Ayurveda in Rigveda (ऋग्वेदे आयुर्वेदः) - Revision history

DrDevashree at 14:52, 8 February 2023

2023-02-08T14:52:03Z

DrDevashree at 14:50, 8 February 2023

2023-02-08T14:50:50Z

DrDevashree at 14:41, 8 February 2023

2023-02-08T14:41:10Z

DrDevashree: Editing content, adding references and hyperlinks

2023-02-07T09:30:27Z

Editing content, adding references and hyperlinks

DrDevashree: /* Ayurveda in Rigveda */

2023-01-12T01:35:45Z

Ayurveda in Rigveda

DrDevashree at 09:33, 10 January 2023

2023-01-10T09:33:44Z

DrDevashree at 07:38, 10 January 2023

2023-01-10T07:38:37Z

DrDevashree: Created new page added content (to be edited)

2023-01-09T08:02:32Z

Created new page added content (to be edited)

New page

{{ToBeEdited}}

Jnana and karma are considered two sides of Ayurveda, and the twin God Ayurveda is often correlated with it in Rigveda. They are known as ideal physicians in Ayurveda.

Ashvini Kumaras, the twin God of Ayurveda is described in Rig Veda. They learned the knowledge of madhuvidya and pravargyavidya from Atharvan Dadhichi. <nowiki>https://dharmawiki.org/index.php/Madhuvidya_(%E0%A4%AE%E0%A4%A7%E0%A5%81%E0%A4%B5%E0%A4%BF%E0%A4%A6%E0%A5%8D%E0%A4%AF%E0%A4%BE)</nowiki>

Rudra, Agni, Maruta, and Varuna are considered Physicians in Vedas.

Few examples of Ayurvedic management protocols from Ashvini Kumaras which are mentioned in Rig Veda. Treatment of Varma Rishi from madatyaya or alcoholism. Treated Chyavana Rishi from Senility.

References to various diseases like Rajayakshma, Hridroga and etc. are mentioned while describing anatomy and physiology and their treatment as well.

The usage of single drugs internally and externally was popular during the Vedic times.

Precious stones or gems were also used therapeutically in certain diseases.

Explanation of Yukti vyapashraya and Daiva vyapashraya chikitsa aspects.

In Rigveda water (Jala Chikitsa) is explained as a crucial life substance and the air is considered as Bhishak or physician.

The usage of Agni(as Agni Chikitsa) or fire in various treatment modalities is explained in Rigveda.

Certain common practices like the exposure of Shareera or body to sun for management of disorders like jaundice, anemia and etc.

In Rigveda, there are references to Indra (the king of God) in the context of Ayurveda. For instance, he treated Charmaroga(skin disorder), Khalitya(hair fall), andhatva(blindness), and many more.

In Aushadhi Sukta(a section in Rigveda), various Aushadhi or dravya or drugs are mentioned systematically with their form, place, action and etc.

== References ==

← Older revision		Revision as of 14:52, 8 February 2023
Line 48:		Line 48:
	== References ==		== References ==
	<references />		<references />
		+	[[Category:Ayurveda]]
		+	[[Category:Vedas]]

@@ Line 7: / Line 7: @@
 The knowledge and practice of Ayurveda described in Rigveda can be found scattered at many places. Following are few subjects related to Ayurveda,
-=== Ashvinikumaras : The Royal physicians ===
+=== अश्विनीकुमारौ ॥ Ashvinikumaras : The twin god of Ayurveda ===
 * Jnana (ज्ञानम् । knowledge) and karma (कर्म। action?) are considered two sides of Ayurveda, and the twin Gods of Ayurveda [[Ashvini Kumaras (अश्विनीकुमारौ)|Ashvini Kumaras]] (अश्विनीकुमारौ) are often correlated with it in Rigveda. They are known as ideal physicians in Ayurveda.<ref>Sushruta Samhita (Sutrasthanama Adhyaya 3 Sutra 45)</ref>
@@ Line 16: / Line 16: @@
 * An interesting incident mentioned in Rig Veda in the context of Ayurveda and Ashvini Kumaras happens to be the iron leg replacement during the war, indicating the surgical knowledge and its application. (R.1.176.15)
-=== Basic concepts and Diseases ===
+=== त्रिदोषवादः तथा रोगविवरणम् ॥ 3 doshas and Diseases ===
 * Three doshas (Vata, Pitta, Kapha) which are the groundwork of Ayurveda have their origin in Rigveda referred to it as “tridoshavaada” (त्रिदोषवादः) (1.34.6) (1.7.28)
@@ Line 23: / Line 23: @@
 * There is a similarity drawn between the Rakshas(राक्षसाः) and krimi(कृमयः। worms) in the context of their Prakriti or Nature. For instance both thrive in darkness, mamsa (मांसम्) and Rakta (रक्तम् ।flesh and blood).<ref name=":0">[https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n17/mode/2up Ayurveda ka Brihat Itihas] by Atrideva Vidyalankara. Indian Universities Press. 1976. (Pg  )</ref>
-=== Treatment aspects ===
+=== चिकित्साविषयाः॥ Treatment aspects ===
 * Rigveda clearly mentions Doshapratyanik (दोषप्रत्यनीकम्) and Vydhipratyanik (व्याधिप्रत्यनीकम्) chikitsa aspects which are a few primary foundations of treatment modalities with [[Doshas (दोषाः)|Doshas]] (Vata, Pitta, and Kapha) and krimi (कृमयः । worm infestation) as two major causes. (R.10/97/13)
 * Precious stones or gems were also used therapeutically in certain diseases. There are certain references where aushadhi (औषधी । medicinal herbs) are worn as ornaments for the management of diseases. Therefore effect of a appropriately chosen
@@ Line 33: / Line 33: @@
 * [[Vajikaran (वाजीकरणम्)|Vajikarana (वाजीकरणम्)]]  which is a blooming branch of Ayurveda now, has its references in Rigveda in the context of the treatment of certain diseases from its root. (R.10.97.110)
-=== Indra and his knowledge of Ayurveda ===
+=== इन्द्रस्य वैद्यककार्यम् ॥ Indra and his knowledge of Ayurveda ===
 * In Rigveda, there are references of [[Indra (इन्द्रः)|Indra]] (इन्द्रः। the king of God) in the context of Ayurveda. For instance, he treated Charmaroga (चर्मरोगः । skin disorder), Khalitya (खालित्यम् । hair fall), andhatva (अन्धत्वम् । blindness), and many more diseases. Thus, he is referred to as a physician as well.
-=== Medicinal herbs ===
+=== औषधी॥ Medicinal herbs ===
 * The documentation of medicinal plants finds its place in Rigveda in Aushadhi Sukta (औषधीसूक्तम् । a section in Rigveda), various Aushadhi (औषधयः) or dravya (द्रव्यणि) or drugs are mentioned systematically with their form, place, action and etc. also, the usage of single herb drugs internally and externally was popular during the Vedic times. (R.10/47/1-23). The usage of multiple herbal preparations is not found during the Vedic period.
 * Aushadhi (औषधी ) is referred to as “mother” or female entity (10.97.1) (10.90.4) for it nourishes. According to certain references in Rigveda, the definition of aushadhi or herb itself states, that which keeps diseases at bay is known as aushadhi. There are approximately 700 types of oldest herbs mentioned since the time of origin of mankind. (R.10.97.1)
-=== Pashuchikitsa : Veterinary science  ===
+=== पशुचिकित्सा ॥ Veterinary science ===
 * Rigveda not only mentions the diseases and treatment aspects related to Ayurveda but also, “Pashuchikitsa” (पशुचिकित्सा) which precisely means treatment modality in animals, there are certain references that state Ashvini Kumaras treating Vandhyatva or infertility of a cow.
-=== Vaidya: Ayurveda practitioner ===
+=== वैद्यः॥ Ayurveda practitioner ===
 * A [[Vaidya (वैद्यः)]]  or a physician is referred to as Divya Vaidya in Rigveda, and there are certain qualities mentioned, a Vaidya is supposed to keep medicines of all kinds with him and in well-maintained condition. Should have complete and brilliant knowledge about “shaastra” (शास्त्रम् । precisely scientific and religious treatise). Should have planning and management skills. Must be able in treating and management of various disorders and “rakshas” (krimi or worm infestation in this context).<ref name=":0" /> ( pg 21)
 == References ==
 <references />

@@ Line 1: / Line 1: @@
 Ayurveda is believed to be the [[Upavedas (उपवेदाः)|Upaveda (उपवेदः)]] of  [[Atharvaveda (अथर्ववेदः)]]. As per some scholars Ayurveda is the Upaveda of [[Rigveda (ऋग्वेदः)]]. Rigveda is the oldest of the Vedas. Like all other [[Vedas (वेदाः)]]  that are based on it, Ayurveda also shows lot of knowledge shared from the Rigveda. One can find various references in Rigveda that discuss and guide about health management, life, body and related topics that are actually later became the part of Ayurveda which exclusively deals with the knowledge of body, mind, senses and life energy.
@@ Line 7: / Line 5: @@
 == ऋग्वेदे आयुर्वेदः॥ Ayurveda in Rigveda ==
-* Jnana (ज्ञानम् । knowledge) and karma (कर्म। action?) are considered two sides of Ayurveda, and the twin Gods of Ayurveda [[Ashvini Kumaras (अश्विनीकुमारौ)|Ashvini Kumaras]] (अश्विनीकुमारौ) are often correlated with it in Rigveda. They are known as ideal physicians in Ayurveda.<ref>Sushruta Samhita (Sutrasthanama Adhyaya 3 Sutra 45)</ref>
+=== Ashvinikumaras : The Royal physicians ===
-* [[Ashvini Kumaras (अश्विनीकुमारौ)|Ashvini Kumaras]] , the twin God of Ayurveda are described in Rig Veda. They learned the knowledge of Madhuvidya and Pravargyavidya from Atharvan Dadhichi.
+*[[Ashvini Kumaras (अश्विनीकुमारौ)|Ashvini Kumaras]] , the twin God of Ayurveda are described in Rig Veda. They learned the knowledge of Madhuvidya and Pravargyavidya from Atharvan Dadhichi.
 * According to Rigveda, [[Rudra (रुद्रः)]], [[Agni (अग्निः)]], Maruta (मरुत्), and [[Varuna (वरुणः)]] who are considered deities are mentioned as Bhishaks or physicians.
 * Rudra is considered one of the best physicians. (R.2.33.4). It is considered that Rudra initially proposed the concept of medicine. (R.2.33.12)
 * A few examples of Ayurvedic management protocols from Ashvini Kumaras which are mentioned in Rig Veda include the treatment of Varma Rishi from madatyaya (मदात्ययः । Alcoholism). They successfully treated Chyavana Rishi (च्यवनऋषि) from Senility (R.7.71.5). Even the popular Chyavanprasha (च्यवनप्राशः) is said to be the boon of Ashvini kumaras to mankind which was designed originally for Rishi Chyavana (According to some historians) and hence named after him.
 * References to various diseases like Rajayakshma (राजयक्ष्मा), Hridroga (हृद्रोगः) etc. are found while describing anatomy and physiology and their treatment as well. (r.10/164/1) <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n19/mode/2up</nowiki>
-* Precious stones or gems were also used therapeutically in certain diseases. There are certain references where aushadhi (औषधी । medicinal herbs) are worn as ornaments for the management of diseases. Therefore effect of a appropriately chosen
+* There is a similarity drawn between the Rakshas(राक्षसाः) and krimi(कृमयः। worms) in the context of their Prakriti or Nature. For instance both thrive in darkness, mamsa (मांसम्) and Rakta (रक्तम् ।flesh and blood).<ref name=":0">[https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n17/mode/2up Ayurveda ka Brihat Itihas] by Atrideva Vidyalankara. Indian Universities Press. 1976. (Pg  )</ref>
 * There is an Explanation of [[Yuktivyapashraya Chikitsa (युक्तिव्यपाश्रया चिकित्सा)|Yukti vyapashraya]] (युक्तिव्यपाश्रयः । related to herbal medicine/herbo-mineral) and [[Daivavyapashraya Chikitsa (दैवव्यपाश्रया चिकित्सा)|Daiva vyapashraya chikitsa]](दैवव्यपाश्रय चिकित्सा । divine therapy) aspects in Rigveda which are counted among the 3 chief types of [[Chikitsa (चिकित्सा)|Chikitsa]] (चिकित्सा । treatments) discussed in Ayurveda.
+*
@@ Line 21: / Line 31: @@
 * The usage of Agni (as Agni Chikitsa । अग्निचिकित्सा ) or fire in various treatment modalities is explained in Rigveda. (R.10/164) There are references regarding Agni Chikitsa in the context of diseases regarding female reproductive organs (R.10/162/1-4)
 * Certain common practices like the exposure of [[Sharira (शरीरम्)|Shareera (शरीरम्)]] or body to sun for management of disorders like jaundice, anemia and etc. are mentioned
 * In Rigveda, there are references of [[Indra (इन्द्रः)|Indra]] (इन्द्रः। the king of God) in the context of Ayurveda. For instance, he treated Charmaroga (चर्मरोगः । skin disorder), Khalitya (खालित्यम् । hair fall), andhatva (अन्धत्वम् । blindness), and many more diseases. Thus, he is referred to as a physician as well.
 * The documentation of medicinal plants finds its place in Rigveda in Aushadhi Sukta (औषधीसूक्तम् । a section in Rigveda), various Aushadhi (औषधयः) or dravya (द्रव्यणि) or drugs are mentioned systematically with their form, place, action and etc. also, the usage of single herb drugs internally and externally was popular during the Vedic times. (R.10/47/1-23). The usage of multiple herbal preparations is not found during the Vedic period.
 * Rigveda not only mentions the diseases and treatment aspects related to Ayurveda but also, “Pashuchikitsa” (पशुचिकित्सा) which precisely means treatment modality in animals, there are certain references that state Ashvini Kumaras treating Vandhyatva or infertility of a cow.
-* Rigveda clearly mentions Doshapratyanik (दोषप्रत्यनीकम्) and Vydhipratyanik (व्याधिप्रत्यनीकम्) chikitsa aspects which are a few primary foundations of treatment modalities with [[Doshas (दोषाः)|Doshas]] (Vata, Pitta, and Kapha) and krimi (कृमयः । worm infestation) as two major causes. (R.10/97/13)
-* Three doshas (Vata, Pitta, Kapha) which are the groundwork of Ayurveda have their origin in Rigveda referred to it as “tridoshavaada” (त्रिदोषवादः) (1.34.6) (1.7.28)
+=== Vaidya: Ayurveda practitioner ===
-* An interesting incident mentioned in Rig Veda in the context of Ayurveda and Ashvini Kumaras happens to be the iron leg replacement during the war, indicating the surgical knowledge and its application. (R.1.176.15)
+* A [[Vaidya (वैद्यः)]]  or a physician is referred to as Divya Vaidya in Rigveda, and there are certain qualities mentioned, a Vaidya is supposed to keep medicines of all kinds with him and in well-maintained condition. Should have complete and brilliant knowledge about “shaastra” (शास्त्रम् । precisely scientific and religious treatise). Should have planning and management skills. Must be able in treating and management of various disorders and “rakshas” (krimi or worm infestation in this context).<ref name=":0" /> ( pg 21)
 == References ==

@@ Line 1: / Line 1: @@
 {{ToBeEdited}}
-Ayurveda is believed to be Upaveda of  Atharvaveda. As per some scholars Ayurveda is the Upaveda of Rigveda. Rigveda is the oldest of the Vedas. Like all other vedas that are based on it, Ayurveda also shows lot of knowledge shared from the Rigveda.  One can find various references in Rigveda that discuss and guide about health management, life, body and related topics that are actually later became the part of Ayurveda which exclusively deals with the knowledge of body, mind, senses and life energy.
+Ayurveda is believed to be the [[Upavedas (उपवेदाः)|Upaveda (उपवेदः)]] of  [[Atharvaveda (अथर्ववेदः)]]. As per some scholars Ayurveda is the Upaveda of [[Rigveda (ऋग्वेदः)]]. Rigveda is the oldest of the Vedas. Like all other [[Vedas (वेदाः)]]  that are based on it, Ayurveda also shows lot of knowledge shared from the Rigveda. One can find various references in Rigveda that discuss and guide about health management, life, body and related topics that are actually later became the part of Ayurveda which exclusively deals with the knowledge of body, mind, senses and life energy.
-== Introduction ==
+== परिचयः॥ Introduction ==
-Ayurveda which is so commonly referred to as “The ancient” medical system, precedes other medical systems (like Greece, and Mesopotamian) by not less than 4 centuries. This ancient medicine of Ayurveda is a part of four major and oldest Sanskrit literature (Rigveda, Atharvaveda, Yajurveda, Samveda) which is believed to be composed between 5000-10000 BCE. Ayurveda is a Upanga or Upaveda or Atharvaveda and Rigveda. Vedas are “Shruti”() in nature and they have been orally transmitted since the 2<sup>nd</sup> millennium BCE. The word Ayurveda was initially mentioned in Charanvyuah (38) and Prasthanbhed(4)(precisely kinds of literature) which are a part of Rigveda.
+Ayurveda which is so commonly referred to as “The ancient” medical system, precedes other medical systems (like Greece, and Mesopotamian) by not less than 4 centuries. This ancient medicine of Ayurveda is a part of four major and oldest texts that are literally the systems of knowledge known as Vedas. 4 Vedas namely [[Rigveda (ऋग्वेदः)|Rigveda]], [[Atharvaveda (अथर्ववेदः)|Atharvaveda]], [[Yajurveda (यजुर्वेदः)|Yajurveda]], [[Samaveda (सामवेदः)|Samaveda]] are believed to be composed between 5000-10000 BCE. Ayurveda is a Upanga or [[Upavedas (उपवेदाः)|Upaveda (उपवेदः)]] or Atharvaveda and Rigveda. Vedas are “[[Shruti (श्रुतिः)|Shruti]]”(शृतिः) in nature and they have been orally transmitted since the 2<sup>nd</sup> millennium BCE. The word Ayurveda itself was initially mentioned in Charanvyuah (38) and Prasthanbhed(4)(precisely kinds of literature) which are a part of Rigveda.
-== Ayurveda in Rigveda ==
+== ऋग्वेदे आयुर्वेदः॥ Ayurveda in Rigveda ==
-* Ashvini Kumaras, the twin God of Ayurveda is described in Rig Veda. They learned the knowledge of madhuvidya and pravargyavidya from Atharvan Dadhichi. <nowiki>https://dharmawiki.org/index.php/Madhuvidya_(%E0%A4%AE%E0%A4%A7%E0%A5%81%E0%A4%B5%E0%A4%BF%E0%A4%A6%E0%A5%8D%E0%A4%AF%E0%A4%BE)</nowiki>
+* Jnana (ज्ञानम् । knowledge) and karma (कर्म। action?) are considered two sides of Ayurveda, and the twin Gods of Ayurveda [[Ashvini Kumaras (अश्विनीकुमारौ)|Ashvini Kumaras]] (अश्विनीकुमारौ) are often correlated with it in Rigveda. They are known as ideal physicians in Ayurveda.<ref>Sushruta Samhita (Sutrasthanama Adhyaya 3 Sutra 45)</ref>
 * According to Rigveda, Rudra, Agni, Maruta, and Varuna who are considered deities are mentioned as Bhishaks or physicians.
-* Rudra is considered one of the best physicians. (R.2.33.4). it is considered that Rudra initially proposed the concept of medicine. (R.2.33.12)
+* [[Ashvini Kumaras (अश्विनीकुमारौ)|Ashvini Kumaras]] , the twin God of Ayurveda are described in Rig Veda. They learned the knowledge of Madhuvidya and Pravargyavidya from Atharvan Dadhichi.
-* A few examples of Ayurvedic management protocols from Ashvini Kumaras which are mentioned in Rig Veda are the Treatment of Varma Rishi from madatyaya or alcoholism. They successfully treated Chyavana Rishi from Senility (R.7.71.5). Even the popular Chyavanprash is said to be the boon of Ashvini kumaras to Rishi Chyavan (According to some historians)
+* According to Rigveda, [[Rudra (रुद्रः)]], [[Agni (अग्निः)]], Maruta (मरुत्), and [[Varuna (वरुणः)]] who are considered deities are mentioned as Bhishaks or physicians.
-* References to various diseases like Rajayakshma, Hridroga and etc. are mentioned while describing anatomy and physiology and their treatment as well. (r.10/164/1) <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n19/mode/2up</nowiki>
+* Rudra is considered one of the best physicians. (R.2.33.4). It is considered that Rudra initially proposed the concept of medicine. (R.2.33.12)
-* Precious stones or gems were also used therapeutically in certain diseases. in certain references aushadhi or herbs are worn as ornaments for the management of diseases.
+* A few examples of Ayurvedic management protocols from Ashvini Kumaras which are mentioned in Rig Veda include the treatment of Varma Rishi from madatyaya (मदात्ययः । Alcoholism). They successfully treated Chyavana Rishi (च्यवनऋषि) from Senility (R.7.71.5). Even the popular Chyavanprasha (च्यवनप्राशः) is said to be the boon of Ashvini kumaras to mankind which was designed originally for Rishi Chyavana (According to some historians) and hence named after him.
-* There is an Explanation of Yukti vyapashraya(related to herbal medicine/herbo-mineral) and Daiva vyapashraya chikitsa(divine therapy) aspects in Rigveda which are now one of the prime management aspects of Ayurveda which is studied through Samhitas.
+* References to various diseases like Rajayakshma (राजयक्ष्मा), Hridroga (हृद्रोगः) etc. are found while describing anatomy and physiology and their treatment as well. (r.10/164/1) <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n19/mode/2up</nowiki>
-* <nowiki>https://dharmawiki.org/index.php/Yuktivyapashraya_Chikitsa_(%E0%A4%AF%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BF%E0%A4%B5%E0%A5%8D%E0%A4%AF%E0%A4%AA%E0%A4%BE%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%AF%E0%A4%BE_%E0%A4%9A%E0%A4%BF%E0%A4%95%E0%A4%BF%E0%A4%A4%E0%A5%8D%E0%A4%B8%E0%A4%BE)</nowiki>
+* Precious stones or gems were also used therapeutically in certain diseases. There are certain references where aushadhi (औषधी । medicinal herbs) are worn as ornaments for the management of diseases. Therefore effect of a appropriately chosen
-* and
+* There is an Explanation of [[Yuktivyapashraya Chikitsa (युक्तिव्यपाश्रया चिकित्सा)|Yukti vyapashraya]] (युक्तिव्यपाश्रयः । related to herbal medicine/herbo-mineral) and [[Daivavyapashraya Chikitsa (दैवव्यपाश्रया चिकित्सा)|Daiva vyapashraya chikitsa]](दैवव्यपाश्रय चिकित्सा । divine therapy) aspects in Rigveda which are counted among the 3 chief types of [[Chikitsa (चिकित्सा)|Chikitsa]] (चिकित्सा । treatments) discussed in Ayurveda.
+*
-* In Rigveda water (Jala Chikitsa) is explained as a crucial life substance and the air is considered as Bhishak or physician.Also, water is considered as a complete Aushdhi or medicine and amrut(correlated with nectar)(R.1.23.20)
+* In Rigveda water (Jala Chikitsa । जल चिकित्सा) is explained as a crucial life substance and the air is considered as Bhishak (भिषक्) or physician. Also, water is considered as a complete Aushdhi (औषधी) or medicine and amrut (अमृतम् । correlated with nectar)(R.1.23.20)
-* The usage of Agni (as Agni Chikitsa) or fire in various treatment modalities is explained in Rigveda. (R.10/164) There are references regarding Agni Chikitsa in the context of diseases regarding female reproductive organs (R.10/162/1-4)
+* The usage of Agni (as Agni Chikitsa । अग्निचिकित्सा ) or fire in various treatment modalities is explained in Rigveda. (R.10/164) There are references regarding Agni Chikitsa in the context of diseases regarding female reproductive organs (R.10/162/1-4)
-* Certain common practices like the exposure of Shareera or body to sun for management of disorders like jaundice, anemia and etc.
+* Certain common practices like the exposure of [[Sharira (शरीरम्)|Shareera (शरीरम्)]] or body to sun for management of disorders like jaundice, anemia and etc. are mentioned
-* In Rigveda, there are references of Indra (the king of God) in the context of Ayurveda. For instance, he treated Charmaroga (skin disorder), Khalitya (hair fall), andhatva (blindness), and many more.thus, he is referred to as a physician as well.
+* In Rigveda, there are references of [[Indra (इन्द्रः)|Indra]] (इन्द्रः। the king of God) in the context of Ayurveda. For instance, he treated Charmaroga (चर्मरोगः । skin disorder), Khalitya (खालित्यम् । hair fall), andhatva (अन्धत्वम् । blindness), and many more diseases. Thus, he is referred to as a physician as well.
-* The documentation of medicinal plants finds its place in Rigveda in Aushadhi Sukta (a section in Rigveda), various Aushadhi or dravya or drugs are mentioned systematically with their form, place, action and etc. also, the usage of single drugs internally and externally was popular during the Vedic times. (R.10/47/1-23). The usage of multiple herbal preparations is not found during the Vedic period.
+* The documentation of medicinal plants finds its place in Rigveda in Aushadhi Sukta (औषधीसूक्तम् । a section in Rigveda), various Aushadhi (औषधयः) or dravya (द्रव्यणि) or drugs are mentioned systematically with their form, place, action and etc. also, the usage of single herb drugs internally and externally was popular during the Vedic times. (R.10/47/1-23). The usage of multiple herbal preparations is not found during the Vedic period.
-* Rigveda not only mentions the diseases and treatment aspects related to Ayurveda but also, “Pashuchikitsa” which precisely means treatment modality in animals, there are certain references that state Ashvini Kumaras treating Vandyatva or infertility in a cow.
+* Rigveda not only mentions the diseases and treatment aspects related to Ayurveda but also, “Pashuchikitsa” (पशुचिकित्सा) which precisely means treatment modality in animals, there are certain references that state Ashvini Kumaras treating Vandhyatva or infertility of a cow.
-* Rigveda clearly mentions Doshapratyanik and Vydhipratyanik chikitsa aspects which are a few primary foundations of treatment modalities with Doshas (Vata, Pitta, and Kapha) and krimi (worm infestation) as two major causes. (R.10/97/13)
+* Rigveda clearly mentions Doshapratyanik (दोषप्रत्यनीकम्) and Vydhipratyanik (व्याधिप्रत्यनीकम्) chikitsa aspects which are a few primary foundations of treatment modalities with [[Doshas (दोषाः)|Doshas]] (Vata, Pitta, and Kapha) and krimi (कृमयः । worm infestation) as two major causes. (R.10/97/13)
-* Three doshas (Vata, Pitta, Kapha) which are the groundwork of Ayurveda have their origin in Rigveda referred to it as “tridoshavaada” (1.34.6) (1.7.28)
+* Three doshas (Vata, Pitta, Kapha) which are the groundwork of Ayurveda have their origin in Rigveda referred to it as “tridoshavaada” (त्रिदोषवादः) (1.34.6) (1.7.28)
 * An interesting incident mentioned in Rig Veda in the context of Ayurveda and Ashvini Kumaras happens to be the iron leg replacement during the war, indicating the surgical knowledge and its application. (R.1.176.15)
-* There is a similarity drawn between the Rakshas and krimi(worms) in the context of their Prakriti or Nature. For instance both thrive in darkness, mamsa and Rakta(flesh and blood). <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n17/mode/2up</nowiki>
+* There is a similarity drawn between the Rakshas(राक्षसाः) and krimi(कृमयः। worms) in the context of their Prakriti or Nature. For instance both thrive in darkness, mamsa (मांसम्) and Rakta (रक्तम् ।flesh and blood). <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n17/mode/2up</nowiki>
-* A Vaidya or a physician is referred to as Divya Vaidya in Rigveda, and there are certain qualities mentioned, a Vaidya is supposed to keep medicines of all kinds with him and in well-maintained condition. Should have complete and brilliant knowledge about “shaastra” (precisely scientific and religious treatise). Should have planning and management skills. Must be able in treating and management of various disorders and “rakshas” (krimi or worm infestation in this context). ( pg 21) Ayurved ka Brihat Itihas - Atrideva Vidyalankara) <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n17/mode/2up</nowiki>
+* A [[Vaidya (वैद्यः)]]  or a physician is referred to as Divya Vaidya in Rigveda, and there are certain qualities mentioned, a Vaidya is supposed to keep medicines of all kinds with him and in well-maintained condition. Should have complete and brilliant knowledge about “shaastra” (शास्त्रम् । precisely scientific and religious treatise). Should have planning and management skills. Must be able in treating and management of various disorders and “rakshas” (krimi or worm infestation in this context). ( pg 21) Ayurved ka Brihat Itihas - Atrideva Vidyalankara) <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n17/mode/2up</nowiki>
-* Aushadhi is referred to as “mother” or female entity (10.97.1) (10.90.4) for it nourishes. According to certain references in Rigveda, the definition of aushadhi or herb itself states, that which keeps diseases at bay is known as aushadhi. There are approximately 700 types of oldest herbs mentioned since the time of origin of mankind. (R.10.97.1)
+* Aushadhi (औषधी ) is referred to as “mother” or female entity (10.97.1) (10.90.4) for it nourishes. According to certain references in Rigveda, the definition of aushadhi or herb itself states, that which keeps diseases at bay is known as aushadhi. There are approximately 700 types of oldest herbs mentioned since the time of origin of mankind. (R.10.97.1)
-* Vajikarana which is a blooming branch of Ayurveda now, has its references in Rigveda in the context of the treatment of certain diseases from its root. (R.10.97.110)
+* [[Vajikaran (वाजीकरणम्)|Vajikarana (वाजीकरणम्)]]  which is a blooming branch of Ayurveda now, has its references in Rigveda in the context of the treatment of certain diseases from its root. (R.10.97.110)
 == References ==

@@ Line 13: / Line 13: @@
 * Rudra is considered one of the best physicians. (R.2.33.4). it is considered that Rudra initially proposed the concept of medicine. (R.2.33.12)
 * A few examples of Ayurvedic management protocols from Ashvini Kumaras which are mentioned in Rig Veda are the Treatment of Varma Rishi from madatyaya or alcoholism. They successfully treated Chyavana Rishi from Senility (R.7.71.5). Even the popular Chyavanprash is said to be the boon of Ashvini kumaras to Rishi Chyavan (According to some historians)
-* References to various diseases like Rajayakshma, Hridroga and etc. are mentioned while describing anatomy and physiology and their treatment as well.
+* References to various diseases like Rajayakshma, Hridroga and etc. are mentioned while describing anatomy and physiology and their treatment as well. (r.10/164/1) <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n19/mode/2up</nowiki>
-* Precious stones or gems were also used therapeutically in certain diseases. in certain references aushadhi or herbs are worn as ornaments as the management of diseases.
+* Precious stones or gems were also used therapeutically in certain diseases. in certain references aushadhi or herbs are worn as ornaments for the management of diseases.
 * There is an Explanation of Yukti vyapashraya(related to herbal medicine/herbo-mineral) and Daiva vyapashraya chikitsa(divine therapy) aspects in Rigveda which are now one of the prime management aspects of Ayurveda which is studied through Samhitas.
-* In Rigveda water (Jala Chikitsa) is explained as a crucial life substance and the air is considered as Bhishak or physician.
+* <nowiki>https://dharmawiki.org/index.php/Yuktivyapashraya_Chikitsa_(%E0%A4%AF%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%BF%E0%A4%B5%E0%A5%8D%E0%A4%AF%E0%A4%AA%E0%A4%BE%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%AF%E0%A4%BE_%E0%A4%9A%E0%A4%BF%E0%A4%95%E0%A4%BF%E0%A4%A4%E0%A5%8D%E0%A4%B8%E0%A4%BE)</nowiki>
-* The usage of Agni (as Agni Chikitsa) or fire in various treatment modalities is explained in Rigveda. (R.10/164)
+* and
 * Certain common practices like the exposure of Shareera or body to sun for management of disorders like jaundice, anemia and etc.
-* In Rigveda, there are references to Indra (the king of God) in the context of Ayurveda. For instance, he treated Charmaroga(skin disorder), Khalitya(hair fall), andhatva(blindness), and many more.
+* In Rigveda, there are references of Indra (the king of God) in the context of Ayurveda. For instance, he treated Charmaroga (skin disorder), Khalitya (hair fall), andhatva (blindness), and many more.thus, he is referred to as a physician as well.
-* The documentation of medicinal plants finds its place in Rigveda in Aushadhi Sukta(a section in Rigveda), various Aushadhi or dravya or drugs are mentioned systematically with their form, place, action and etc. also, the usage of single drugs internally and externally was popular during the Vedic times. (R.10/47/1-23). The usage of multiple herbal preparations is not found during the Vedic period.
+* The documentation of medicinal plants finds its place in Rigveda in Aushadhi Sukta (a section in Rigveda), various Aushadhi or dravya or drugs are mentioned systematically with their form, place, action and etc. also, the usage of single drugs internally and externally was popular during the Vedic times. (R.10/47/1-23). The usage of multiple herbal preparations is not found during the Vedic period.
 * Rigveda not only mentions the diseases and treatment aspects related to Ayurveda but also, “Pashuchikitsa” which precisely means treatment modality in animals, there are certain references that state Ashvini Kumaras treating Vandyatva or infertility in a cow.
-* Rigveda clearly mentions Doshapratyanik and Vydhipratyanik chikitsa aspects which are a few primary foundations of treatment modalities. Doshas(Vata, Pitta, and Kapha) and krimi (worm infestation) as two major causes. (R.10/97/13)
+* Rigveda clearly mentions Doshapratyanik and Vydhipratyanik chikitsa aspects which are a few primary foundations of treatment modalities with Doshas (Vata, Pitta, and Kapha) and krimi (worm infestation) as two major causes. (R.10/97/13)
-* Three doshas which are the groundwork of Ayurveda have their origin in Rigveda (1.34.6) (1.7.28)
+* Three doshas (Vata, Pitta, Kapha) which are the groundwork of Ayurveda have their origin in Rigveda referred to it as “tridoshavaada” (1.34.6) (1.7.28)
-* An interesting incident mentioned in Rig Veda in the context of Ayurveda and Ashvini Kumaras happens to be the iron leg replacement during the time of war which indicates the surgical knowledge and its application. (R.1.176.15)
+* An interesting incident mentioned in Rig Veda in the context of Ayurveda and Ashvini Kumaras happens to be the iron leg replacement during the war, indicating the surgical knowledge and its application. (R.1.176.15)
-* There is a similarity drawn between the Rakshas and krimi(worms)
+* There is a similarity drawn between the Rakshas and krimi(worms) in the context of their Prakriti or Nature. For instance both thrive in darkness, mamsa and Rakta(flesh and blood). <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n17/mode/2up</nowiki>
-* Vaidya lakshan referred to as Divya Vaidya
+* A Vaidya or a physician is referred to as Divya Vaidya in Rigveda, and there are certain qualities mentioned, a Vaidya is supposed to keep medicines of all kinds with him and in well-maintained condition. Should have complete and brilliant knowledge about “shaastra” (precisely scientific and religious treatise). Should have planning and management skills. Must be able in treating and management of various disorders and “rakshas” (krimi or worm infestation in this context). ( pg 21) Ayurved ka Brihat Itihas - Atrideva Vidyalankara) <nowiki>https://archive.org/details/ayurved-ka-brihat-itihas-atrideva-vidyalankara/page/n17/mode/2up</nowiki>
-* Aushadhi referred as “mother” or female entity (10.97.1)(10.90.4)
+* Aushadhi is referred to as “mother” or female entity (10.97.1) (10.90.4) for it nourishes. According to certain references in Rigveda, the definition of aushadhi or herb itself states, that which keeps diseases at bay is known as aushadhi. There are approximately 700 types of oldest herbs mentioned since the time of origin of mankind. (R.10.97.1)
 == References ==

← Older revision		Revision as of 09:33, 10 January 2023
Line 1:		Line 1:
	{{ToBeEdited}}		{{ToBeEdited}}
		+
		+	Ayurveda is believed to be Upaveda of Atharvaveda. As per some scholars Ayurveda is the Upaveda of Rigveda. Rigveda is the oldest of the Vedas. Like all other vedas that are based on it, Ayurveda also shows lot of knowledge shared from the Rigveda. One can find various references in Rigveda that discuss and guide about health management, life, body and related topics that are actually later became the part of Ayurveda which exclusively deals with the knowledge of body, mind, senses and life energy.

	== Introduction ==		== Introduction ==