8.189) jwara(sush.ut.39).

Daiva means divine and Vyapashraya means dependent on, thus the treatment mode which depends on divine therapies or spiritual therapies is known as daivavayapashrya chikitsa.

== Definition ==
Cha.sut.11.54

The treatment modality which is administered with the help of Mantra, Mani, Homa, Upavasa, etc as medicine is Daivavyapashraya Chikitsa. It is one of the three treatment modes along with Yuktivyapashraya Chikitsa and Satvaavajaya Chikitsa, which are two distinct concepts in Ayurveda

== Methods of Daivavyapashraya Chikitsa ==
तत्रदैवव्यपाश्रयंमन्त्रौषधिमणिमङ्गलबल्युपहारहोमनियमप्रायश्चित्तोपवासस्वस्त्ययनप्रणिपातगमनादि (cha.vi.8.87)

Mantra(hymns chanting), Mani(precious stones), Mangala(performing good deeds), Bali(sacrificial rites), Upahara, Homa(auspicious fire), Niyama, Prayaschitta, Upavasa(fasting), Svastayana, Pranipaata Gamana(visiting temples or sacred places).

These are the methods in which Daivavyapashraya Chikitsa is applied during the treatment of certain diseases.

{| class="wikitable"
|'''Chikitsa prakara (Treatment method)'''
|'''Artha(meaning)'''
|-
|Mantra
|Chanting sacred hymns
|-
|Mani
|Precious stone
|-
|Aushadhi
|Tying herbs
|-
|Bali
|Oblation/ Sacrificial offering
|-
|Upahara
|offering
|-
|Homa
|Worshipping Agni
|-
|Niyama
|observance
|-
|Swastayana
|Chanting phrases
|-
|Upavasa
|Fasting
|-
|Pranipata
|Surrendering to God
|-
|Mangala
|Good deeds
|-
|Yatra gamana
|Visiting Pilgrimage
|}

=== Mantra ===
Mantra chikitsa or chanting of certain auspicious hymns has been described in certain diseases.

In Unmada chikitsa, while administering ghee auspicious hymns are chanted along with it. Cha chi 21.33). Also, wearing certain precious stones, fasting, performing sacrificial fire as well as a part of treatment.(cha.ni.7,16)

While describing food etiquette Acharya Charaka has mentioned chanting mantras, having a bath, wearing precious stones, and many others.

Even while beginning the study of Ayurveda every student does mantra chanting and homa is performed for an auspicious start. (cha.vi.8.11)

In visha chikitsa tourniquet application is done while chanting mantras. (cha.chi.23.61)

While describing a medicinal preparation in visha chikitsa namely, mahagandhahasti agada, there is mention of beeja mantra, which is recited while preparing the recipe for better results. (cha.chi.23.89)

In management of wounds, certain mantras are chanted after cleansing and application of medicines. (sush.sut.5.17)

=== Mani dharana ===
To reduce the burning sensation in Jwara Vyadhi(fever), certain precious stones or Mukta(pearl) is worn along with other oral medications. (cha.chi.3.265)

In Raktapitta(hemorrhagic disorders), water is intaken which has been kept in contact with Vaidurya(cat’s eye), Mukta(pearl), and Gairik(ochre). Cha.chi.4.82 also, to reduce

To prevent the effects of poison or Visha, certain precious stones are worn like emerald and diamond. (cha.chi.23.253)

=== Bali ===
In the treatment of certain psychiatric conditions known as Graha Chikitsa precisely, Bali or sacrifice is performed on a certain day at a certain time. (Asht.utt.5.21)

There are certain grahas(psychiatric conditions) where in sacrifice or bali is performed of a certain flower, or food in order to restore health. (Asht.utt.5)

A Gandha prepared of kumkuma, Kesar is kept in a pot where four paths or roads meet together in a place where there is no residency and offered Bali to grahas (the concept that can be mildly co-related with psychosomatic disorders). (sush.sutra.60.31)

One has to sacrifice Snana(bath), vastra(clothes), aahara(food) as well in certain psychiatric conditions until the expected results are seen.(Asht.utt.5.22)

=== Homa ===
Homa or Auspicious Fire rites are performed after the completion of Virechana Karma on the day of favorable Nakshatra(right alignment of stars according to hindu calender). This also is a method of purification therapy. (cha.sut15.17)

Ayurveda is the only science that applies practices like homa, mangala, bali, mantra, upavasa, etc as treatment methods as and when necessary along with oral administration of medicines.

(cha.sut.30.21)

If homa is performed improperly can cause unmada (a psychological disorder described in Ayurveda).(cha.nida.7.14) .although it also is therapeutic in the treatment of certain types of Unmada.

As a part of treatment, Homa is described in Jwara Roga(Disease concerning fever). (cha.chi.3.314)

Homa is performed by the person who is undergoing the therapy of Vamana for a smooth panchakarma procedure.

=== Upavasa ===
Upavasa in literal terms means fasting. As a mode of treatment without the usage of drugs, as a part of Langhana therapy(therapeutic fasting) Upavasa is indicated.

In Raktaja Roga(blood vitiation-related disorders), Upavasa is indicated along with purgation and other therapies. (cha.sutr.24.18)

In the management of Amaja disorders, Upavasa is advised after the elimination of doshas through emesis. (cha.vi.2.13)

When Upavasa is done in pregnancy it leads to underdeveloped childbirth. (cha.sha.8.26)

In certain types of Dhatuja Jwara, Upavasa is advised. (cha.chi.3.316)

=== Niyama ===
The social code of conduct or social wellbeing is termed Niyama.

Niyama is also an eminent skill or character of Pranabhisara(the one who saves life). (cha.sutr.29.7)

In yoga Darshana, five types of Niyama are explained, shoucha(hygiene), santosha(satisfaction), tapa(austerity), swadhyaya, ishwara pranidhana(praying). <nowiki>http://ijapc.com/upload/MNAPC-13-I3-59-P-220-226.pdf</nowiki>

Niyama is a treatment aspect as well along with matra, mani, etc as Daivavyapshraya chiktsa.

In Satyuga(one among four Yug according to Hindu dharma), people followed the rules of social wellbeing or Niyama along with fasting, moral discipline, etc, and thus the life span or the quality of life, quality of the surrounding environment was excellent. (cha.vim.3.28)

=== Oshadhi ===
Binding certain medicinal plants or roots in the form of poultice or pottali around the affected part is known as oshadhi chikitsa as a part of daiva vyapashraya chikitsa.

There is mention of wearing aushadhas along with mani in certain type of Jwara Roga(fever) as treatment.(cha.chi3.309)

In children Brahmi, vacha etc are worn around neck, hand to boost immunity, and overall health.(asht.utt.1)

=== Pranipaata ===
Namaskara or joining hands indicated surrendering oneself to deva(god),guru.

Surya namaskara also being one aspect of pranipaata has wide spread advantages.

=== Need of Daivavyapashraya Chikitsa ===
Daiva means one's deeds, which are weak or strong in humans and are manifested perpetually. The effects of this daiva are manifested in a congenial environment. Thus, these factors determine the life span of an individual. (Cha.vim.3.35)

Any disease manifestation occurs as a result of karma(past life deeds) and so does human life, thus, these aspects are managed with Daivavyapashraya Chikitsa to reduce the suffering. (cha.sut.25.19)

In Kurmapurana, Mani’s were created with the help of seven different rays of light originating from seven planets, thus each ray depicts different energy which when worn influences in a certain way.

<nowiki>http://ijapc.com/upload/MNAPC-13-I3-59-P-220-226.pdf</nowiki>

There also are certain therapies which mildly corelate with Daivavyapashraya chikitsa, like hypnotherapy, behavioural therapy, crystal therapy,reiki, pranic healing etc.

== References ==
[[Category:Ayurveda]]

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	== References ==		== References ==
	[[Category:Ayurveda]]		[[Category:Ayurveda]]
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		+	[[Category:Chikitsa (Types of Treatments in Ayurveda)]]

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 तत्र दैवव्यपाश्रयं- मन्त्रौषधिमणिमङ्गलबल्युपहारहोमनियमप्रायश्चित्तोपवासस्वस्त्ययनप्रणिपातगमनादि, युक्तिव्यपाश्रयं- पुनराहारौषधद्रव्याणां योजना, सत्त्वावजयः- पुनरहितेभ्योऽर्थेभ्यो मनोनिग्रहः||५४|| (Char. Samh. 11.54)<ref name=":0" /> </blockquote>The treatment modality which is administered with the help of Mantra (hymns), Mani (gemstones), Homa (sacrificial fire and oblations), Upavasa (religious fasting), etc as medicine is Daivavyapashraya Chikitsa. It is one of the three treatment modes along with Yuktivyapashraya Chikitsa and Satvaavajaya Chikitsa, which are two distinct concepts in Ayurveda
-== दैवव्यपाश्रयचिकित्साभगाः॥Components of Daivavyapashraya Chikitsa ==
+== दैवव्यपाश्रयचिकित्साभागाः॥Components of Daivavyapashraya Chikitsa ==
 Daivavypashraya chikitsa includes use of various different methods. Acharya Charkaa has described the few commonest methods in the sutra below,<blockquote>तत्रदैवव्यपाश्रयंमन्त्रौषधिमणिमङ्गलबल्युपहारहोमनियमप्रायश्चित्तोपवासस्वस्त्ययनप्रणिपातगमनादि (Char. Samh. 8.87)<ref name=":1" /></blockquote>Meaning: Daivavyapashraya chikitsa comprises of use of Mantra(hymns chanting), Mani(precious stones), Mangala(performing good deeds), Bali(sacrificial rites), Upahara, Homa(auspicious fire), Niyama, Prayaschitta, Upavasa(fasting), Svastayana, Pranipaata, Gamana(visiting temples or sacred places).

@@ Line 81: / Line 81: @@
 To prevent the effects of poison or Visha, certain precious stones are worn like emerald and diamond. <ref>Charaka Samhita (Chikitsasthanam Adhyaya 23 Sutra 253)</ref>
 === Bali ===
@@ Line 99: / Line 101: @@
 === Upavasa  ===
-Upavasa in literal terms means fasting. Langhana is the technical term used in Ayurveda to indicate Upavasa. It is counted under the non-medicinal modes of treatment. It can also be called as Therapeutic fasting. Although intermittent fasting is gaining increasing popularity in today's era, it had been suggested in Ayurveda since thousands of years ago and recommended by practicing Vaidyas in variety of diseases regularly. However fasting as langhana in certian medical conditions can not be counted under Daivavyapashraya chikitsa. If the fasting on a specific day of week or a month, for a specific deity and for a specific time period has been suggested as a way of curing a certain disease even if that medical condition is not
+Upavasa in literal terms means fasting. Langhana is the technical term used in Ayurveda to indicate Upavasa. It is counted under the non-medicinal modes of treatment. It can also be called as Therapeutic fasting. Although intermittent fasting is gaining increasing popularity in today's era, it had been suggested in Ayurveda since thousands of years ago and recommended by practicing Vaidyas in variety of diseases regularly. However fasting as langhana in certian medical conditions can not be counted under Daivavyapashraya chikitsa. If the fasting on a specific day of week or a month, for a specific deity and for a specific time period has been suggested as a way of curing a certain disease even if that medical condition is not otherwise listed under fit for langhana list. These fasts could have more religious angle to it than medical one.
 In Raktaja Roga ([[Rakta Dhatu (रक्त धातु)|Rakta dhatu]] vitiation-related disorders), Upavasa is indicated along with purgation and other therapies. (cha.sutr.24.18)
@@ Line 117: / Line 119: @@
 === Oshadhi ===
-Binding certain medicinal plants or roots in the form of poultice or pottali around the affected part is known as oshadhi chikitsa as a part of daiva vyapashraya chikitsa. Tying/possessing herbs as a preventive healthcare. ओषधीः प्रशस्ता धारयेत् <ref name=":2">Charaka Samhita (Sutrasthana Adhyaya 8 Sutra 18)</ref>
+Binding certain medicinal plants or roots in the form of poultice or pottali or as it is, around the certain body part is known as oshadhi chikitsa as a part of Daiva vyapashraya chikitsa. Tying/possessing herbs as a preventive healthcare is also recommended in [[Sadvrutta (सद्वृत्तम्)|Sadvrutta]] in Ayurveda.<blockquote>ओषधीः प्रशस्ता धारयेत् <ref name=":2">Charaka Samhita (Sutrasthana Adhyaya 8 Sutra 18)</ref></blockquote>There is mention of wearing Herbs along with mani in Vishamajwara-certain type of Jwara Roga (fever) as treatment.(cha.chi3.309)<blockquote>मणीनामोषधीनां च मङ्गल्यानां विषस्य च||३०९||
-There is mention of wearing aushadhas along with mani in certain type of Jwara Roga(fever) as treatment.(cha.chi3.309)
+धारणादगदानां च सेवनान्न भवेज्ज्वरः|३१०| (Char. Samh. 3.309-10)<ref>Charaka Samhita (Chikitsasthanam Adhyaya 3 Sutra 309-10)</ref></blockquote>In children Brahmi, vacha etc are worn around neck, hand to boost immunity, and overall health. (asht.utt.1)<blockquote>जीवत्खङ्गादिशृङ्गोत्थान् सदा बालः शुभान् मणीन्||२६|| धारयेदौषधीः श्रेष्ठा ब्राह्मयैन्द्रीजीवकादिकाः|
-In children Brahmi, vacha etc are worn around neck, hand to boost immunity, and overall health.(asht.utt.1)
+हस्ताभ्यां ग्रीवया मूर्ध्ना विशेषात्सततं वचाम्||२७|| आयुर्मेधास्मृतिस्वास्थ्यकरीं रक्षोभिरक्षिणीम्| (Asht. Hrud. 1.26-28)<ref>Ashtanga Hrudayam (Uttartantram Adhyaya 1 Sutra 26-28)</ref></blockquote>
 === Pranipaata ===
-Namaskara or joining hands indicated surrendering oneself to deva(god),guru.
+Namaskara or joining hands indicated surrendering oneself to deva(god),guru. <blockquote>प्रणिपातो देवादीनां शारीरो नमस्कारः (Char. Samh. Sutra. 11.54 Commentary)</blockquote>Complete surrender and devotion towards something can make one available to the grace.
-Surya namaskara also being one aspect of pranipaata has wide spread advantages.
+In Agantuja Unmada (a group of psychiatric disorders similar to psychosis/neurosis) Pranipata is said to be one of the measures of getting freedom from celestial energies causing the illness. <ref>Charaka Samhita ([https://niimh.nic.in/ebooks/ecaraka/?mod=read&h=praNipA Nidanasthana Adhyaya 7 Sutra 26])</ref>
 === Need of Daivavyapashraya Chikitsa ===
-Daiva means one's deeds, which are weak or strong in humans and are manifested perpetually. The effects of this daiva are manifested in a congenial environment. Thus, these factors determine the life span of an individual. (Cha.vim.3.35)
+Daiva means one's deeds, which are weak or strong in humans and are manifested perpetually. The effects of this daiva are manifested in a congenial environment. Thus, these factors determine the life span of an individual.<ref>Charaka Samhita (Vimanasthana Adhyaya 3 Sutra 35)</ref> Any disease manifestation occurs as a result of [[Karma (कर्म)|karma]] (past life deeds) and so does human life, thus,  these aspects are managed with Daivavyapashraya Chikitsa to reduce the suffering.<ref>Charaka Samhita (Sutrasthanam Adhyaya 25 Sutra 19)</ref>
 There also are certain therapies which mildly corelate with Daivavyapashraya chikitsa, like hypnotherapy, behavioural therapy, crystal therapy,reiki, pranic healing etc.

@@ Line 83: / Line 83: @@
 === Bali ===
 In the treatment of certain psychiatric conditions, Bali or sacrifice is performed on a certain day at a certain time. (Asht.utt.5.33)
-There are certain grahas(psychiatric conditions) where in sacrifice or bali is performed of a certain flower, or food in order to restore health. (Asht.utt.5)A Gandha prepared of kumkuma, Kesar is kept in a pot where four paths or roads meet together in a place where there is no residency and offered Bali to grahas (the concept that can be mildly co-related with psychosomatic disorders). (sush.sutra.60.31)
+There are certain grahas(psychiatric conditions) where in sacrifice or bali is performed of a certain flower, or food in order to restore health. (Asht.utt.5)
 One has to sacrifice Snana(bath), vastra(clothes), aahara(food) as well in certain psychiatric conditions until the expected results are seen.(Asht.utt.5.22)
-In the Vedic literature there are numerous prescription of sacrifice. And in some of the sacrifices animal sacrifice is also recommended. The Vedic literature lists many such animal sacrifices which reward the performer with material benedictions. During Lord Krishna’s time on earth, the great king Yudhishthira performed the sacred Ashwamedha sacrifice, which involves sacrificing a horse. Prior to that, during the Treta Yuga, the famous Maharaja Dashratha of Ayodhya also performed the sacrifice. It was performed by many kings with the idea of bestowing good karma on the king and his kingdom. So that animal sacrifice does not mean to kill the animal. Animal sacrifice means to prove the strength of Vedic hymns so that one old animal is put into the fire and he's given again a new life, renewed life, just to show the potency of the hymns, Vedic hymns. But in this age, Kali-yuga, those sacrifices are forbidden. Such sacrifice is not possible in this age because there is no brahmana qualified to carry it out. Those who are intelligent know that such a sacrifice cannot be successful in this age because no one knows the proper mantras capable of giving an old animal the body of a new animal. When an animal sacrifice is properly conducted, an old animal is sacrificed, and it emerges from the fire in a new body. These sacrifices were a means of testing the brahmanas who would preside over them, and was also a way of benefitting the animal being sacrificed. The entire purpose was aimed at providing purification.
+Most of these examples of bali as a mode of management of some disease have been mentioned in the illnesses related to Grahas or bhutas which are the subject of [[Bhootavidya or Grahachikitsa (भूतविद्या ग्रहचिकित्सा वा)|Grahachikitsa or Bhootavidya]] described in Ayurveda. In all such diseases the mind-body complex of a human is taken over by some celestial energies and thus the life is endangered. These situations are beyond the understanding of basic science since it can not be seen, heard or studied using any physical instruments used in any branch of science. However, clinically it can be understood but becomes extremely difficult to manage such cases. In such circumstances various measures of Daivavyapashraya chikitsa have been advocated by Ayurveda.
 === Homa ===
-Homa or Auspicious Fire rites are performed after the completion of Virechana Karma on the day of favorable Nakshatra(right alignment of stars according to hindu calender). This also is a method of purification therapy. (cha.sut15.17)
+Homa is the act of offering or pouring an oblatory material (havis) into the fire. This as a means of treatment for certain illnesses has been mentioned at few places in Ayurveda. Also one is advised to perform homa before starting the [[Panchakarmas (पञ्चकर्माणि)|Panchakarma]] procedures like [[Vamana (वमनम्)|Vamana]] and [[Virechana (विरेचनम्)|Virechana]]. <ref>Charaka Samhita (Sutrasthanam Adhyaya 15 Sutra 17)</ref> There is a reference that says, if homa is performed inappropriately it could be a potential cause of developing Unmada (A group of psychiatric disorders described in Ayurveda similar to psychosis, nurosis etc).<ref>Charaka Samhita (Nidanasthana Adhyaya 7 Sutra 14)</ref> At the same time, properly performed Homa has also been said to be therapeutic in the treatment of certain types of Unmada. As a part of treatment, Homa is described in Jwara Roga (Disease concerning fever). <ref>Charaka Samhita (Chikitsasthanam Adhyaya 3 Sutra 314)</ref>
-As a part of treatment, Homa is described in Jwara Roga(Disease concerning fever). (cha.chi.3.314)
+=== Upavasa  ===
-Homa is performed by the person who is undergoing the therapy of Vamana for a smooth panchakarma procedure.
+In Raktaja Roga ([[Rakta Dhatu (रक्त धातु)|Rakta dhatu]] vitiation-related disorders), Upavasa is indicated along with purgation and other therapies. (cha.sutr.24.18)
 In the management of Amaja disorders, Upavasa is advised after the elimination of doshas through emesis. (cha.vi.2.13)
@@ Line 118: / Line 110: @@
 === Niyama ===
-The social code of conduct or social wellbeing is termed Niyama.
+The term Niyama refers to the practices of self restraint. Observance of Niyamas involves control of one's body, mind, speech, senses and actions. Only such control can be healing for some illnesses. In Yoga shastra Niyama has been included under Ashtanga yoga. Here Niyama is categorized further into 5 types namely, shoucha (hygiene), santosha (satisfaction), tapas (austerity), swadhyaya, ishwara pranidhana (praying to God). These 5 types are actually the methods of practicing Niyama. This can again be considered as non-medicinal method of treatment. It is believed that one can generate karma through actions of physical body, mind (thoughts, emotions) and speech. All this can be controlled through Niyaam observance.  In certain diseases where past life karma is believed to be related to the ill health condition not responding to the regular medicinal treatment, such practices could be followed.
 Niyama is also an eminent skill or character of Pranabhisara(the one who saves life). (cha.sutr.29.7)
 In Satyuga(one among four Yug according to Hindu dharma), people followed the rules of social wellbeing or Niyama along with fasting, moral discipline, etc, and thus the life span or the quality of life, quality of the surrounding environment was excellent. (cha.vim.3.28)

@@ Line 30: / Line 30: @@
 |-
 |Mantra
-|Chanting  sacred hymns. Practitioners of Sanatana dharma chant various mantras praising and describing a particular deity. A aparticular mantra chanting in a particular disease could be helpful.
+|Chanting  sacred hymns. Practitioners of Sanatana dharma chant various mantras praising and describing a particular deity. A particular mantra-chanting in a particular disease could be helpful.
 |-
 |Mani
@@ Line 36: / Line 36: @@
 |-
 |Aushadhi
-|Tying  herbs. Some specific herbs when tied to a particular body part in particular situation are found to facilitate desired actions with their [[Prabhava (प्रभावः)|Prabhava]].
+|Tying  herbs to hand/wrist/waist/neck/other body parts. Some specific herbs when tied to a particular body part in particular situation are found to bring about certain actions with their [[Prabhava (प्रभावः)|Prabhava]].
 |-
 |Bali
-|Oblation/  Sacrificial offering
+|Oblation/  Sacrificial offering. This is particularly related to animal offering or sacrifice performed during yajnas, homas and other traditional rituals. Although mentioned at few places in vedas this practice is quite obsolete in today's era.
 |-
 |Upahara
-|offering
+|Offering something to a deity, specific person like girl child or a lady etc to get a certain benefit in life comes under this type.
 |-
 |Homa
-|Worshipping  Agni
+|Worshipping  Agni and performing yajnas to fulfill a specific wish also comes under this type of treatment.
 |-
 |Niyama
-|observance
+|Observance of a specific mode of life, discipline or avoiding certain things deliberately comes under thi stype.
 |-
 |Swastayana
-|Chanting  phrases
+|Chanting  phrases like mantras for good luck.
 |-
 |Upavasa
-|Fasting
+|Fasting on specific days or for a specific duration as a means of worship of some deity to get blessings and fulfill wishes
 |-
 |Pranipata
-|Surrendering  to God
+|Surrendering or humble submission to a certain form of God by doing namaskara or bowing down
 |-
 |Mangala
-|Good  deeds
+|Performing Good  deeds
 |-
 |Yatra  gamana
-|Visiting  Pilgrimage
+|Going to Pilgrimage and taking extra efforts to reach upto the deity and offer prayers
 |}
 === Mantra ===
-Mantra chikitsa or chanting of certain auspicious hymns has been described in certain diseases.
+Mantra-chanting is a regular practice in sanatana dharma during any auspicious function or beginning of any new work. Thus even while beginning the study of Ayurveda every student does mantra chanting and homa is performed for an auspicious start.<ref>Charaka Samhita (Vimanasthana Adhyaya 8 Sutra 11)</ref> Mantra chanting is also recommended while preparation of some medicines in Ayurveda e.g. while preparing a medicinal preparation in visha chikitsa namely, mahagandhahasti agada, there is mention of beeja mantra, which is recited while preparing the recipe for better results.<ref>Charaka Samhita (Chikitsasthanam Adhyaya 23 Sutra 89)</ref> Mantra chikitsa or chanting of certain auspicious hymns has been described in certain diseases.
-In Unmada chikitsa, while administering ghee auspicious hymns are chanted along with it. Cha chi 21.33). Also, wearing certain precious stones, fasting, performing sacrificial fire as well as a part of treatment.(cha.ni.7,16)
+* In Unmada (a psychosis like psychiatric disease) chikitsa, while administering ghee, auspicious hymns are chanted along with it.<ref>Charaka Samhita (Chiktisasthana Adhyaya 21 Sutra 33)</ref>  Also, wearing certain precious stones, fasting, performing sacrificial fire as well as a part of treatment.<ref>Charaka Samhita (Nidanasthana Adhyaya 7 Sutra 16)</ref>
-While describing food etiquette Acharya Charaka has mentioned chanting mantras, having a bath, wearing precious stones, and many others.
+=== Mani dharana ===
+Wearing gems has been suggested as a part of disease management in certain diseases in Ayurveda. Few examples are,
-=== Mani dharana ===
+To reduce the burning sensation in Jwara Vyadhi (fever), certain precious stones or Mukta (pearl) is worn along with other oral medications.<ref>Charaka Samhita (Chikitsasthanam Adhyaya 3 Sutra 265)</ref>
-In Raktapitta(hemorrhagic disorders), water is intaken which has been kept in contact with Vaidurya(cat’s eye), Mukta(pearl), and Gairik(ochre). Cha.chi.4.82 also, to reduce
+In Raktapitta (hemorrhagic disorders), water is to be consumed which has been kept in contact with Vaidurya (cat’s eye stome), Mukta (pearl), and Gairik (ochre).<ref>Charaka Samhita (Chikitsasthanam Adhyaya 4 Sutra 82)</ref>
-To prevent the effects of poison or Visha, certain precious stones are worn like emerald and diamond. (cha.chi.23.253)
+To prevent the effects of poison or Visha, certain precious stones are worn like emerald and diamond. <ref>Charaka Samhita (Chikitsasthanam Adhyaya 23 Sutra 253)</ref>
 === Bali ===
-In the treatment of certain psychiatric conditions known as Graha Chikitsa precisely, Bali or sacrifice is performed on a certain day at a certain time. (Asht.utt.5.21)
+In the treatment of certain psychiatric conditions, Bali or sacrifice is performed on a certain day at a certain time. (Asht.utt.5.33)
-A Gandha prepared of kumkuma, Kesar is kept in a pot where four paths or roads meet together in a place where there is no residency and offered Bali to grahas (the concept that can be mildly co-related with psychosomatic disorders). (sush.sutra.60.31)
+There are certain grahas(psychiatric conditions) where in sacrifice or bali is performed of a certain flower, or food in order to restore health. (Asht.utt.5)A Gandha prepared of kumkuma, Kesar is kept in a pot where four paths or roads meet together in a place where there is no residency and offered Bali to grahas (the concept that can be mildly co-related with psychosomatic disorders). (sush.sutra.60.31)
 One has to sacrifice Snana(bath), vastra(clothes), aahara(food) as well in certain psychiatric conditions until the expected results are seen.(Asht.utt.5.22)

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 There also are certain therapies which mildly corelate with Daivavyapashraya chikitsa, like hypnotherapy, behavioural therapy, crystal therapy,reiki, pranic healing etc.
 == References ==
 [[Category:Ayurveda]]